Book Title: Moksha Marg Prakashak
Author(s): Todarmal Pandit
Publisher: Kundkund Kahan Digambar Jain Trust

View full book text
Previous | Next

Page 193
________________ 158 MOKSHA MARG PRAKASHAK woman, so why did he indulge in such contrariety? If he was so passionate, he should have remained at home. And he indulged in various types of contrary activities; no purpose seems to be served by these acts. All these actions seems to be that of a mad-man. Such a person is said to be the personification of Brahma. And sometimes they call Krishna to be the attendant of him (Mahadava) and some other times call him to be the attendant of Krishna. Sometimes they call both to be one and the same. All seems to be baseless. Further, they call the Sun etc. as the personification of Brahma. And they put up Vishnu as saying - "Gold in metals, kalpa-vraksha in trees, lie in gambling etc. -I am found in all these". All this is irrational. One who is described great by mundane beings from a particular aspect, the same is said to be the personification of Brahma. But if Brahma is omnipresent then why is such specific personification imagined? And if Brahma is found in Sun, gold, etc., then the sun gives light, gold is wealth; due to these qualities you consider these things as parts of Brahma. If this is so then treat the lamp also which gives light like Sun; and silver-iron, etc. also which are wealth like gold,-such qualities are found in other substances also; so this way accept them also as parts of Brahma. You may treat them big or small Brahma but their class is one. This shows that for proving false greatness they put up different illogical arguments. Further, they describe Jwalamalini etc., many goddesses as the personification of Maya (illusion) and regard them as adorable by creating sin of injury (sacrifice) etc., but Maya is censurable; how is its worshipping possible? And how could the act of committing injury be good? And they regard cows, snakes, etc. animals as adorable, which eat non-eatables, etc. And they describe fire, air, water, etc., venerable by regarding them as gods and also describe trees, etc. as venerable by supporting with false reasoning. What more to say? All objects with a masculine name are imagined to be Brahma personified and all objects with a feminine name are treated as Maya personified and regard all those adorable. They do not apply their mind as to what will come out of their adoration. They misguide the world by ascribing false causes of temporal gains and purposes in these objects. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556