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256
MOKSHA MARG PRAKASHAK
Meaning: Those, who have fallen from right belief, right knowledge and right conduct, are the worst polluted (led astray) amongst the polluted. Such persons being themselves spoilt spoil other persons also who follow their preachings.
Further, it is mentioned:
"जे दंसणेसु भट्ठा पाए पाइति दंसणधराणं ।
ते होति लल्लमूआ, बोही पुण दुल्लहा तेसिं ॥ 12 ॥ " ( दर्शनपाहुड़ )
Meaning: Those people who have themselves fallen from right belief, but seek adoration from other right believers will become crippled and dumb in the next birth i.e., they will be born as onesensed immobile beings like trees or plants and achievement of selfknowledge will become extremely difficult, a rarity to them.
"जे वि पडति तेसिं, जाणता लज्जागारव भयेण ।
तेसि पि णत्थि बोही, पावं अणुमोयमाणाणं ॥13॥ " ( दर्शनपाहुड़ )
Meaning: "These saints have fallen from right belief" - even after knowing this thing, those persons also who out of shyness, false prestige and fear bow to them, being supporters of evil, are devoid of i.e., not able to attain right knowledge. What types of Jivas are these? They support the vice (sins)! Even by honouring the sinners one has to suffer from the consequence of supporting the sins.
Further, it is mentioned :
“जस्स परिग्गह गहणं अप्पं बहुयं च हवइ लिंगस्स ।
सो गरहिउ जिणवयणे परिगह रहिओ णिरायारो ||119||" ( सूत्रपाहुड़ )
Meaning: That outward posture of a monk in which even a little or more possession is found is censurable in omniscient's preachings. Only possessionless naked saint is to be revered astrue monk.
Further, it is said
“धम्मम्मि णिप्पवासो दोसावासो या उच्छुफुल्लसमो ।
णिप्फलणिग्गुणयारो णडसवणो णग्गरूवेण ॥ 71 | " ( भावपाहुड़ )
Meaning: "The one who is indolent in practising religious conduct, is full of blemishes, is worthless like flowers of sugarcane, is devoid of virtuous conduct, he is an acrobat monk in the garb of
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