Book Title: Moksha Marg Prakashak
Author(s): Todarmal Pandit
Publisher: Kundkund Kahan Digambar Jain Trust

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Page 286
________________ CHAPTER-VI 251 Further, they believe that the tough path suggested in some other Shastras (scriptures) will be difficult to follow and people cannot be convinced without keeping high name, with this intention they keep high names like Yati, Muni, Acharya, Upadhyaya, Sadhu, Bhattaraka, Sanyasi, Yogi, Tapasvi, Nagna, etc. but are not able to follow the rituals prescribed for these various spiritual ranks; therefore, they assume different disguises according to their free will. And many of them keep new names (aliases) and adopt various disguises according to their own will. In this way, they believe preceptorship by assuming different disguises; so this is false. One may ask here- “Various types of disguises (Bheshas) are found, how would one be able to distinguish as to which is right and which is wrong?" Answer:-Only those outward appearances in which there is not the slightest trace of attachment and passions, are the true ascetic garbs. Those true ascetic garbs are of three types, rest all are false (sanctimonies). The same is descibed by shri Kund-Kund Acharya in Shat-Pahuda* एग जिणस्सरुण विदियं उक्किटु सावयाणं तु । parfum ab 7379 gur fello chut nifer ( Rf74169-18 ) Meaning : One ascetic garb is that of possessionless naked monk Nirgrantha-Digamber Muni similar to that of Jina (omniscient conqueror), the second one is that of the householder of the highest status of Shravaka i.e., a votary belonging to the order of tenth and eleventh Pratima or vow, and the third one is that of a Jaina-nun (Aaryika) as per Digamber scripture; thus, these three ascetic garbs only are to be revered and no fourth ascetic garb is associated with right belief. The gist of above verse is that the one who believes adorable any other posture excepting these three postures or garbs is not a true but a false believer. Moreover, among these disguisers many of the disguisers observe some religious rituals for the sake of inducing people to adore their postures. As for example, someone desirous of making current a counterfeit rupeecoin also mixes some silver in it, similarly, these disguisers proclaim (* Now known as Ashta Pahuda) Jain Education International For Private & Personal Use Only www.jainelibrary.org

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