Book Title: Moksha Marg Prakashak
Author(s): Todarmal Pandit
Publisher: Kundkund Kahan Digambar Jain Trust

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Page 282
________________ CHAPTER-VI 247 bondage of Papa (inauspicious-karmas) takes place. Moreover, false deities are not seen giving or snatching from someone the wealth, etc., therefore, they are not even the external causes. Why then are they adored? When one is extremely puzzled and is in utter confusion, where even a trace of belief and knowledge about Jiva etc. essential Tattvas, (principles) is not found and attachment-aversion feelings exist in vehement state, then those things which are not the cause are believed to be the causes of agreeable and non-agreeable conditions. Then (in such state of mind) one starts believing and adoring the false deities. Thus, under such intense false belief, etc. the path of liberation becomes extremely difficult to attain. Characteristics of False Preceptor and Denial of Faith in them Those Jivas who are found indulging in irreligious activities of satisfying sensual pleasures and believe themselves to be religious persons under the influence of pride passion, induce others to offer salutation, etc. to them by believing them religious persons or, by practising some part of religious ritual, wish to be called highly religious persons, force others to observe all the manners befitting to a big religious person; in this way, under the shelter of religion they persuade others to believe them as superior persons, all such persons are to be known as false preceptors, because in religious tradition after relinquishment of sensual pleasures and passions, one should adopt such status which is in conformity with the actual stage of religion. Negation of Preceptorship from Caste or Family Point of View There are many people who believe themselves to be preceptors by inheritance, caste and tradition. Among them are Brahmanas, etc. who maintain that because our caste is high, so we are preceptors of all. But the greatness of caste lies in practising religion (virtuous conduct)in life. If someone born in high caste indulges in disgraceful conduct then how can he be treated high? If birth in high caste be the criteria of high status then even people eating meat, etc. would have to be treated as high. But this is not maintainable. In the book Jain Education International For Private & Personal Use Only www.jainelibrary.org

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