Book Title: Moksha Marg Prakashak
Author(s): Todarmal Pandit
Publisher: Kundkund Kahan Digambar Jain Trust

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Page 108
________________ CHAPTER-III 73 using abusive language. He starts killing by his own limbs (hands, etc.), and by arms, stones, etc. He tries to harm others even by harming the self through undergoing lot of pains by spending money and by committing suicide or if he knows that the one can be harmed through others, then he tries to get him harmed through others or, ifone gets harmed on his own then he approbates it. Even if by other's harm none of his purpose gets fulfilled yet he harms him, and on rise of anger if some venerable or well-wishers, also intervene in the matter then he abuses them also, starts beating (them) and becomes irrational. And if no harm be caused to other person then he feels very sorry in his heart of his own and cuts his own limbs and even dies by swallowing poison, etc.; such condition happens on rise of anger-passion. And when a person is overpowered by pride-passion then he desires to humiliate others and exalts himself and for this purpose he plans many schemes. He censures others and extols himself and undermines other's image (prestige) through various ways and means and magnifies his own image. The wealth which he has collected with great pains, spends in marriages, etc. and spends even by taking loans thinking that his name and fame will remain even after his death; he tries to magnify his self-esteem even by committing suicide. If someone does not pay respect then he tries to earn respect even by giving threats and creating trouble for others. Moreover, under the pressure of pride, he does not pay respecteven to honourable and elderly persons and becomes irrational. If he does not find others in the let-down position and himself in the higher position then he inwardly feels very sorry and cuts his own limbs and even dies by taking poison, etc. Such condition happens on rise of pride-passion. And when a person is overpowered by deceit passion then he desires to accomplish his objective deceptively. For the purpose of accomplishing it he plans many schemes, utters deceitful words in different ways, poses his body deceitfully, tries to show external things otherwise, even indulges in such deceitful actions which may end his life. On exposure of his deception he may get badly harmed, even death may occur, yet he remains undaunted. Under the influence of deception even if some venerable and adorable persons come in his contact, he acts deceitfully with them also and becomes Jain Education International For Private & Personal Use Only www.jainelibrary.org

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