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MOKSHA MARG PRAKASHAK
pancy-relationship, the organs of the body also vibrate. Owing to their instrumentality, the Bhasha-Vargana kind of Pudgalas(matterparticles) turn into the vocal-words-form. Treating all these as one, he believes “I speak”.
Further, the desire of making movement, etc. action or acquiring (enjoying) a thing, etc., arises in the self, then he vibrates his Pradeshas in a way that the desired action takes place. There, owing to the common-space-occupancy-relationship; the organs of the body vibrate then that action takes place; or without one's desire the body vibrates; then one's (soul's) pradeshas also vibrate. Treating all these as one, he believes “I make movement, etc. I acquire (enjoy) the objects or I have acquired (enjoyed) it, etc.” Thus he believes in several ways.
Further, when the passional dispositions arise in this Jiva then the bodily movements also become according to those passions; for example, eyes become red on the rise of anger-passion, etc., the face becomes cheerful on the rise of laughter-passion, the penis becomes stiff (erect) on the rise of male sex-passion; this (misbeliever) treating all these as one, believes, “I do all these acts”. And the states of cold, warm, hunger, thirst, disease, etc. are generated in the body; through their instrumentality, being overpowered by delusion, he himself believes happiness and sorrow; knowing all these as one, he believes the cold, etc. (states of body) and happiness-sorrow as if all this has happened in him.
Further, because of union and disunion of the atoms of the body or because of changes in their states or because of cuts in the bodily parts, etc., one (embodied self) becomes (physically) obese-gaunt (lean and thin) etc., young-old, etc. or crippled, and accordingly, one's soul's pradeshas get contracted or expanded; this (misbeliever) treating all these as one, believes: "I am obese, I am lean and thin (gaunt), I am child, I am old (aged), my these limbs have been cut”. believes in such many ways.
Further, the Gati (state of existence), Kul (race) etc. are found from the viewpoints of the body. Treating them as one's own, he believes, “I am human, I am animal or plant(Tiryanch), I am Kshatriya
(warrior), I am Vaishya (trader) etc.” And from the union and disJain Education International For Private & Personal Use Only
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