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MOKSHA MARG PRAKASHAK
ever state of existence the same should be understood in that context.
Further, the one-sensed beings, etc., do not know the name of the senses, body, etc. but the disposition which signifies the meaning of that name, they are found indulging in them in the aforesaid manner. For instance, “I touch with the touch-sense, body is mine". such word or name is not know to him, nevertheless, it indulges in that disposition which signifies its meaning. And the human beings etc., know many of the names too and tend to indulge according to their characteristics; such many types of peculiarities are possible in different contexts.
The Glory of Delusion Such dispositions of wrong belief, etc. are found in this Jiva since eternity; these are not imbibed afresh. Behold its greatness; whatever embodied form (this Jiva) attains there at (in that particular state of existence) such sort of aforesaid conduct only is found automatically to this Jiva even without any sermonization, due to the rise of Moha (deluding karma). And in the human beings etc., even on meeting the causes of right thinking, right form of conduct is not evolved and even if the chance of the discourse of a real monk is available and he may admonish repeatedly but he does not pay any attention. And if he also perceives the truth rightly even then he does not believe in it and believes contrarily. The same is being explained hereunder:
When death occurs, the body and the soul clearly get separated. Leaving one body, the soul reincarnates in other body; there the peripatetic devas etc. are seen disclosing the relations of their previous births, but he cannot discriminate the self from the body. The wife, son, etc. are clearly seen to be the companions of their selfish motto. If their self-interest is not served, instantaneously they are seen turning inimical, (but) this misbeliever feels mineness in them and for fulfilling their desires, he indulges in various types of sinful acts which become instrumental casue of his going to hell, etc. Wealth, property, etc. are seen changing hands, but he believes the same to be his own. Further, the condition of the body and the
external property, etc. are seen getting created and destroyed of Jain Education International For Private & Personal Use Only
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