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102
MOKSHA MARG PRAKASHAK
Further, on getting the rise of inauspicious prakritis of Aghatikarmas (non-destructive karmas) he (the mundane being) was feeling distressed and on getting the rise of auspicious (Punya) prakritis was feeling happiness but in spiritual sense due to perturbedness all that was anguish only. Now (in Siddha state) due to destruction of Moha (deluding karma) on getting all sorts of perturbedness rooted out, the anguish of all kinds is destroyed. And the causes by which he was feeling distressed, got destroyed and due to certain reasons, because of some lessening in misery, he was feeling happiness. Now the misery is rooted out; therefore, there remains no necessity of the means of treatment of misery by which he (the Siddha God).may like to accomplish the purpose. Its accomplishment is taking place on its own. The details of the same are explained here :
In Vedaniya, due to rise of Asata the diseases, hunger, etc. used to evolve in the body as cause of anguish. Now (in Siddha state) since there is no corporeal body, where would these generate ? Moreover, the fever, etc. were the causes of harmful state of the body but now (in Siddha state) without body where would the causes remain ? And in the mundane life) the external harmful instrumental causes were associated, but now nothing disagreeable remains for them. In this way (in Siddhahood) the causes of misery have ended.
And due to rise of Sata, the medicines, food, etc. were the cause of mitigating somewhat misery, now (in Siddha state) their purpose does not remain and the agreeable purposes are not dependent on anything; therefore, externally also there remains no purpose of considering friends, etc. to be beneficial; in the mundane state, he wanted to end misery by means of them and wanted to obtain agreeable state, now in the Siddha state) all misery has ended and everything agreeable has been obtained. And (in the mundane state) birth and death were caused due to Ayukarma. There, one used to feel anguish due to death but now he has attained an immortal state; hence, there remains no cause of anguish. Further, by holding the material vitalities he used to feel happiness (in mundane state) for quite a long period by keeping alive and dieing. There also, in the hellish life, due to intensity of agonies, he did not want to survive;but. now in this Siddha state he keeps alive for ever by his sentient
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