Illuminator of Jaina Tenets

Author(s): Tulsi Acharya
Publisher: Jain Vishva Bharati

Page 11

CONTENTS
contemplation, or meditation (note appended) 19-20, objects of contemplation enumerated (detailed note on twelve bhāvanās) 21, partial abstinence 22, aņuvratas-abstinence from gross violence, falsehood, stealing, incontinence and possessiveness (note appended) 23, seven śikṣāvratas-four practical vows and three qualifying vows (detailed note appended) 24, pratimās-intensive courses (detailed note appended on eleven pratimās) 25, saṁlekhanā - scraping penance unto death (note appended) 26, conditions of great falling off of karman (mahānirjara) 27, right penance 28, six external penances enumerated 29, anaśana-avoidance of aliments 30, ünodarikā-reduction 31, vrtti-samkṣepaconditional acceptance of alms 32, rasa-parityāga-abstinence from delicacies -33, kāyakleśa-austerity 34, pratisaṁlinatā -seclusion 35, six internal penances enumerated 36, prāyaŚcitta-ten kinds of atonements 37, vinaya-reverence 38, vaiyāvsttya -tenfold service 39, svādhyāya-scriptural study (of five types) 40, dhyāna-fixing of thought 41, dharmya and śukla-dhyānas 42, four kinds of dharmya dhyānas (detailed note on dhyānas 43, śukla-dhyānas-pure concentration of four varieties (note) 44, concentration due to anger and anguish is not penance 45, arta dhyāna defined 46-47, raudra dhyāna—thought for violence, falsehood, stealing and worldly things 48, vyutsarga-abandonment, material as well as spiritual 49
LUSTRE VII
NATURE OF SPIRITUAL DEVELOPMENT
133—154 Fourteen states of soul (notes appended) 1-2, mithyādışțiperverse notion about truth (note appended) 3, sāsvādana samyagdsşti-lingering taste of right belief (note appended) 4, right-cum-wrong belief (with note) 5, aviratasamyagdsstiright belief attended with non-abstinence 6, deśaviratapartially abstinent (detailed note on the fifth state of spiritual development) 7, pramatta-samyata-self-restrained but unexempt from remissness 8, apramatta-samyata-self-restrained and also exempt from remissness (detailed note on the scheme of guṇasthānas) 9, nivsttibādara-soul possessed of dissimilar coarse passions 10, anivsttibādara-soul with similar coarse possions (detailed note on 8th and 9th states of spiritual development) 11, two ladders of ascent to higher states 12, súkşmasamparāya--soul having subtle passions (detailed note on this guṇasthāna) 13, souls with repressed or extirpated delusion 14, sayogikevalī-omniscient with activities 15, ayogikevalī---omniscient with total cessation of all activities 16, duration of the gunasthānas (detailed note appended) 17, eight states of nirjarā (note appended) 18, transmigrative bondage of karmans 19, karmic bondage in the case of vītarāga 20, omniscient with total cessation of activities (note on the 14th stage appended) 21, non-omniscient envelopedin