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CONTENTS
absence of consciousness 19, varieties of non-soul-dharma, adharma, akāśa, kāla and pudgala 20.
LUSTRE IV
ASCERTAINMENT OF THE NATURE OF BONDAGE, MERIT, DEMERIT AND INFLUX
58-83
Karman defined (with detaited note on karman and karmavargana) 1, karman as cause of covering, distortion, destruction and good and bad states 2, eight types of karman 3, ghāti, aghati karmans (with note) 4, various states-bondage, augmentation, attenuation, existence, realization, premature realization, transference, subsidence, nidhatti and nikācană (with quotations from Studies in Jaina Philosophy) 5, bondage (with note) 6, four viewpoints for bondage-type, duration, intensity and mass 7, eight fundamental types and ninety-seven sub-types of bondage as enumerated in Pannavaņā and Tattvārthadhigama. sútra 8, duration 9, intensity 10, accumulation of aggregates (pradešas) (note appended) Il, merit-auspicious karman 12, punyabandha concomitant with dharma (note appended) 13, demerit-inauspicious karman 14, merit and demerit distinguished from bondage quâ substance and quâ function 15, influxintrinsic mutation of the soul (note appended) 16, five causes of influx-perversity, non-abstinence, remissness, passion and activity 17, perversity defined 18, twofold perversity-deliberate and non-deliberate 19, non-abstinence means non-renunciation 20, remissness means absence of vigour (detailed exposition of pramada) 21, passion defined 22, varieties of passion-anger, pride, deceit and greed 23, four sub-varieties of each of the above (with detailed note on the four kaşāyas) 24, activityof body, speech and mind 25, auspicious and inauspicious activity 26, nirjară of karmic matter in auspicious activity 27, leśyā means transformation of the soul due to association with material aggregates of body, speech and mind (note appended) 28, leśyā classified-black, blue, pigeon-coloured, luminous, filament-coloured, and white (with note on dravya-leśyā and bhāva-leśyā) 29
LUSTRE V
DETERMINATION OF THE NATURE OF INHIBITION, FALLING OFF AND EMANCIPATION
84-102 Inhibition is the arrest of influx 1, fivefold inhibition-right faith, abstinence, absence of remissness, absence of passion and absence of activity 2, right faith means firm conviction in truthfulness of truth (note appended) 3, five kinds of right faith-due to subsidence, due to destruction, due to subsidencecum-destruction, due to residual tasting of right faith and due to enjoyment of relevant kar nan (detailed n e on siny aktva) 4.
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