Book Title: I am The Soul Part 01
Author(s): Tarulatabai Mahasati
Publisher: Shri Gujarati Shwetambar Sthanakwasi Jain Association

Previous | Next

Page 187
________________ I am the Soul 129 The arrangement of the Samavasaran - Haukur - the complete congregation of living beings, the Ashoka tree, the golden throne, the three royal umbrellas, twenty-four pairs of chamars, the halo, the God's trumpet, sprinkling of life-less flowers by the Gods, are all wonders created by the Gods. The rise of the unlimited virtue and extraordinary brilliance of the Arihant attracts the Gods and they set up all these. This arrangement is only for the Tirthankar - supreme soul, not for all kevalis. For nobody else can match the virtues of the Tirthankar. Apart from these, the Arihant has four more wonders which we need to know about. But let us consider them later. Brothers! It is beyond our capacity to describe the extraordinary wonders of the Arihant. How can we, who have a limit, describe the unparalleled and unlimited virtues? The Vedas too, where the Brahma-svarupa has been analysed, tend to wear out while eulogising. And in the end they say 'Neti, Neti - afa, tra - and give up. Brahma-svarupa is the Pure True form of the Atma. It is impossible to describe. Srimadji too has said - जे पद श्री सर्वज्ञे दीर्छ ज्ञानमां, कही शक्या नहीं पण ते श्री भगवान जो; तेह स्वरूपने अन्य वाणी ते शुं कहे ? 31747 TR 4T TE À FITA .....3 ..... The omniscient supreme soul, knows and sees the complete true form of the soul through his knowledge and from every angle. But he cannot mention all that he saw and how he saw it. The question that arises is how is it that one who is omnipotent cannot say it? The answer is that when the omnipotent supreme soul describes the true form of the atma, to make us understand it he has to resort to using the medium of speech. We do not have such powers that we can understand while he explains. Feelings have a great power. Even among the worldly humans, the feelings of attachment and aversion are better understood through the expressions of mind than through words. So the feelings of the soul are also better understood through Jain Educationa International For Personal and Private Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468