Book Title: I am The Soul Part 01
Author(s): Tarulatabai Mahasati
Publisher: Shri Gujarati Shwetambar Sthanakwasi Jain Association

Previous | Next

Page 220
________________ 162 I am the Soul intellect is limited to the self. Well, that's all right. But what if the person claims that he would accept only that idea which settles in his intellect, notwithstanding who has given it to him? 'It may be something an ordinary person has said, but I would accept it if it is understood by my intellect, or it may be something an intellectual has said, but I would accept it only if the principle can be digested.' But let us ask him - what is the capacity of your intellect? Have you measured it ever? Quite often we find people saying, "whatever I do, I do it with great understanding and thought", whether it is a matter of their own family or of the society, but every person says so. If all were to be understanding and thoughtful, then why should there be such chaos? Hasn't somebody gone wrong somewhere? But will the ego allow this fault to be acknowledged? Just as this goes on in the field of worldly affairs, the selfconceited jiva believes so in the spiritual field too. Jineshwar has said the two substances inanimate and animate are independent. One substance can do nothing for the other. In spite of it the jiva believes, “I can do a lot for many. Not only can I do, but I also know it all. What is it that I do not know? I am an allrounder!" Such false-pride is the self-conceit of the jiva on the spiritual path. The self-conceit keeps him from recognising the true principle. Where there is I, I and only I, how can there be faith in what the sages say? If a jiva has to really understand the principle, he has to adopt the view of a scientist. For years there are discoveries being made in the scientific laboratories. Whenever a new scientist makes an entry into his field, he first properly understands all the principles of the discoveries made by his predecessors. Goes deep into them to study and progresses with a belief that those principles are true. Then on his own merit he may even make new discoveries, but he never thinks, “Is my intellect lower than any? Why should I rest on the principles propounded by Jain Educationa International For Personal and Private Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468