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I am the Soul
Kamdev cannot even come close to Rama. This is a symbolic statement. When Rama went to choose his bride, the bridle of the Lord of Passion was in Rama's hands. When a common man chooses a wife, his bridle is with Kamdev.
Kamdev cannot manage to enter into the pure inner self of the Prabhu. Hence Prabhu is 'anangketu'.
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Prabhu is 'Yogishwar' () - the Lord of Yoga. One who has attained mastery over Yoga is Yogishwar. The activities of the mind, speech and body Yogas of the Prabhu are not akin to those of a common man. Prabhu has attained all the three yogas. Having attained the Yogas, and having realised their futility, one who is marching to becoming an 'ayogi' is 'Yogishwar'.
Prabhu is 'Viditayoga' (fafe) - knower of all Yogas. That is he knows the result of the substantial-variations of the mind, speech and body. In other words, Prabhu has the knowledge of all the combinations - yogas - of the inanimate with the inanimate and the animate with the inanimate - that are bound to ensue.
Prabhu is 'anek' and 'ek' (3) - plural and singular at once. A devotee while praising the Siddha Bhagawan has said - एक मांहि अनेक राजे अनेक मांहि एकिकं
एक अनेक की नाही संख्या, नमो सिद्ध निरंजनम् ॥
In the Siddhalaya - the abode of the Siddhas, where one Siddha abides, there many Siddhas do too and where many Siddhas abide there is one too. The sector of the Akash Pradesh - the space, which one Siddha has occupied can also be occupied by other Siddhas simultaneously. In spite of it, the entity of each Siddha remains independent and hence Prabhu is only one. Considering yet another view, since the true form of all the atmas is identical he is only one, and since there are many virtues in
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