Book Title: I am The Soul Part 01
Author(s): Tarulatabai Mahasati
Publisher: Shri Gujarati Shwetambar Sthanakwasi Jain Association

Previous | Next

Page 311
________________ I am the Soul 253 spite of receiving an advice from the Sadguru that can enable the attainment of the soul, it does not get absorbed within. The disregard for the Sadguru will keep the jiva away from his good words. In fact, the feeling of worldly pride and prestige will keep him from getting close to a Sadguru. Brothers! What is the value of the prestige that is earned today? What brings you prestige? Pardon me for saying this, Brothers! But I have to say that however filthy be the attitudes lying within, even if one is terribly rotten inside, with ill-desires and passions boiling over, if he has some wealth to his account, he gains prestige. You start praising him, 'Look, this is a great person in our community'. How do you define prestige? Being attached to several institutions and having an annual budget of some four-five lakhs for charity? The society as well as the prestigious person himself know very well how shallow he is. A big zero in the name of principles and good conduct. You amass sins while earning your wealth and then divert it to charity. But of what good is this prestige? Tell me do you like this prestige? Why this farce? Why strut about wearing this false prestige? Is it to earn respect from the society? ... No? But Srimadji has not minced words here while saying what needs to be told such people. He doesn't say - “Well, even if you have these qualities and if you have wealth, you are an Atmarthi!” "You have authority, so you are an Atmarthi!” No, not so. “You may well have wealth and authority, but if you are caught in the web of false prestige and if you are not making any effort to get away from it, then you are a Matarthi”. Here, you cannot get false prestige. If at all you get, it is genuine. If there are the qualities of an Atmarthi in you, only then you are labelled an Atmarthi. Not otherwise. Jain Educationa International For Personal and Private Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468