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I am the Soul
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Let us assume that the sunlight falls on some beautiful thing, and that thing got reflected in your eyes. But if you are not there, who will know about it? Brothers! It means that somebody who sees the vision is sitting inside. In whose absence the eyes are not eyes but mere holes. That is, the one who sees is the self alone. Vision is his strength, eyes are his medium and rest is all a visual.
The life force of the ama that enlightens the self and the others is always present in it. When the atma becomes introspect, it knows itself and when it looks outward it sees things with the means of the senses and mind. Similarly, without the means of the senses or mind, it can also see the worldly things with the Manahparyaya Jnana. In the same way, when Kevuljnana occurs, the atma is introspective no doubt, but all the substances of the world get reflected into it. That is, the atma does not necessarily need any senses or the like to either know the self or the others. Therefore it has been said that the arma is the one who sees both the vision and the visual. As such, the atmu itself cannot be seen with the eyes.
How does one experience the atma within oneself? All our experiences until now have been with the help of external feelings and substances. Our entire life is filled with external experiences; let us look one-by-one at all the experiences until now and then let us see if there is anything left out as we move.
We play with twenty-three subjects of the five senses every day. “I hear, I see, I smell. I taste. I touch.' These are the experiences of the five senses. Along with these, “I think’ is the experience of the mind. Now let us consider. *I do not hear - if the strength of the ears is lost, doesn't the l' remain? Similarly, if the eyes lose their light, if nothing can be seen, if the sense of smell is lost, if the tastes cannot be identified and say if at the extreme, let's say, the body suffers a stroke and the entire body is invalidated, the bodily sensations may not be experienced,
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