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THE EXTINCT ĀGAMAS OF THE JAINAS can surely collect the stray references which give us the names of the following Pāhudas :
(1) Āyārapāhuda, (2) Kappapāhuda, (3) Kammapayadipāhuda, (4) Jayapāhuda, (5) Jonipāhuda, (6) Thavapariņņāpāņuda, (7) Dukkhamāpāhuda, (8) Nādayavihipähuda, (9) Nimittapāhuda, (10) Païtthāpāhuda, (11) Vijjāpāhuda, (12) Viņņāņapāhuda, (13) Saddapāhuda, (14) Niruttapāhuda (15) Sarapāhuda, (16) Siddhapāhuda, (17) Asamādhithana, (18) Sabaladosa, (19) Ās (20) Ganisampadā, (21) Cittasamādhithāna, (22) Uvāsagapadima, (23) Bhikhupadimā, (24) Pajjosavaņākappa, (25) Mohanijjathāņa and (26) Āyatithāna, (27) Pejjadosapāhuda.
Of these, Ayārapāhuda (Acāraprābhsta) is mentioned by Bhadrabāhusvāmin whereas Kappapāhuda (Kalpaprābhṛta) and Vijjāpāhuda (Vidyāprābhrta) by Jinaprabha Sūri in his Vividhatīrthakalpa on pp. 5 and 6 respectively. Kammapayadipāhuda (Karmaprakstiprābhrta) is similarly mentioned by Malayagiri Sūri in his com. (p. 219)2 on Kammapayadi (v. 474). Thavaparinnāpāhuda (Stavaparijñāprābhrta) by Haribhadra Sūri in his com. (p. 164b) on Pañcavatthuga (v. 1110) as prābhrta and verses of this Pāhuda are given by him as v. 1111-1312, and Jonipähuda (Yoniprābhra) by Ksemakīrti Suri in his com. (p. 401) on Kappa (I). Jinadāsa Gani, too, has mentioned Jonipāhuda in his Visehacunni on Nistha where Nimittapāhuda (Nimittaprābhrta) is referred to. Bhadreśvara Sūri in his Kahāvalí has mentioned Jonipāhuda and Nimittapāhuda as well as Vijjāpāhuda and Siddhapāhuda (Siddhaprābhrta) while narrating the life of Padalipta in the section known as "Palittacarita". Saddapāhuda (Sabdaprābhrta) is noted by Siddhasena Gani in his com. (p. 50) on Tattvārtha (I, 5) and Niruttapāhuda (Niruktaprābhsta) in his com. (p. 181) on Tattvārtha (II, 27). The pertinent lines are :
“प्राभृतज्ञ इति, शब्दप्राभृतं तच्च पूर्वेऽस्ति यत इदं व्याकरणमायातं, तत: शब्दप्राभृतं यो जानाति स प्राभृतज्ञो गुरुरेवं ब्रवीति द्रव्यमिति ।"
"पुरणाद् गलनाच्च पुद्गला निरुक्तप्राभृतानुसारेण उपचयापचयभाज:"
1 This is mentioned in the introduction (p. 6) to Nirvāņakalikā. 2 . “तत्र च द्वितीयेऽग्रायणीयामिधानेऽनेकवस्तुसमन्विते पूर्वे पञ्चमं वस्तु विंशतिप्राभृतपरिमाणम् । तत्र कर्मप्रकृत्याख्यं
चतुर्थं प्राभृतं चतुर्विंशत्यनुयोगद्वारमयम् । तस्मादिदं प्रकरणं नीतं आकृष्टमित्यर्थः ।"
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