History of Canonical Literature of Jainas

Author(s): Hiralal R Kapadia, Nagin J Shah
Publisher: Prakrit Text Society Ahmedabad

Page 258

APPENDIX: Schubring's ĀCĀRĀNGA ANALYSIS
241 concerned. 6, 11-14. 21 (tao) - 24. 7, 1-6. 26 (Se). 8, 14 (is prose). 16 (ārattam) - 20. 9, 2 (ja) -7. 18. 21 10, 7-11.
The sentences 7, 3-6 appear in a detailed variant : We should place 10, 7-11, then 9, 21 iha-m-egesim māņavāņam bhogām eva aņusoyanti, then 9, 19. How the line 8, 8 is to be understood is shown by the varia lectio of the Nāgārjunīyas whose entire content appears, in our recension, in the form of a citation - which, moreover, is misplaced. Its correct position should be after savalattam. In 8, 12. haôvahae will be predicate.
C. Śloka-Style : In the old age it is too late to be converted ; so one must get hold of the right moment. 6, 20f. 24f. 7, 2 (nālam). 5 (nālam). 8-12. 9, 18 (nālam). Corresponding to 7, 8. 6, 20f. is to be changed into abhikkantam... sāpehāe, tam jahā....
D. śloka-Style : A monk's relapse into the worldly inclinations ; his standing fast in the chosen state. This general theme is illustrated in particular cases. One such - concerned chiefly with the lust for life - appears between 7, 13-20 and 9, 11-17. 25. 10, 20/1 - i.e. in 8, 15f. 21-26 D/2 ; then comes a survey of the discipline of the Order in 10, 3-6, 12-15, 23-31,D/3 the struggle against greed in 11, 1f. 4f. 8-14. 21-24.D/4 Then follows - in 12, 18-25, 27D/6 - the example of the hypocrite who, though himself a sinner, poses as a zealous and selfdenying preacher - the beginning of this example already inserted in between the last two passages, i.e. in 11, 15-20 D/S -- as also the opposite example of a true monk who tirelessly propagates the doctrine - both these examples turning to general matters in 11, 25, 12, 8, 10-12, 1517. 13, 1-7. D/7
3. Sīôsaņijjam A. Tristubh-style : Out of an insight into the nature of work the wise man should do away with all activity and all passions 13, 8f. 14f. 18f. 21-25. 14, 8-15. 18-21. 15, 7-17. 27. 16, 9.
B. śloka-style : One who knows that all life-forms of the world have a great kinship among themselves gives up the impulse to kill. 13, 10f. 20. 26. 14, 7. 27. 15, 6. 18-24.
C. śloka-style: The knowledge as to the deceitful nature of the sense organs 13, 11-13. 15, 25f.C/1. On account of such knowledge the wise man is calm and patient while in difficulties 13, 16f. 14, 26 C/2, knows