Book Title: Gandhis Teachers Rajchandra Ravjibhai Mehta Author(s): Satish Sharma Publisher: Gujarat Vidyapith AhmedabadPage 63
________________ Jainism and Jain Goal of Life 45 abstention, observance, posture, breath-control, withdrawal of the senses, fixed attention, contemplation, and concentration or smadhi. The first two of these refer to ethical prerequisites for the practice of yoga, including practice of nonviolence, truthfulness, honesty, continence, non-acceptance of gifts, internal and external purity, contentment, austerity, and devotion to God. Posture is a physical aid to the concentration. Breath-control is for serenity of mind. Abstraction of the senses from their natural functions is to help keep the mind still. Only after these initial steps are properly perfected, that the last three steps of fixed attention, contemplation, and concentration or smadhi become possible. See: Radhakrishnan and Moore, A Source Book... op. cit., 1957, pp. 453-454. 29. Akasha is sky and simultaneously the reference is also to the spiritual sky. 30. Rice, Eastern Definitions... op. cit., 1978, pp. 197-198. Also see: Mookerjee, S., The Jaina Philosophy of NonAbsolutism. Delhi: Motilal Banarsidass, 1978; Kalghatgi, T. G., Jaina View of Life. Sholapur: Jaina Samskrti Samraksaka Sangha, 1984. 31. Unlike Hinduism, Islam, and Christianity, Jainism does not believe in any Super Power and does not admit that jivas and ajivas were created by anyone at anytime. 32. Radhakrishnan and Moore, A Source Book... op. cit., 1957, p. 251; Rice, Eastern Definitions... op. cit., 1978, pp. 197-198. Also see: Jain, G. R., Cosmology: Old and New. New Delhi: Bharatiya Jnanpith, 1975. 33. Rice, Eastern Definitions... op. cit., 1978, p. 196. 34. Ibid. 35. The earth and all things found in the earth, such as clay, stones, minerals, oil, metals, and jewels. 36. From a drop of rain to ponds, rivers, and oceans. 37. All gases and all types of winds. 38. Rice, Eastern Definitions... op. cit., 1978, pp. 196-197. 39. Naya is logical and inherent meaning of the things. It is also "point of view," such as of observation, perception, Jain Education International For Private & Personal Use Only www.jainelibrary.orgPage Navigation
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