Book Title: Gandhis Teachers Rajchandra Ravjibhai Mehta
Author(s): Satish Sharma
Publisher: Gujarat Vidyapith Ahmedabad

Previous | Next

Page 63
________________ Jainism and Jain Goal of Life 45 abstention, observance, posture, breath-control, withdrawal of the senses, fixed attention, contemplation, and concentration or smadhi. The first two of these refer to ethical prerequisites for the practice of yoga, including practice of nonviolence, truthfulness, honesty, continence, non-acceptance of gifts, internal and external purity, contentment, austerity, and devotion to God. Posture is a physical aid to the concentration. Breath-control is for serenity of mind. Abstraction of the senses from their natural functions is to help keep the mind still. Only after these initial steps are properly perfected, that the last three steps of fixed attention, contemplation, and concentration or smadhi become possible. See: Radhakrishnan and Moore, A Source Book... op. cit., 1957, pp. 453-454. 29. Akasha is sky and simultaneously the reference is also to the spiritual sky. 30. Rice, Eastern Definitions... op. cit., 1978, pp. 197-198. Also see: Mookerjee, S., The Jaina Philosophy of NonAbsolutism. Delhi: Motilal Banarsidass, 1978; Kalghatgi, T. G., Jaina View of Life. Sholapur: Jaina Samskrti Samraksaka Sangha, 1984. 31. Unlike Hinduism, Islam, and Christianity, Jainism does not believe in any Super Power and does not admit that jivas and ajivas were created by anyone at anytime. 32. Radhakrishnan and Moore, A Source Book... op. cit., 1957, p. 251; Rice, Eastern Definitions... op. cit., 1978, pp. 197-198. Also see: Jain, G. R., Cosmology: Old and New. New Delhi: Bharatiya Jnanpith, 1975. 33. Rice, Eastern Definitions... op. cit., 1978, p. 196. 34. Ibid. 35. The earth and all things found in the earth, such as clay, stones, minerals, oil, metals, and jewels. 36. From a drop of rain to ponds, rivers, and oceans. 37. All gases and all types of winds. 38. Rice, Eastern Definitions... op. cit., 1978, pp. 196-197. 39. Naya is logical and inherent meaning of the things. It is also "point of view," such as of observation, perception, Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260