Book Title: Gandhis Teachers Rajchandra Ravjibhai Mehta
Author(s): Satish Sharma
Publisher: Gujarat Vidyapith Ahmedabad

Previous | Next

Page 85
________________ Gandhi and Rajchandra : Question and Answers 67 22. Bhranti is thought guided by the illusionary energy maya. 23. The conceptions of karma, bhranti etc. though somewhat different in Jainsim, Buddhism, and Hinduism, remain essentially the same. For further information, see the references in Chapter 2, footnote 20. 24. See: Preface, footnote 4. Also for further information, see the sources mentioned in Chapter 2, footnote 20. 25. See: Chapter 3, footnote 31. 26. See: Chapter 4, footnote 19 above. 27. Additionally for a perspective on these ideas, see Chapter 3 - Jainism and Jain Goal of Life. 28. Prithvi-kaya-jiva is a living being with earthly body. 29. Eka-indriya is one-sensed being. 30. See: Chapter 3 - Jainism and Jain Goal of Life. 31. Arya dharma refers here to a noble or sublime religion. Arya means noble or sublime and dharma refers to the prescribed duties and ways of living. 32. Vedas are the oldest written scriptures in the world and the basis of Vedic Hinduism. See: Radhakrishnan, S. and C. A. Moore, A Source Book in Indian Philosophy. Princeton, New Jersey: Princeton University Press, 1957. 33. See: Chapter 3 - Jainism and Jain Goal of Life. 34. The reference here is to "spiritual aspirations." 35. Veda Vyasa was a sage of antiquity, who wrote Mahabharata epic and several scriptural treatises. 36. Shlokas are poetic verses in Sanskrit. 37. During Vedic times, religious ceremonies often included animal sacrifices. 38. The reference here is inclusive of the goal of moksha. 39. Bhakti is devotional stance and practice to achieve the spiritual goal of moksha. For more information, see the references in Chapter 3, footnote 21. 40. Avatar is direct incarnation of God with all the powers and propensities. According to the Hindu tradition, Rama and Krishna have been two avtaras worshipped all over India. 41. This is the trinity aspect in Hinduism. God in His three Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260