Book Title: Gandhis Teachers Rajchandra Ravjibhai Mehta
Author(s): Satish Sharma
Publisher: Gujarat Vidyapith Ahmedabad

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Page 155
________________ Atma-Siddhi 137 यः शुष्कः शब्दमात्रेण मन्येत निश्चयं नयम् । सद्व्यवहारमालुभ्येद् गच्छेच्च हेतुहीनताम् ।।२९।। Such a person (with own whims) adopts true knowledge to the point of only lip service, does not attain noble behaviors, and remains bereft of the means of liberation. 30 ज्ञानदशा पामे नहीं, साधनदशा न कांइ। पामे तेनो संग जे, ते बुडे भवमांहि।।३०।। ज्ञानवस्थां न यः प्राप्तस्तथा साधनसद्दशाम्। कुर्वांणास्तेन संगं ना ब्रुडेत् संसारसागरे ।।३०।। Such a person (with own whims) is neither situated in knowledge state and nor is equipped with the means for it. Those who keep company of such a person also flounder in the ocean of mundane existence. 31 ए पण जीव मतार्थमां, निजमानादि काज। पामे नहीं परमार्थने, अनअधिकारीमा ज॥३१।। मतार्थी जीव एषाऽपि स्वीयमानादिहेतुना। प्राप्नुयान्न परं तत्त्वमनधिकारिकोटिग:।।३१।। A person with own whims does all for own vanity, etc. Such a person never deserves true knowledge nor obtains it. 32 नहीं कषाय उपशांतता, नहीं अंतर्वैराग्य। सरलपणुं न मध्यस्थता, ए मतार्थीदुर्भाग्य।।३२।। कषायोपशमो नैव नान्तविरक्तिमत् तथा। सरलत्वं न माध्यस्थ्यं तद् दौर्भाग्यं मतार्थिनः ।३२।। For the person with own whims, desires remain unvanquished, inner renunciation is not achieved, simplicity of nature is not there, and evenness of mind does not occur. Such a person is very unfortunate. Jain Education International For Private & Personal Use Only www.jainelibrary.org

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