________________
Atma-Siddhi
153
(The pupil expresses further doubt.) Soul is the doer and enjoyer (of karmas), yet its liberation is not seen. Infinite time has passed and yet soul is associated with defects.
88 शुभ करे फल भोगवे, देवादि गतिमांय। अशुभ करे नरकादि फल, कर्मरहित न क्याय।।८८।। शुभ कर्म करो जीवो देवादिपदर्वी व्रजेत्। अशुभकर्मकृज्जीवः श्वभ्रं, न क्वाऽप्यकर्मकः ।।८८।।
When soul does good karmas, it attains godly status. It does bad karmas and attains hellish condition. Never is soul without karmas.
89 जेम शुभाशुभ कर्मपद, जाण्या सफल प्रमाण। तेम निवृत्तिसफलता, माटे मोक्ष सुजाण ।।८९।। यथा शुभाशुभं कर्म जीवव्यापारतः फलि। फलवन्निर्वाणमप्यस्य तदव्यापारतस्तथा।।८९।।
(The teacher replies.) Just as good and bad actions bear fruits for the soul, similarly non-action (cessation of good and bad actions) also bears the fruit of liberation of soul.
90
वित्यो काल अनंत ते, कर्म शुभाशुभ भाव । तेह शुभाशुभ छेदतां, उपजे मोक्षस्वभाव ।।९०।। सदसत्कर्मणो भावादनन्तः समयो गतः। संपद्येत तदुच्छेदे जीवे मुक्तिस्वभावता।।९।।
Since infinite time, soul is engaged in good and bad karmas through its nature. With the snapping of (the tendency of) good and bad karmas, soul attains liberation through own nature.
91 देहादि संयोगनो, आत्यंतिक वियोग। सिद्ध मोक्ष शाश्वतपदे, निज अनंत सुखभोग ।।९१||
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
