________________
Atma-Siddhi
193
and Non-living Substances." Jaina Gazette, Vol. 15, No.
4, 1919. 26. For more details, see: Chapter 6 - Philosophy of Six
Padas. 27. These and other soul topics have been dealt with
throughout Bhagavad-Gita. See: Bhaktivedanta,
Bhagavad-Gita As It Is, op. cit., 1986. 28. It should be noted that samkhya philosophy in Hinduism
brings in the concept of maya along with its three gunas as externally responsible for the creation and influencing actions of the beings. See: Bhaktivedanta, Bhagavad-Gita
As It Is, op. cit., 1986. 29. Compare with the descriptions of soul's activity in
Bhagavad-Gita. See: Ibid. 30. Various aspects of karmas and freedom from their
consequences are discussed in detail in Bhagavad-Gita
also.. See: Ibid. 31. Jaini, Atma-Siddhi of Shrimad Rajchandra, op. cit., 1923,
pp. 74-76. 32. See: Chapter 6 - Philosophy of Six Padas. 33. Jaini, J. L., Outlines of Jainism. Cambridge: Cambridge
University Press, 1916, pp. 26-36. Also see: Jaina Gem
Dictionary (1918, Appendix A). 34. See: Jaini, Atma-Siddhi of Shrimad Rajchandra, op. cit.,
1923, pp. 85-86. 35. See: Ibid, pp. 21-23. 36. These topics have been dealt with in Chapters 3 and 6 -
Jainism and Jain Goal of Life and Philosophy of Six Padas. These topics have also been dealt with throughout Bhagavad-Gita. See: Bhaktivedanta, Bhagavad-Gita As It
Is, op. cit., 1986. 37. See: Chapter 7, footnote 19 above. 38. J. L. Jaini clarifies how the above six orthodox systems of
Hinduism (see: Chapter 7, footnote 37 above) are reflected in the six Padas (spiritual steps). See: Jaini, Atma-Siddhi of Shrimad Rajchandra, op. cit., 1923, pp. 97-98.
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