Book Title: Gandhis Teachers Rajchandra Ravjibhai Mehta
Author(s): Satish Sharma
Publisher: Gujarat Vidyapith Ahmedabad

View full book text
Previous | Next

Page 197
________________ Atma-Siddhi 179 faculties. Soul appears different in its different abodes and is always visibly conscious. This consciousness is soul and that is its main distinguishing characteristic. One knows all kinds -of pots, etc. and therefore accepts their existence. But one does not believe in the knower of that reality. High intelligence is seen in a tiny body and small intelligence is seen in a large body. If body itself is soul, then this should not happen. Additionally characteristics of jivas (living beings) and ajivas (non-living beings) are different and never the same. In all the three times (past, present, and future), jivas and ajivas remain distinguishably separate. Due to own ignorance, soul doubts itself. The one which expresses doubt is soul and on whom doubt is expressed is soul. It is definitely a surprise that soul is self-doubter. Through inner reflections, soul's existence can be understood. Arjuna had expressed a similar doubt about soul to Lord Krishna. As the opposing armies stood poised for battle at Kurukshetra, Arjuna saw his family members, relatives, teachers, and friends in both the armies ready to fight and sacrifice their lives. Overcome by compassion and grief, he is bewildered and says to Lord Krishna that he won't fight the battle for any gains. Lord Krishna tries to pacify him and explains fundamental characteristics of soul and how it is different from material body.23 The true teacher tries to do the same here by pointing out to the disciple that soul does exist and it is not the same as body, life force, or senses. Though through close association body and soul look as if the same, but they are distinct for their characteristics are separate. Main distinguishing characteristics of soul are its consciousness, knowledge, enlightenment, and bliss, which are not derived through combination of external objects and do not depend on them. Soul is self-empowered and selfenlightened. Only soul knows itself and illuminates self and other objects. It is subject and object of conation and knowledge. Eye sees, mind knows, and body feels, but their functioning power is supplied by soul. Bodily faculties also depend on outside objects and availability of intelligence, Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260