Book Title: Gandhis Teachers Rajchandra Ravjibhai Mehta
Author(s): Satish Sharma
Publisher: Gujarat Vidyapith Ahmedabad

View full book text
Previous | Next

Page 130
________________ 112 Gandhi's Teachers : Rajchandra Ravjibhai Mehta ultimately guides the soul to nirvana. Moksha or salvation is the absolute liberation of self from anger, conceit, greed, and other nescient propensities that bind the soul with earthly coils and other limitations. There is a natural urge in life to be free from all bondages and limitations. A close consideration of this urge makes truth of the above saying of the wise men to be self-evident. Just as a man whose hands have been tightly bound with a rope, on being slowly and slowly loosened feels a great relaxation from the bondage and begins to perceive as if the rope has ceased to exist or exert an influence. Similarly soul, which is bound with various kinds of nescient emotions, on being slowly and slowly released from them begins to feel the glory of salvation. The more and more the streaks of these emotions fade away, the more and more the soul shines in its luster untarnished by ignorance. As soon as there is complete extinction of these nescient forces, soul, even though it may be delineated by body, blooms out in its full splendor with a consciousness of freedom all-around. Thus soul, though residing in body, enjoys the blessings of salvation. Philosophy of Six Padas49 अनन्य शरण के देनेवाले श्री सद्गुरुदेव को अत्यंत भक्ति से नमस्कार हो। Salutations with utmost devotion to the noble spiritual master, the bestower of unparalleled spiritual refuge. जिन्होंने शुद्ध आत्मस्वरूप को पा लिया है, ऐसे ज्ञानी पुरुषोने नीचे कहे हुए छह पदों को सम्यग्दर्शन के निवास का सर्वोत्कृष्ट स्थानक कहा है : The enlightened personages who have attained pure selfrealization have indicated the following six spiritual steps (Padas) to be the highest abode of right perception (sumyag darshana). प्रथम पद : 'आत्मा है'। जैसे घट, पट आदि पदार्थ हैं वैसे ही आत्मा भी है। अमुक गुणों के होने के कारण जैसे घट, पट आदि के होने का प्रमाण मिलता है, वैसे ही जिसमें स्व-पर-प्रकाशक चैतन्य सत्ता का प्रत्यक्ष गुण मौजूद है, ऐसी Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260