Book Title: Fundamental of Ancient Indian Music and Dance
Author(s): Sureshchandra Benarji
Publisher: L D Indology Ahmedabad

Previous | Next

Page 44
________________ Vocal Music 35 Vịnda, Kutapa A group of singers and instrumentalists is called vinda (orchestra). It is of three kinds, viz. best (uttama), medium (madhyama) and inferior (kanis/ha). That, in which there are four principal singers, eight chorus singers, twelve female singers, four flutists and four players on mrdaniga, is uttama. In the madhyama, the number of male and female singers is half of that in the uttama. In the kanisịha, there are one principal singer, three chorus singers, four female singers, two flutists and two players of mardala. The group of female singers, too, is threefold. In the uttama, there are two female singers, ten chorus singers, two flutists and two players of mardala. In the madhyama, there are one principal singer, four chorus singers and one (or, according to others, four) flutists. In the kanistha, the number of female singers and instrumentalists is less than that in the madhyama or their number is arbitrary. A vrnda, constituted by singers and instrumentalists whose number is larger than in the uttama, is called Kolahala (confused noise). Following the principal singer, absence of dissimilarily in chorus songs, conformity with tāla and loya, mutual rectification of defects, if any, in one part, capacity for pervasion in the three sthānas beginning with mandra, similarity of voice—these are the merits of a vặnda, A particular kind of vrnda is called kutapu. Kutapavịnda is threefold according as it relates to tata instruments, avanaddha instruments and drama.' The first variety of kutapa is constituted by players of Viņā, Ghosavati, Citrā, vipañci, parivādini, vallaki, kābjikā jyestha, nakulosthi, kinnari, jayā, kūrmi, pināki, hastikā, śatatantrikā, audumhari, sakarņa, pauna, rāvana, hastaka, sārangi, ālapani etc. Besides, in it there will also te flutists, 1 For tata and aydnaddha, see chapter on nstrumental music. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130