Aptavani Shreni 08

Author(s): Dada Bhagwan
Publisher: Dada Bhagwan Aradhana Trust

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particles (parmanu) are swept up, allowing the Atma to rise upward. Whereas, when the heavy and heavier subatomic particles are seized up, one plunges downwards, all the way into the plant life-form (vanaspatikay) – one enters into the form of a coconut tree, mango, or berry tree; bearing sweet fruit for people to eat; paying for one's own deceit in the previous life, and becoming free from the debt karma.
Finally, after attaining awareness of the pure Soul (Shuddhatma) from the Gnani, and remaining in the awareness of the Self, while fulfilling all events related to the non-Self body complex (pudgal), it is possible to go to final liberation (moksha). Absolutely no one exerts any independent control over this scientific law!
The individual differences that appear in this world are because of illusion (bhranti), and because of assessment from the perspective of the intellect (buddhi). When seen through the Vision of the real element; from the center, there is oneness. That indeed is the Vision (darshan) of the Absolute Soul (Parmatma)!
The Gnani speaks after seeing it, as it is. He will not say, it is not, to it is, and he will not say it is, to when it is not. Pertaining to the properties (guna) of the eternal element, the detached Ones (Vitarags; Enlightened ones devoid of attachment and abhorrence) have described origin (utpaad), end (vyaya) and steadiness (dhrauv); wherein to originate and to end, are the phases of the element. And to remain in the steady-state, is the intrinsic quality (guna) of the element.
People have ascribed a gross and tangible (sthool) representation to these, by enshrining the symbolic effigies of Brahmaa (creator), Vishnu (preserver) and Mahesh (destroyer)! Oh! They have even placed the Gita and Gayatri in their shrines!
Instead of understanding the subtlest meaning about what Lord Krishna said in the Bhagavad Gita, they worship the physical idol. Instead of chanting the Gayatri mantra, they get more
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