Yoga Anuyoga ane Mantrayog

Author(s): Bhogilal J Sandesara
Publisher: B J Institute
Catalog link: https://jainqq.org/explore/001418/1

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zeTha zrI popaTalAla hemacanda adhyAtma vyAkhyAnamALA, graMtha-4 yoga, anuyoga ane maMtrayoga DaoN. bhogIlAla ja. sAMDesarA zeTha bho.je. adhyayana-saMzodhana vidyAbhavana, amadAvAda in Education International

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zeTha zrI popaTalAla hemacanda adhyAtma vyAkhyAnamALA, graMtha-4 yoga, anuyoga ane maMtrayoga (traNa vyAkhyAna) DaoN. bhogIlAla ja. sAMDesarA nivRtta niyAmaka, prAcya vidyAmaMdira, ma. sa. yunivarsiTI vaDodarA AHMED INSTITUT zeTha bhoLAbhAI jesiMgabhAI adhyayana-saMzodhanavidyAbhavana, amadAvAda-380009.

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YOGA, ANUYOGA AND MANTRAYOGA by. Dr. Bhogilal J. Sandesara prakAzaka: DaoN. pravINacaMdra parIkha niyAmaka, bho. je. adhyayana saMzodhana vidyAbhavana, Azrama roDa, amadAvAda-380009 prathama saMskaraNa vi. saM. 2052 I. sa. 1996 kiMmata rU. 60-00 mudraka naiSadha prinTarsa nAraNapurA gAma, amadAvAda - 13. phona : 747 16 27 kaoNmpyuTara kaMpojha nArAyaNa kaoNmpyuTarsa nAraNapurA gAma, amadAvAda - 13. phona : 747 16 27

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zeThazrI popaTalAla hemacaMda svargavAsa saM. 1928, zrAvaNa suda 5 ne zanivAra saM. 2001 Aso vada 5 ne guruvAra tA. 22-7-1871 tA. 25-10-1945 jama.

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prakAzakIya * zeTha zrI popaTalAla hemacaMda adhyAtma vyAkhyAnamALA aMtargata DaoN. bhogIlAla. sAMDesarAnAM "yoga, anuyoga ane maMtrayoga" viSaya paranAM vyAkhyAnone pustakAkAre pragaTa karatAM AnaMda anubhavAya che. A vyAkhyAnamALA mukhyatve jaina daSTie AtmaparamAtmatattvane ane AnuSaMgikapaNe jaina darzananA saMdarbhamAM anya matonI samIkSAne paNa sparze che. uparAMta jaina vidyAnA jainadarzanaparaka viSayone paNa AmAM AvarI levAyA che. A vyAkhyAnamALAnA upakrame atyAra sudhImAM traNa vyAkhyAna-zreNIo yojAI che, jemAM anukrame DaoN. Ara. DI. rAnaDee "The Conception of Spiritual Life in Mahatma Gandhi and Hindi Saints" (a44 para, paMDita sukhalAlajIe 'adhyAtma vicAraNA' vize ane Do. padmanAbhajainIe naina prAya meM mokSa, avatAra maurapunarjanma' vize vyAkhyAno ApyAM che. A sarvavyAkhyAno zeTha zrI popaTalAla hemacaMda adhyAtma vyAkhyAnamALA graMthazreNInA upakrame prakAzita karavAmAM AvyAM che. suprasiddha vidvAna DaoN. bhogIlAla sAMDesarAe A vyAkhyAnamALAnA upakrame "yoga, anuyoga ane maMtrayoga' viSaya para traNa vyAkhyAno ApavAnuM svIkAreluM ane tA. 712-92 thI tA. 9-12-92nA traNa divaso daramyAna A vyAkhyAno apAya tevuM Ayojana kareluM, paraMtu e divasomAM amadAvAdamAM bhAre azAMti pravartatI hoI A vyAkhyAno mulatavI rakhAyAM hatAM. te pachI DaoN. sAMDesarAne nAdurasta tabiyatane kAraNe amerikA javAnuM thayuM ane tyAMthI teo lAMbA samaya sudhI parata na AvI zake evo saMjoga pedA thayo. alabatta, DaoN. sAMDesarAnAM A vyAkhyAno likhita svarUpe prApta thayAM hoI e traNe vyAkhyAnomAM samAvAyelAM emanAM maMtavyone eka vyAkhyAnamAM samAvatuM lakhANa DaoN. cInubhAI nAyaka jevA vidvAna taiyAra karI Ape ema TharyuM. tadanusAra DaoN. cInubhAI nAyake tA. 21-1-94nA roja e vyAkhyAna ApyuM e mATe amo eozrInA AbhArI chIe. - A vyAkhyAno aMge keTalIka vigatonI spaSTatA meLavavAmAM ThIka ThIka samaya vyatIta thayo. daramyAnamAM DaoN. sAMDesarAnuM avasAna thatAM teozrIe taiyAra karI ApelAM vyAkhyAno jemanAM tema prakAzita karavAnuM nakkI thayuM. tadanusAra A vyAkhyAno atre prakAzita karavAmAM AvyAM che. ' DaoN. sAMDesarA jevA jainavidyA ane darzananA mUrdhanya vidvAne potAnI asvastha tabiyata hovA chatAM, jainavidyA ane darzana tema ja saMsthA pratyenI prItithI prerAIne A vyAkhyAno taiyAra karI ApyAM e mATe saddagatanA ame RNI chIe. zeTha zrI popaTalAla hemacaMdano phoTogrApha upalabdha karI ApavA mATe ame zrI hemantakumAra cImanalAla brokaranA AbhArI chIe. graMthanA sughaDa mudraNa mATe naiSadha prinTarsavALA zrI narendrabhAI dhanyavAdane pAtra che. bho. je. vidyAbhavana pravINacaMdra parIkha amadAvAda-9. niyAmaka

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anukramaNikA vyAkhyAna-1H yoga pR. 1-25 pataMjali pUrve (2), yogasUtra (2), yoga ane Ayurveda (3), AyurvedanI dArzanika bhUmikA (4), yogasUtramAM nirUpita viSayo (4), mAnasazAstra ane yoga (6), Izvara tattva vize yogazAstra ane vividha darzano (7), yogazAstra ane jaina darzana (8), yogasAdhanA ane gRhastha (11), hemacaMdrAcAryakuta yogazAstra (11), anyayogavyavacchedakAtrizikA ane syAdvAdamaMjarI (13), yogazAstramAM vastunirUpaNa (14), jinaprabhasUrikRta bhavyacarita' (19), jayazekharasUrikata tribhuvanadIpakaprabaMdha' (21), naiyAyika ane yogasAdhaka : yazovijayajI upAdhyAya (23), upasaMhAra (24). vyAkhyAna - 2: anuyoga pR. 26-64 AtmatattvavicAra (26), daitavAda (27), AtmAnuM svarUpa (28), dehAtmavAdabhUtAtmavAda (28), prANAtmavAda-IndriyavAda (30), manomaya AtmA (31), prajJAtmA, prajJAnAtmA, vijJAnAtmA (32), AnaMdAtmA (33), puruSa, cetana, AtmA, cidAtmA ane brahma (33), buddhano anAtmavAda (34), dArzanikono AtmavAda 37), jaina darzana (38), vedAntanA saMpradAyo (38), zaivamata athavA pratyabhijJAdarzana (40), mananuM svarUpa (41), anuyogadvArasUtra (41), cAra anuyogo (43), AgamanA bheda : laukika ane lokottara (44), AtmAgama, anaMtarAgama, paraMparAgama (44), zrutakevalI ane dazapUrvI (45), AgamaprAmANya (45), pArthApatyo ane mahAvIranA anuyAyIo vacce bheda (46), jainadarzanamAM vAdavidyA (47), dharmakathA, arthakathA ane kAmakathA (50), 'vasudeva hiDI' ane "vasudevacarita' (50), jaina pramANazAstra ane vAdazAstra (53), sUtrazailIno prathamagraMtha 'tattvArthasUtra(54), tattvArthasUtranI jJAnamImAMsA (54), nabanyAyanI zailIe yazovijayajInI dArzanika racanAo (60), "anuyogadvAra'no zabdArthavimarza (61), bhASAnI saMjJAonI vyutpattimUlaka ane arthamUlaka carcA (64). vyAkhyAna-3: maMtrayoga pR. 6pa-100 maMtra-mahezvara' (65), "atharnAgirasa (66), zaivataMtra-dakSiNa ane vAma (67), "taMtra" eTale zuM? (68), yaMtra (69), jaina maMtravAda ane pUrva sAhitya (70), pArzvanAthanI paraMparAmAM maMtravidyA (72), pArzvanAtha ane mahAvIranAM mahAvrato (74), caitya ane caityavAsI (76), caityavAsI AcAryo (77), caityavAsI vidvAnonuM pradAna (80), caiityavAsIo ane saMgIta (81), caityavAsIo ane samAja (81), caityavAsI AcAryo : zAMtisUri ane sUrAcArya (83), navAMgavRttikAra abhayadevasUri (85), amaracaMdrasUri ane bAlacaMdrasUri (86), caMdrasUri ane sAgaracaMdrasUri (89), dharmaghoSasUri ane somaprabhasUri (89), aMcalagaccha ane tapAgacchanA munisuMdarasUri (90), zubhasuMdaragaNi (90), meghavijaya upAdhyAya (91), upAdhyAya yazovijayajI ane adhyAtmayogI AnaMdaghanajI (92), paMDita vIravijayajI (94), japayajJa (95).

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1. yoga yogena cittasya padena vAcAM malaM zarIrasya ca vaidyakena / yo'pAkarottaM pravaraM munInAM pataMjaliM prAMjalirA nato'smi / - vijJAnabhikSu pAtaMjalamahAbhASyacarakapratisaMskataiH / manovAkkAyadoSANAM haM'hipataye namaH // - carakanA TIkAkAra cakrapANidatta sUtrANi yogazAstre vaidyakazAstre ca saMhitAmatulAm / kRtyA pataMjalimuniH pracArayamAsa jagadidaM trAtum // - rAmacandra dIkSita iti carake pataMjaliH / - nAgojI bhaTTa kAyavAgbuddhiviSayA ye malAH samavasthitAH / cikitsAlakSaNAdhyAtmazAstrasteSAM vizuddhaye // vAkyapadIya' 1. bhArataprasiddha eka prAcIna anuzruti evI che ke pataMjalie "yogasUtra' racyAM, AyurvedamAM "carakasaMhitA' lakhI ane zabdazAstramAM "mahAbhASyanuM praNayana karyuM; e anuzruti pataMjaline zeSa nAmano avatAra gaNe che. pataMjali ane caraka baMnee puruSapura(pezAvara) pAsenA vanamAM vasIne potapotAnI saMhitAo racI. caraka potAne "carakasaMhitA'nA kartA nahi, pratisaMskartA tarIke oLakhAve che; Atreya, punarvasu ane bhelanI prAcInatara saMhitAono saMskAra e "carakasaMhitA' ema teo kahe che. vaLI pataMjali ane caraka samakAlIna temaja najIkanAM sthaLoe vasatA hoI parasparanI kRtione saMskAre ema paNa bane. "rAjataraMgiNI' anusAra, A saMskaraNa kAzmIramAM thayuM hatuM. alabatta, A anuzrutinA anumodanamAM, AthI vizeSa, koI aitihAsika purAvo nathI.

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2 yoga, anuyoga, maMtrayoga pataMjali pUrve 'yogasUtra' e yogazAstrano prAcInatama upalabdha grantha che. 'yogasUtra'kAra pataMjali pUrvenAM nidAna eka hajAra varSamAM yoga, darzana ane vyAkaraNanA aneka mahAna AcAryo thaI gayA hatA. pANini (I.sa.pUrve 500 AsapAsa) temaja pataMjalinAM sUtro ane bhASyono mUlAdhAra e lupta grantho che. 'yogasUtra' e sUtrapaddhatine racAyelI atisaMkSipta kRti hoI emAM koI purogAmIno ullekha Ave nahi, e svAbhAvika che. paNa pANini yAskanA 'nirukta' e (I.sa.pUrve 700 AsapAsa)no tathA zAkaTAyana, Apizali, sphoTAyana, zAlya,cAkavarmA, senaka, gArgI, gAlava Adi purogAmIono nAma daIne ullekha karyo che, batAve che ke pANini pUrve aneka vyAkaraNo hatAM. prAcyo viSenA pANininA ullekho uparathI keTalAke aindra vyAkaraNanA astitvanuM anumAna karyuM che, jenuM sthAna pANininA vyAkaraNe laI lIdhuM. pataMjalinA zakavartI 'mahAbhASya'(I.sa. pUrve 120 AsapAsa) uparAMta pANininAM sUtro upara keTalIka AnuSaMgika racanAo thaI che, jemAM kAtyAyanakRta 'vArtika'(I.sa.pUrve 300 AsapAsa), jayAditya ane vAmananI 'kAzikAvRtti'(I.sa.no sAtamo saiko) ane 'dhAtupATha', zAkaTAyana ane varuciSkRta gaNAtAM 'UNAdisUtra' ane zAntavanakRta 'phisUtra'no ullekha karI zakAya. je 'yogasUtra' pataMjalikRta 'yogasUtra' e yogazAstrano atisaMkSipta chatAM sauthI pramANabhUta grantha che, ane enA viSe bhASyo uparAMta nAnI moTI bahusaMkhya racanAo saMskRtamAM temaja vividha lokabhASAomAM thaI che, jenI pUrI tapAsa hajI thaI nathI. 'yogasUtra'nuM sthAna emAM sarvocca che. enAM traNa kAraNa che--granthano atisaMkSepa, viSayanI spaSTatA ane pUrNatA tathA kartAno mAdhyastha bhAva ane anubhava siddhi: zaMkarAcArye 'brahmasUtra' uparanA potAnA bhASyamAM yogadarzanano prativAda karatAM lakhyuM che atha samya varganA myupAyo yoga:| enI racanA vicAratAM e spaSTa che ke zaMkarAcArya samakSa pataMjalinA 'yogasUtra'thI bhinna koI yogazAstra hatuM. zAMkarabhASyamAM yoga viSayaka be ullekho che (1-3-33) ane (2-4-92), je pataMjalimAM nathI. vAsudevazAstrI abhaMkare pataMjalinA vyAkaraNa 'mahAbhASya'nA marAThI bhASAntaramAM A be ullekhono nirdeza karyo che. paNa yogaviSayaka prastuta sUtra viSe kaMI UhApoha karyo nathI. parantu eTaluM spaSTa che ke pataMjali pUrvenAM

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1. yoga yogazAstra zaMkarAcArya samakSa hatAM. paNa saikAo thayAM ApaNI pAse pAtaMjala 'yogasUtra' sivAya yogazAstrano ekeya mUla grantha nathI. yoga ane Ayurveda yogazAstra ane AyurvedanI dArzanika bhUmikA samAna hoI Ayurveda paNa caturvyUhAtmaka che. e viSe 'yogasUtra'zuM kahe che e juo- yathA citsiAzAstra caturvyUham - rogo rogaheturArogyaM bhaiSajyamiti, evamidamapi zAstraM caturvyUhameva tadyathA-saMsAraH saMsAraheturmokSo mokSopAya iti / tatra duHkhabahulaH saMsAroddheyaH / pradhAnapuruSayoH saMyogo yogahetuH / saMyogasya tyantikI nivRttirhAnam / hAnopAyaH samAvarzanam / ('yogasUtra'2-15 upara vyAsabhASya) 3 'carakasaMhitA'nA pahelA adhyAyanuM nAma che- vIryanIvitamadhyAyam / dIrgha jIvananI Arogyamaya prApti e AyurvedanuM dhyeya che. dIrdha jIvananI prApti mATe bharadvAja RSi Ayurveda zIkhavA mATe Indra pAse gayA hatA. caraka kahe che ke anantapAra (sarakhAvo anantavAmidda zabdazAstram ) AyurvedanA abhyAsathI bharadvAjane amita Ayu prApta thayuM hatuM. carakano samartha TIkAkAra cakrapANidatta kahe che ke prANimAtranA upakArArthe zIkhelA ( nAtmArtha nApi AmArthamatha mUtaLyAM prati) AyurvedazAstrathI bharadvAjane amita Ayu maLyuM ane dIrdha jIvananI IcchA rAkhanAra bIjA RSioe Ayune vadhAranAra vedane-Ayurvedane prajAhitanI kAmanAthI prasAryo (vIryamArzIrSano veTuM vacanamAtmanaH / sUtra 1-27) 'carakasaMhitA'nA pratisaMskartA daDhabale mukta kaMThe uccAryuM che ke dIrghamAyuH yazaH svAsthyaM trivargaM cApi puSkalam / siddhiM cAnuttamAM loke prApnoti vidhinA paThan / (si. sthA. 12-rUpa) AyurvedamAM jIvananI vyAkhyA-"zarIra, indriya, sattva ane AtmAno saMyoga,"evI che. 'carakasaMhitA'nA zraddhApUrvaka adhyayana ane tadanusAra AmaraNathI dIrdhAyuprApti thavI joIe, evI enA kartAne zraddhA che; Ayurveda A loka ane paraloka ubhayanA hita sAru che- tasyAyuSaH puNyatamo yogo yogavidAM varaH / lokayorubhayorhitam // (sU. 1-43)

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yoga, anuyoga, maMtrayoga pataMjali ane caraka baMnenA adhyApaka mahAmuni kAtyAyana hatA. kAtyAyana takSazilA vidyApIThamAM nidAna ane vyAkaraNa bhaNAvatA hatA. AyurvedanI dArzanika bhUmikA darzAve che ke "kAmasUtra'nI jema te paNa yogino aMza che. (AyurvedAzca vedAzca vidyAtaMtrebhya eva ca / AptebhyazcAdhibodhavyA yogA ye pratikSAra: che "kAmasUtra', (7-1-49). yoga ane sAMkhyanI asara ApaNAM badhAM zAstro upara paDelI che. AyurvedanI dArzanika bhUmikA AyurvedanI dArzanika bhUmikA bahu saMkSepamAM joIe - suzrutanuM 25 tatvovALuM sAMkhya SaDadhyAyI athavA SaSTitaMtra upara baMdhAyeluM che, paNa carakanuM 24 tattvavALuM sAMkhya ethI prAcInatara che. carakano utpattivAda sAMkhyAnusArI che, paNa enA padArthavAdamAM sAMkhyayoganA siddhAntanuM mizraNa che. sAMkhya nirIzvaravAdI che, yoga IzvaravAdI che; AthI yogane keTalAka sezvara sAMkhya mAne che. kaNAda "nyAyasUtra" karatAM carakanuM vimAnasthAna' jUnuM che; baMnee koI lupta granthamAMthI A viSaya lIdhA hoya. "carakasaMhitA'mAM "suzrutasaMhitA', vATathI "aSTAMgahRdaya" ane "kauTilIya arthazAstranI jema taMtrayuktio ApI che. A taMtrayuktionuM mahattva prAcInatara saMhitAlekhaka daDhabaLe batAvyuM che adhIyAno'pizAstrANi taMtrayuktyA vinA bhiSak / nAdhigacchati zAstrArthAn arthAn bhAgyakSaye yathA // (caraka, ci. sthA. 12-48) yogasUtramAM nirUpita viSayo 'yogasUtra'nAM cAra pAda ane kula 165 sUtra che. (nAradanAM 'bhaktisUtramAM 256 ane zAMDilyanA bhaktisUtra'mAM kula 100 sUtro che.) prathama pAdanuM nAma samAdhi, bIjA pAdanuM nAma sAdhana, trIjAnuM vibhUti ane cothAnuM kaivalyapAda che. prathama pAdamAM yoganuM svarUpa, ane cittavRtti nirodhanA upAyonuM varNana che; bIjA pAdamAM kriyAyoganuM-aSTAMgayoganuM, enA phaLanuM tathA caturvyUhanuM vyAkhyAna che; trIjA pAdamAM yogajanya vibhUtionuM anubhavasiddha vivecana che ane cothA pAdamAM pariNAmavAdanuM sthApana, vijJAnavAdanuM nirAkaraNa tathA valyAvasthAnuM samutkIrtana 2-heya, he hetu, hAna, hAnopAya e caturvyUha che; enuM nirUpaNa sUtra 1626mAM che.

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1. yoga e mukhya che. pataMjalinAM "yogasUtra'no pAyo e kapiladevano sAMkhyasiddhAnta che, AthI enA pratyeka pAdane aMte yojAzAtre sarakyayvevane evo ullekha che. eno artha e thayo ke sAMkhyazAstrathI bhinna darzana-AdhArita yogazAstro pataMjalinA samayamAM vidyamAna hatAM. pAtaMjala yogasUtra upara aneka TIkAo-vArtiko racAyAM che, paNa vyAsakRta bhASya' tathA vAcaspati mizrakRta TIkA emAM mukhya che. sarva bhAratIya darzanonuM aMtima sAdhya zuM? e viSayamAM be pakSa che - eka pakSanuM sAdhya zAzvata sukha nathI; te eya mAne che ke zAzvata sukha jevI hoI vastu nathI, aMtima dhyeya to duHkhanI AtyaMtika nivRtti che. bIjo pakSa AtyaMtika sukhanI prAptine mokSa mAne che. vaizeSika, naiyAyika, sAMkhya, yoga, ane bauddha darzana prathama pakSamAM mAne che; vedAnta ane jaina darzananI zraddhA bIjA pakSamAM che. yogazAstrano viSayavicAra enA aMtima dhyeya anusAra thAya che. enA mukhya cAra vibhAga che- heya, heya-hetu, hAna ane hAnopAya. A vargIkaraNa pataMjalie pote karyuM che ane mAdhyakAra vyAse ene "caturvyUhAtmaka kahyuM che. "sAMkhyasUtramAM paNa e ja vargIkaraNa che. bhagavAna buddhe A caturvyUhane cAra Aryasatya tarIke upadezyAM che ane pataMjalinAM ATha yogAMgonI jema, buddhe cothA Arya satyanA sAdhana tarIke Arya aSTAMgano upadeza karyo che. ( 3-kapilamuni gurjara dezamAM siddhapuramAM thayA; emanI smRtirUpa bindusarovara hajI tyAM che. teo kardama RSinA putra hatA. mAtA devahUtine temaNe sAMgano upadeza Apyo hato. enuM vistRta varNana "bhAgavata'nA pAMcamA skaMdhamAM che. devahUtinA apAyelA upadezane kAraNe mAtAnuM zrAddha siddhapuramAM thatuM hoI "mAtRgayA' kahevAya che. pitAnuM zrAddha magadhamAM bodhagayAmAM thAya che. 4-A TIkA-vArtika te vyAsakRta "bhASya', vAcaspatimizrakRta "tattvavaizAradI' TIkA, bhojadevakRta "rAjamArtaDa, nAgojIbhaThTha kRta 'vRtti, vijJAna bhikSu kRta "vArtika', "yogacaMdrikA', "maNiprabhA', "bhAvAgaNezIya vRtti, tathA bAlarAma udAsInakRta "TippaNa' TheTha aDhAramA saikAmAM gujarAtamAM mahopAdhyAya yazovijayajIe gaMgezanA navya nyAyanI rItie racelI gahana TIkA ane sAtamA saikAmAM haribhadrasUrie lakhelA "yogaviMzikA' Adi grantho noMdhapAtra che. (joke yazovijayajIe emanI TIkAno sarala sAra emanA gujarAtI padomAM Apyo che !) 5. tatyantavimokSo pava: I "nyAyasUtra' 1-1-22 6. IzvarakRSNakRta "sAMkhyakArikA 1-3 7, yogadarzanamAM hAna tattvano svIkAra karIne du:khanA AtyaMtika nAzane hAna kahyuM che. 8. buddhanA bIjA Arya satya nirodhano bhAvArtha duHkhano nAza che. 9. vedAntamAM brahmane saccidAnaMda mAnyuM che; AthI vedAnta anusAra nitya sukha te mokSa. 10. jaina darzanamAM AtmA sukha svarUpa che; AthI mokSamAM sukhanI abhivyakti te mAne che.

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yoga, anuyoga, maMtrayoga duHkha hoya che, avidyA heyanuM kAraNa che, duHkhano AtyaMtika nAza hAna che ane viveka khyAti e hAnano upAya che. mAnasazAstra ane yoga AjanA mAnasazAstramAM jene Impulses kahe che tene prAcInoe "vega" tarIke varNavyA che ane kyA vegone rokavA ane kayAre nahi e viSe paNa sUkSma mAhitI ApI che. AjakAla Instincts dvArA bhinna manovRttionuM vidhAna thAya che, tene prAcIna AcAryoe sUkSma vAsanAo gaNI che. e bAbatamAM prAcya ane navIna mAnasazAstrIo vacce mULabhUta bheda che. eka tarapha yozcittavRttinirodha: kahenAra pataMjali jevo mahAyogI ane cittaka che; bIjI tarapha cittavRttionuM damana karavAthI mAnasika rogo pedA thAya che ane kAmeSaNAvAda ja iSTa che ema kahenAra sigamaMDa phroIDa yaMga ane tenA anuyAyIo che tathA Adhunika samayamAM evA bhAratIya upadezako paNa che. bhAratanI prAcIna vicAradhArAmAM cittavRttionA nirodha uparAMta yama, saMyama, niyama, dapa Adine agatyanuM sthAna che; mAnasika rogonI cikitsAmAM jJAna, vijJAna, dhairya, smRti ane samAdhi uparAMta daivavyapAzraya cikitsA, sUcavAyelAM che, kemake rajasa ane tamasa dUra thAya nahi tyAM sudhI mAnasa rogo maTatA nathI. "sakhtAvajya' arthAtu ahita padArthomAMthI mane kheMcI levuM eTale ke manonigrahane trividha auSadhomAM sthAna che (caraka, sU.11). agAu kahyuM tema, AyurvedanA mUlagranthomAM nADItaMtra che ja nahi. paNa haThayogIoe nADItaMtrano UMDo abhyAsa karyo che. emanA granthomAM tathA yogIoe racelAM, bhAratanI lokabhASAonAM bhajanomAM suSummA (Spinal Chord) DOLCLL (Right Sympathetic Trunk), (Left Sympathetic Trunk), sahastrAra cakra (Gurebrum) vagerenA ullekho vAraMvAra Ave che, paNa yogIo mokSa mATe dattacitta hatA, emano udeza cikitsA nahoto; AthI emanA anubhavano sIdho lAbha cikitsAne maLyo nahi. A kAraNe AyurvedamAM nidrAprada ane duHkhanivAraka davAo (Tranquilizers) nathI. auSadha lenArane caraka kahe che vidhUya mAnasAn doSAn kAmAdInazubhodayAn / ekAgramanasA pItaM sabhyag yogAya kalpate // kAma, krodha, lobha Adi vikArothI utpanna thatA mAnasa doSane pheMkI daI, manane ekAgra karI pIdheluM auSadha samyaka yogamAM pariName che."

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1. yoga Ama chatAM ApaNe tyAM mAnasaroganA tajajJo hatA kharA. A dRSTie tadvidyasevA' zabda (ca.sU.11-17) dhyAnamAM levA jevo che. carakano TIkAkAra cakrapANidatta ene manasavyApanavelI tarIke samajAve che. mAnasaM prati bhaiSajyaM trivargasyAnvavekSaNAt / tadvidyasevA vijJAnamAtmAdInAM ca sarvazaH // | (ca sU.11-47) mAnasaroganuM auSadha trivarga (dharma, artha, kAma) thI tema ja AtmAdinA baLavALA manuSyo pAse jaIne temanI sevAmAM rahevuM vagere batAve che. mAnasa jJAna-vijJAne thappatisamA (ca.sU.1-58) AyurvedanI jJAnamImAMsA ane yogamImAMsAnI ATalI carcA karyA pachI ApaNe pharI pAchA pAtaMjala yogasUtra'nA prathama pAkanA vimarza upara AvIe. hAtA" e duHkhathI chUTakAro meLavavA IcchanAra draSTA athavA cetananuM nAma che. yogazAstramAM sAMkhya, vaizeSika, naiyAyika, bauddha, jaina ane pUrNaprajJa (madhva) darzananI jema caitavAda che arthAt ekAdhika caitanya mAnavAmAM AvyuM che. yogazAstra cetanane - AtmAne jaina darzananI jema dehapramANa nathI mAnatuM, madhvasaMpradAyanI jema aNapramANa nathI mAnatuM; parantu sAMkhya, vaizeSika, naiyAyika ane zAMkara vedAntanI jema ene vyApaka mAne che. e ja rIte yogazAstra AtmAne jaina darzananI jema pariNAmI-nitya nathI mAnatuM ane bauddha darzananI jema kSaNika anitya paNa nathI mAnatuM, paNa sAMkhya Adi pUrvokta darzanonI jema phUTastha-nitya mAne che. Izvara tattva viSe yogazAstra ane vividha darzano Izvara viSe yogazAstranuM maMtavya sAMkhya darzanathI bhinna che. sAMkhya darzana AtmAthI atirikta IzvaramAM nathI mAnatuM, paNa yogazAstra mAne che. yogazAstra Izvarane prakRtithI bhinna mAnyo che, paNa taiyAyika vagerenI jema IzvaramAM nityajJAna, nitya IcchA ane nityakRtino saMbaMdha nahi mAnatAM ene sthAne sattvaguNano pravara prakarSa mAnIne jaMgaduddhAranI badhI vyavasthA vaheMcI dIdhI che. yogazAstra dazya jagatane jaina, vaizeSika ane naiyAyika darzanonI jema paramANuno pariNAma nathI mAnatuM, paNa zAMkaravedAntanI jema brahmano vivarta mAne

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yoga, anuyoga, maMtrayoga che; bauddha darzananI jema zUnya athavA vijJAnAtmaka mAnatuM nathI, paNa sAMkhya darzananI jema prakRtinuM pariNAma tathA anAdi - anaMta pravAharUpa mAne che. yogazAstramAM vAsanA, kaleza ane karmanuM nAma ja saMsAra che tathA vAsanAdino abhAva ane AtmAnuM svarUpAvasthAna e mokSa che. emAM saMsAranuM mUla kAraNa avidyA che ane mokSanA hetu rUpa samagra darzana athavA yogajanita viveka khyAti che. Ama chatAM yogazAstrano AdhAra koI eka darzana upara nathI, paNa emAM sarvadarzana samanvaya che. dAkhalA tarIke, sAMkhyano nirIzvaravAda nirasta thayo, paNa pataMjalie potAnA yogamArgamAM IzvaropAsanAne sthAna ApyuM ane Izvara tattvanuM evuM nirUpaNa karyuM, je sarvane mAnya thAya. pataMjalie upAsanAnI bhinnatA tathA upAsanAmAM AdhArarUpa pratIkonI bhinnatA svIkArI ane sarva prakAranA upAsakone yogamArgamAM sthAna ApyuM. anya darzanonA je siddhAnta tathA prakriyA A yogasAdhanAmAM upayogI lAgyAM te temaNe svIkAryA. bauddha darzananA vijJAnavAdanuM nirasana temaNe "yogasUtra'nA cothA pAdamAM karyuM, chatAM bhagavAna buddhanAM cAra Arya satyono svIkAra karyo. - yogadarzananuM sAdRzya bIjAM darzanonI tulanAe jaina darzana sAthe adhika che. A sAdazya mukhyatve traNa prakAranuM che : zabdanuM, viSayanuM ane prakriyAnuM. yogazAstra ane jainadarzana mAtra mUla yogasUtramAM ja nahi, paraMtu enA bhASyamAM paNa evA aneka * pAribhASika zabdo che, je jaina darzanamAM vizeSa prasiddha che, jemake bhavapratyaya, savitarka savicAra nirvicAra, mahAvrata, kRtakArita anumodita, prakAzAvaraNa, sopakrama, nirupakrama, vajasaMhanana, kevalI, kuzala (juo yogasUtra' ra-27 bhASya tathA "dazavaikAlika' niryuktigAthA 186), jJAnAvaraNIya karma, samyagu jJAna, samyagudarzana, sarvajJa, kSINakaleza, caramadeha, ItyAdi. prasukha tana, AdikalezAvasthA, pAMca yama, yogajanya vibhUti, sopakrama nirupakrama karmanuM svarUpa tathA enAM daSTAnta, aneka kAryonAM nirmANa Adi viSayonI carcA vizeSataH jaina darzananI samIpa che. pariNAmI nityatA arthAta utpAda, vyaya ane dhrauvya prakAre trirUpa vastu | mAnIne tadanusAra dharmadharmInI prakriyAnuM vivecana jaina darzananI samAna che.

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1. yoga A vicArasamatAne kAraNe siddhasena divAkara ane haribhadrasUri jevA prakAMDa jainAcAryoe maharSi pataMjali pratye potAno Adara pragaTa karyo che tathA potAnA granthomAM aneka sthAne pataMjalinA yogasUtra'mAMnA pAribhASika zabdone jaina paribhASA sAthe meLavIne baMnenI ekatAno mArga temaNe kholyo che. AcArya hemacandra temaja upAdhyAya yazovijayajIe "yogasUtra'ne jaina prakriyA anusAra samajAvavAno mArmika prayatna karyo che. siddhasena divAkare to ethI AgaLa vadhI yogasutra'mAMnI keTalIka gUDha carcA viSe kAvyamaya 'dvatrizikA' racI che tathA haribhadrasUrie pataMjaline anusarI viMzativizikA'mAM jaina yogamArga pragaTa karyo che. emanI bahuzrutatA, sarvatomukhI pratibhA, mAdhyasthabhAva ane samanvayazaktino paricaya mATe prajJAcakSu paM.sukhalAlajIe "samadarzI AcArya haribhadra' viSe muMbaI yunivarsiTImAM ApelAM pAMca vyAkhyAno jovA vinaMtI che. yogazataka', "yogaviMzikA'; "yogadaSTisamuccaya' ane "yogabindu' e haribhadrasUrinA yogaviSayaka cAra granthomAM emanI yogaviSayaka zatamukhI pratibhAno srota vaheto jaNAze. jaina zAstromAM AdhyAtmika vikAsakramanuM prAcIna svarUpa cauda guNa sthAna, cAra dhyAna ane bahirAtma Adi traNa avasthAomAM maLe che. haribhadrasUrie A AdhyAtmika vikAsanuM yogarUpe varNana karyuM che. emAM emaNe viziSTa zailIno viniyoga karyo che te A pataMjali pachInA yoga sAhityamAM advitIya gaNAya evI che. haribhadrasUrie potAnI racanAomAM yoga viSayaka aneka granthakAro ane granthono ullekha karyo che, je hajI prApta thayA nathI. 11 kAlanA aparimita pravAhamAM vAsanArUpI saMsAranI lAMbI nadIno vega che, jenAM mUla anAdi che, paNa mukha sAjo che. to ApaNe mATe prazna e che ke AvA gahana anAdi pravAhamAM AdhyAtmika vikAsano prAraMbha kyAre thAya che ? ane e AraMbha samaye AtmAnAM lakSaNa kevAM hoya che? eno uttara AcArya haribhadra yogabindumAM Apyo che. teo kahe che ke jyAre AtmA upara mohano prabhAva ghaTavA lAge che tyAre AdhyAtmika vikAsano sUtrapAta thAya che. e sUtrano, barAbara pUrvavartI samaya jaina philasUphImAM "acaramapudgalaparAvarta' nAmathI oLakhAya che. acaramapudgalaparAvarta" ane "caramapudgalaparAvarta' kAla vacce sidhu ane bindu jeTaluM aMtara hoya che (juo siddhasena divAkarakRta "mukyadeSaddhAtrizikA', 28.) 11.gopendra, kAlAtIta, bhadata bhAskara banyu, bhagavadatta vAdI, ityAdi.

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yoga, anuyoga, maMtrayoga je AtmAno saMsArapravAha caramapudgalaparAvartaparimANa zeSa rahe che, ene jaina tattvajJAnamAM "anupunarbandhaka ane sAMkhyadarzanamAM nivRttAdhikAra prakRti' kahe che. (juo yogabindu, 178, 201.) A UMcI zAstrIya paribhASAmAM vAta thaI. vRddha vAdIe siddhasena divAkarane, bharavADe kaheluM eka apabhraMza padya saMbhaLAvyuM hatuM navi mAriyai navi coriyai, paradAragamaNa nivAriyaiM / thovaI thovauM dAiyaiM ima saggi Tagumagu jAiyaiM // ('prabhAvakacarita'mAM "vRddhavAdIcarita" tathA "prabandhakoza'mAM "vRddha vAdI prabandha') attapunabaMdhaka athavA nivRttAdhikAra prakRtivALA AtmAnuM AMtarika lakSaNa eTaluM ja che ke enA upara mohano prabhAva ocho thAya che ane moha upara AtmAno prabhAva zarU thAya che. ahIM AdhyAtmika vikAsano AraMbha che. ahIMthI yogamArgano bIjAraMbha hovAne kAraNe AtmAnI pratyeka pravRttimAM saralatA, namratA, udAratA, paropakAra Adi sadAcAra jaNAya che. vikAsonmukha AtmAno e bAhya paricaya che. ATalI samajUtI ApIne AcArya haribhadra yoganA AraMbhathI mAMDI yoganI parAkASThA sudhIno AdhyAtmika kramika AdhyAtmika vikAsa spaSTa karavA mATe enI pAMca bhUmikA pADe che ane jaina paribhASA sAthe bauddha ane yoganI paribhASAno samanvaya kare che ane yogadarzananI vibhinna darzanone saMmata ekarUpatA skuTa kare che. adhyAtma, bhAvanA, dhyAna, samatA ane vRttisaMkSaya e yoganI pAMca bhUmikAo che. emAMnI pahelI cAra bhUmikAone maharSi pataMjali saMprajJAta ane aMtima bhUmikAne asaMprajJAta kahe che. (juo "yogabindu, 418, 20). yogadaSTi samuccayamAM AdhyAtmika vikAsakramanuM nirUpaNa "yogabindunI tulanAe judI rIte che. emAM yaugika vikAsa pUrvenI AtmAnI sthitine "oghadRSTi kahIne eno taratama bhAva haribhadra samajAve che ane pachI AdhyAtmika vikAsanA AraMbhathI mAMDI aMta sudhI jovA maLatI yogAvasthAne "yogadaSTi kahe che. yogAvasthAnI A kramika vRddhi samajAvavA mATe teo ene ATha bhUmikAmAM vaheMce che. prastuta ATha bhUmikAno vikAsa maharSi pataMjalikata ATha yogAMgone AdhAre che. A ATha yogAMga te yama, niyama, Asana, prANAyAma, pratyAhAra, dhAraNA, dhyAna ane samAdhi. pratyeka bhUmikA sAthe pratyeka yogAMgano tArkika saMbaMdha

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1. yoga temaNe batAvyo che. pahelI cAra STiono saMbaMdha yoganI prAraMbhika avasthA sAthe hovAne kAraNe emAM avidyAno alpa aMza rahe che kharo. aMtima cAra daSTimAM avidyAno lopa thAya che. e bhAvane AcArya haribhadre 'vedyasaMvedyapada' evA arthavAhaka zabda vaDe adbhuta rIte spaSTa karyo che. vaLI A cAra dRSTio sAthe thatA viziSTa AdhyAtmika vikAsane icchAyoga, zAstrayoga ane sAmarthyayoga jevI traNa bhUmikAmAM vaheMcIne traNeya yogadRSTinuM samartha nirUpaNa temaNe karyuM che. A cAra prakAranA yogIonAM lakSaNa varNavIne AcArya haribhadra yogazAstranA adhikArI koNa hoya, e batAvyuM che. yogasAdhanA ane gRhastha sAmAnya rIte tyAgI saMnyAsIone yoganA adhikArI mAnavAmAM Ave che. AcArya haribhadre 'yogaviMzikA'mAM gRhastha ane sAdhunI Avazyaka kriyAone yogarUpa gaNIne te dvArA AdhyAtmika vikAsa thato varNavyo che. AdhyAtmika kriyAo dvArA thatI yogasAdhanAne temaNe pAMca bhUmikAomAM vaheMcI che - sthAna, zabda, artha, AlaMbana ane nirAlaMbana. A pAMca bhUmikAomAM karmayoga ane jJAnayogano samanvaya karatAM AcArya pahelI be bhUmikAone karmayoga ane pachInI traNa bhUmikAone jJAnayoga tarIke varNave che. pratyeka bhUmikAmAM icchA, pravRtti, thairya ane siddhirUpe AdhyAtmika vikAsano taratama bhAva darzAvyo che ane pratyeka bhUmikA tathA enI icchA, pravRtti Adi avAntara sthitinuM lakSaNa, rocaka rIte nirUpyuM che. ('yogaviMzikA', gAthA 5-6). pAMca bhUmikAnI aMtargata vibhinna sthitionuM varNana karatAM AcArye yoganA 80 bheda pADyA che, paNa mahattvanuM e che ke enuM dhyAnathI adhyayana karanAra sAdhaka turata samajI zake ke pote kayA sopAna upara Ubho che. 11 hemacandrAcAryakRta yogazAstra' hirabhadrasUri pachI yogamArgamAM viziSTa pradAna I.sa.nA bAramA saikAmAM thayelA hemacandrAcAryanuM che. gujarAtanA tatkAlIna rAjA kumA2pAlane, enI rAjyaprApti pUrvenA duHkhanA divasomAM AcArye moTI sahAya karI hatI. e rajhaLapATa daramiyAna kumArapAla bhAratanA aneka yogIonA saMparkamAM Avyo hato ane tene yogamArga pratye prIti thaI hatI. pacAsa varSanI prauDha vaye kumArapAla gAdIe Avyo hato. tenI yogazAstranI jijJAsA tRpta karavA mATe

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12 yoga, anuyoga, maMtrayoga hemacandrAcArye "yogazAstranI racanA karI hatI, e vAtano ullekha temaNe A pramANe karyo che- vivekI pariSadanA cittane camatkAramAM nAkhI denAra yoganI A upaniSada, zAstrathI gurathI ane kaMIka anubhavathI jANIne, caulukya vaMzanA kumArapAla rAjAnI atyaMta abhyarthanAthI meM-hemacandra-vANInA mArgamAM, sthira karI che" (yogazAstra, prakaraNa 1, zloka 2nI vRtti). * A zloka upara vizeSa vicAraNA karatAM AcArye jaNAve che: "kumArapAlane potAnI upAsanA priya hatI, teNe anya zAstro joyAM hatAM. AthI tene purogAmI yogazAstrathI viziSTa yogazAstra sAMbhaLavAnI IcchA thaI." Ama "yogazAstra"nI racanAmAM kumArapAla nimitta hato, paNa Akhoye grantha hemacandra sarva mumukSuone lAbha thAya evI rIte lakhyo che. A mATe aneka dRSTAnta-sabhara vistRta TIkA temaNe racI che. e viSe prasthanA AraMbhamAM teo jaNAve che-"jemane abhuta yoganI saMpatti siddha che ane jeo muktithI virAjita che evA zrI mahAvIrane namaskAra karI, mArA "yogazAstranA arthano vistRta nirNaya bhavya athavA mumukSu janonA bodha mATe huM racuM chuM." vRttinI aMtima prazastimAM AcArya kahe che- "caulukya rAjAe karelI prArthanAthI preraNA pAmelA meM, svaracita, tattvajJAnarUpa amRtanA samudra samAna yogazAstranI A vRtti racI che; jaina dharmanA upadezathI zobhatI te vRtti, svarga, bhUmi ane pAtALa ema traNeya lokamAM AnaMdapUrNa banI prasarI ! yogazAstramAMthI ane tenI vRttimAMthI meM je satkarma prApta karyuM hoya te vaDe bhavyajana dharmanA bodharUpI lAbhamAM praNayavALo thAo !" yogazAstramAM AcAryazrIe traNa sAdhana jaNAvyAM che. zAstra, sadgurunI vANI ane AtmAnubhava. A uparAMta anyatra temaNe kahyuM che: "zramarUpI samudramAMthI, saddagurunA saMpradAyamAMthI ane svAnubhavathI A "yogazAstra' racAya che." bAramAM prakAzanA AraMbhamAM teo jaNAve cheH "zrutasamudramAMthI ane guramukhethI meM je jANyuM te samyapha prakAre ahIM batAvyuM che. have mane je anubhava siddha thayuM te sarvatattva pragaTa karuM chuM"-- zrutAmbhodheradhigamya sampradAyAzca sadguroH / svasaMvedanatazcApi yogazAstraM viracyate // ane AgaLa umere che-

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1. yoga "jeno nirNaya thayo na hoya tevA yoga mATe zAstranI vistRta racanA kevaLa zabda ane vAkyanA baMdhathI karavI ucita nathI.' 'anyayogavyavaaidadvAtriMzikA' ane 'syAdvAdamaMjarI' yogazAstra e apUrva siddhinuM zAstra che. emAM sAdhaka viparIta mArge jAya nahi, e jovAnuM upadezakanuM kartavya che. A zAstra rAjA kumA2pAlanA parizIlana ane jIvanayoga mATe racAyuM hoI emAM maulikatA karatAM yogasiddhAntane pramANabhUta rIte pratipAdita ka2vAnI hemacandranI pratijJA hatI. potAno pratipAdya viSaya, AthI, eka sAmAnya jainane subodha jaNAya e rIte rajU karavAnuM temanuM Ayojana che. pataMjalie upadezelAM yogamArganAM yamaniyama Adi aSTAMgone aNuvrata-guNavrata-zikSAvrata Adi jainAcAranI vrata paribhASAmAM temaNe samAvyAM che. A grantha 'vItarAga stuti' ane 'anyayogavyavaccheda dvAtriMzikA'nI jema kumArapAlanA adhyayana mATe racAyo che. savAramAM A vItarAgastutiono pATha karyA pachI ane devavaMdana karyA pachIja kumArapAla dAtaNa karato hato. AthI yogazAstranA vibhAga ane A stutionA vibhAga 'prakAza' tarIke oLakhAyA che. 13 prabhAvaka AcAryonuM jIvanacarita AlekhatA 'prabhAvakacarita' (I.sa.1278)nA kartA prabhAcandrasUri e viSe lakhe cheH '"pachI rAjAne tattvArthano bodha ApavA mATe AcAryamahArAje sarva zAstromAM mukuTa samAna yogazAstranI racanA karI ane gurue pote rAjAne teno abhyAsa karAvyo. rAjAe temanI samakSa e grantha punaH vicArI paNa lIdho. samyakatvavAsita rAjAe niyama lIdho ke jinadarzanamAM game tevo sAdhu hoya, paNa rAjamudrAnI jema mAre mATe vaMdanIya che. ('prabhAvakarita'mAM 'hemacandrasUricarita', zloka 771-773). yazapAlakRta saMskRta nATaka 'moharAjaparAjaya'mAM 'anyayogavyavacchedadvAtriMzikA'nuM varNana mumukSuo mATenA vajrakavaca tarIke karyuM che. ('moharAjaparAjaya'nA vistRta paricaya mATe juo 'gujarAta'nA saM.2040nA dIpotsavI aMkamAM mAro lekha) 'kumArapAla pratibodha'nA samakAlIna kartA somaprabhasUrie hemacandranI upadezazaktinI mukta kaMThe prazaMsA karI che 12. A stuti mAtra batrIsa zlokanI che, paNa te upara malliSaNasUrie 'syAdvAdamaMjarI' nAme vistRta TIkA racI che, je syAdvAdanI samajUtI mATe pramANabhUta gaNAya che. (saMpAdakaH AnaMdazaMkara dhruva-bombe saMskRta sirIjhamAM prakAzita).

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14 yoga, anuyoga, maMtrayoga numastrisandhyaM prabhuhemasUrerananyatulyAmupadezazaktim / atIndriyajJAnavivarjito'pi yaH bhUmibhartuLadhita prabodham // ('kumArapAlapratibodha', gAyakavA orienTala sirIjha, grantha 14, pR.476). hemacandra "yogazAstramAM je vratAdinuM vivaraNa karyuM che, tenuM ja dasaMtosaha vistRta vivaraNa karavA mATe "kumArapAlapratibodha'nI racanA thaI che. "prabandhacintAmaNi' (I.sa. 1305)nA racayitA merUtuMgasUrie vAmarAziprabandhamAM "yogazAstranI prazaMsA karI che. vAmarAzi nAme brAhmaNanI vRtti, hemacandra pratye asabhya vacana bolavAnI zikSA tarIke kumArapAle baMdha karI hatI. te pachI vAmarAzi dANAnI bhIkha mAgIne gujarAna calAvato hato ane hemacandrAcAryanA upAzraya AgaLa paDI raheto hato. aneka rAjAo ane tapasvIo vaDe bolAtA yogazAstranA zabda sAMbhaLIne vAmarAzi saralatAthI bolyo "kaMI paNa kAraNa vinA je lokonA mukhamAMthI gAlipradAnarUpI jhera nIkaLatuM hatuM. te ja jaTAdhArI tapasvIorUpa phaNIdharonA mukhamAMthI have "yogazAstra' rUpa amRta bahAra Ave che. amRtanI dhArA varasAvatAM tenAM A vacanothI jemano agAuno saMtApa zAnta thayo hato evA hemAcArye vAmarAzine bevaDI javAI baMdhAvI ApI"-- AtaMkakAraNamakAraNadAsaNAnAM vaktreNa gAligaralaM niragAli yeSAm / teSAM jaTAdharaphaTAdharamaMDalAnAM zrIyogazAstravacanAmRtamujjihIte // gRhasthajIvanane utkarSakAraka kramamAMthI pasAra karAvI tene yogamaya jIvanamAM laI javuM, e yogazAsa'no hetu che. yogazAstramAM vastunirUpaNa yogazAstra'nA be vibhAga paDe che-pahelo vibhAga te prakAza 1 thI 4 ane bIjo vibhAga te prakAza 5 thI 12. pahelA bhAgamAM gRhasthone upayogI evAM

Page #22
1. yoga 15 vrato ane dharmono upadeza che, jyAre bIjAmAM prANAyAma Adi aSTAMga yoganuM nirUpaNa che. prakAza 1 mAM yogasvarUpanI carcA che ane tyAra pachI mahAvrata, mahAvratanI bhAvanA, samiti ane guptinuM svarUpa ane mArgAnusArinA 35 guNonI carcA che. prakAza ra mAM samyakatva ane mithyAtva, deva ane kudeva, guru ane kuguru, dharma ane adharmanAM svarUpanI carcA che.. pachI kudeva, kudeva ane kudharmanI ceSTAnuM varNana che. (hemacandra pachI thoDA ja samaya bAda racAyelA, nemicandra bhaMDArIkRta SaSTizataka' prakaraNamAM A ja viSayonI vizada carcA che, emAM "yogazAstrano prabhAva varatAya che. ghaNA jUnA gujarAtI bAlAvabodha sahita "SaSTizataka'prakaraNa vaDodarA yunivarsiTInI prAcIna gurjara granthamAlAnA prathama grantha tarIke meM pragaTa karyuM che; vaDodarA, 1953.) A viSayamAM arADhamA saikAmAM thayelA yazovijaya upAdhyAyakRta saMskRta grantha "gurutattva vinizcaya' vizeSabhAve dRSTavya che. e pachI samyakatvanAM lakSaNo ane aticAra jaNAvyA che ane zrAvakanAM bAra vratanI carcA karI che. ahiMsA, mRSAvAda-viramaNa arthAta satya, adattAdAna viramaNa arthAta asteya, brahmacarya ane aparigraha e pAMca aNuvratonI carcA che. prakAza 3 mAM divirati, bhogopabhogavirati ane anarthadaMDavirati e traNa guNavratonI carcA karatAM madyapAna, madhupAna ane mAMsabhakSaNathI thatA doSanI carcA che. e pachI cAra zikSAvratono upadeza che-sAmAyika vrata, dezAvakAzika vrata, poSa vrata ane atithisaMvibhAga drata. A pramANe pAMca aNu vrata, 3 guNa vrata ane 4 zikSA vrata maLI 12 vrato maLI zrAvakanAM 12 vratonuM nirUpaNa AcAryazrIe karyuM che. e pachI pAMca mahAvratonA aticAra, traNa guNavratonA aticAra tathA cAra zikSAvratonA aticAra varNavAyA che. e pachI mahAzrAvakapaNuM varNavI mahAzrAvakanI dinacaryA nirUpI che. prakAza 4 mAM AtmA ane jJAna, darzana ane cAritranI ekatA siddha karI che. saMsAra ane mokSanuM svarUpa, hemacandra varNavyuM che. saMsAranA kAraNabhUta kaSAyo che ane kaSAyonA kAraNabhUta indriyo che. kaSAyo tathA indriyo e baMnenAM svarUpanI carcA hemacanTe karI che. manaHzuddhinI jarUra, rAgadveSone jItavAno upAya, samabhAvanuM svarUpa, bAra bhAvanAnuM svarUpa, dhyAna ane tenuM svarUpa, maitrI, pramoda Adi bhAvanAo ane AsanonuM svarUpa tyAM varNavyuM che.

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16 yoga, anuyoga, maMtrayoga prakAza 5 thI "yogazAstrano bIjo vibhAga zarU thAya che. AmAM prANAyAmanA prakAro kuMbhaka, recaka, pUraka AdinuM tathA emAMthI prApta thatA phaLanuM vistRta nirUpaNa che. dhyAna ane dhAraNAnI tathA bhaumAdi maMDalanI carcA, vAyujJAnano upayoga karIne thaI che. svapro, zukano ane maMtrAdi vaDe thatA kAlajJAnano tathA thanAra mRtyunA jJAnano paNa emAM ullekha che. nADIzuddhi ane bindujJAna vagerenI carcA pachI parakAyApravezano paNa nirdeza karavAmAM Avyo che. prakAza 6 nA AraMbhamAM AcAryazrI kahe che ke parakAyApravezanI siddhi thAya athavA na paNa thAya. paNa parakAyApraveza Azcaryajanaka vAta che, tethI eno ullekha karyo che. pAtaMjala yogasUtramAM paNa parakAyApravezanI vAta che. paNa AvI siddhio sAdhakane mokSamArgathI calita kare evuM bane. e pachI pratyAhAra, dhAraNAsthAno ane dhAraNAlanuM vivecana AcAryazrIe karyuM che. prakAza 7 mAM kahyuM che ke dhyAna karavA IcchatA manuSya dhyAtA, dhyeya ane dhyAnano krama jANavo joIe, kemake paryApta sAmagrI vinA kAryo siddha thatAM nathI. dhyAna karavA IcchatA manuSyano krama A pramANe che-dhyAtAnuM svarUpa, dhyeyanuM svarUpa ane pAMca prakAranI dhAraNA(pArthivI, AgneyI, mArutI, vANI ane tattvabhU). dhyeya cAra prakAranAM che-piMDastha, padastha, rUpastha ane rUpavarjita. emAM piMDastha dhyeya sarvottama che. chelle piMDastha dhyeyanuM mAhAbhya jaNAvyuM che. prakAza 8 mAM padastha dhyeyanuM svarUpa, padastha dhyeyanuM phaLa, pAdamathI devatAnuM svarUpa, paMcalathI devatAnuM svarUpa, maMtranA adhipatinuM phaLa, paMca parameSTi maMtra, paMca parameSTi vidyA, paMdara akSaranI vidyA, hiMkAravidyAnuM dhyAna, ATha akSaranI vidyA AdinuM vivecana che. A paribhASAmAM digaMbara vidvAna zubha caMdranA jJAnAvano spaSTa prabhAva che. koIpaNa maMtrAlarone dhyAnamAM rAkhI dhyeyanuM cintana karavuM, ene padastha dhyAna kahe che. prakAza 9 mAM rUpastha dhyeyanuM nirUpaNa che. udAharaNa tarIke, arihaMta athavA tIrthaMkaranA aneka atizayothI vibhUSita svarUpanuM AlaMbana karI dhyAna karavuM, ene 13. hemacandra potAnA nizcita samaye thanAra mRtyunI AgAhI karI hatI, ema prabandho kahe che. hemacandranA caritrakAra dhUmaketue A vAta prabandhakAronA gapoDA samajI potAnA lakhANamAMthI dUra karI hatI. dhUmaketunA pitAzrIe potAnA mRtyunI AgAhI karI hatI ane te pramANe teo avasAna pAmyA pachI dhUmaketue potAnA lakhANamAMno rada karelo bhAga pAcho mUkyo hato. A ghaTanAno ullekha dhUmaketue jIvanacaritranI prastAvanAmAM karyo che.

Page #24
1. yoga rUpastha dhyAna kahe che. chelle AcAryazrI kahe che ke A jagatamAM kautukathI paNa khoTAM dhyAna sevavAM nahi, kemake ethI sAdhakano nAza thAya che. mokSa mArganuM avalaMbana karanArane sarvasiddhi svataH AvI maLe che. bIjAne te siddha thAya ke na thAya, paNa temano svArthabhraMza to avazya thAya che. prakAza 10 mAM rUpAtIta dhyAnanI carcA che. amUrta, cidAnaMda svarUpa ane niraMjana evA siddha pa2mAtmAnuM dhyAna te rUparahita-rUpAtIta dhyAna che. e pachI rUpAtIta dhyAnanA bheda ApyA che-AjJAvicaya dhyAna, apAyavicaya dhyAna, vipAkavicaya dhyAna, saMsthAnavicaya dhyAna AdinI carcA pachI karI che. dharmadhyAna karavAthI svargaloka maLe che ane chevaTe mokSa prApta thAya che. prakAza 11 no AraMbha mokSanA ekamAtra kAraNa zukla-dhyAnanA nirUpaNathI thAya che. zuklanA adhikArI mAnavanAM paNa lakSaNa ApavAmAM AvyAM che. zukla dhyAnanA cAra bheda che-amanaska dhyAna (State of Mindlessness)thI kevalajJAnIne sarvajJatA prApta thAya che. zukla dhyAnanA cAra prakAro ahIM vistArathI varNavAyA che. e pachI ghAtikarmo, tIrthaMkaranA atizayo tathA kevalajJAnInuM svarUpa varNavAyuM che. kevalajJAna ane kevaladarzana vALo manuSya muktayoni, anupama, avyAbAdha sukha prApta karI paramAnaMda pAme che. 17 prakAza 12mAM hemacandrAcArye potAnA anubhava siddha yogajJAna viSe keTalIka vAta karI che. teo kahe che ke eka vAra AtmAne paramAtmA sAthe dhyAnasiddha karyA pachI prANAyAmAdi yogAMgo koI upayoganAM nathI. manuSya indriyajaya karI amanaskatA keLavavI joIe. guru pAse upadeza prApta karI AdhyAtmajJAnamAM lIna thavAthI yogasiddhi thAya che. sadgurunI upAsanA mATe gADha icchA karavI, prasannatA prApta karavI ane AtmAne parabrahmamAM yojavo e yoganI siddhi che. satyetasminnaratiratidaM gRhyate vastudUrAt apyAsanne'pyasati tu manasyApyate naiva kiMcit / puMsAmityapyagatavatAmunmanIbhAvahetA vicchA bADhaM na bhavati kathaM sadgurUpAsanAyAm // "unmanIbhAvathI rati ane ati ApanAra vastuo dUrathI paNa grahaNa karI zakAya che ane tenA abhAve vastuo najIka hoya topaNa meLavI zakAtI nathI ; ema jANavA chatAM, unnanIbhAvanA hetubhUta, sadgurunI upAsanA upa2 teone gADha utsukatA kema thatI nathI ?'

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yoga, anuyoga, maMtrayoga ane AcArya potAnI jAtane ja kevo upadeza Ape che? tAMstAnAparamezvarAdapi parAnbhAvaiH prasAdaM nayan staistaistattadupAyamUDha bhagavannAtman kimAyAsyasi / hantAtmAnamapi prasAdaya manAk yenA''satAM saMpadaH sAmrAjyaM parame'pi tejasi tava prAjyaM samujjRmbhate // "ha upAyamUDha ! he bhagavan! he Atman ! paramezvarathI bhinna vividha bhAvo mATe zA sAru zrama karyA kare che? jo tuM AtmAne kaMIka prasanna kare to A saMpattionuM zuM mUlya ? tArA parama tejamAM ja vizALa sAmrAjya prakAzI rahyuM che !" - A zAstranI racanA rAjA kumArapAlanI vinaMtIthI thaI che, ema jaNAvI AcAryazrI "yogazAstranI samApti kare che. temaNe haThayoganI praNAlikA varNavI che kharI, paNa teo hadyoganI tarapheNamAM nathI. temanA mata mujaba, muktinA sAdhanarUpa dhyAnamAM prANAyAma upayogI nathI; je manane saumya banAve nahi te zA kAmanuM? teo kahe che (yogazAstra', 12-45): "recaka,pUraka ane kuMbhakanA abhyAsa vinA paNa amanaskatA prApta thAya eTale vinAyane prANa svataH niyamamAM AvI jAya che." bAramAM prakAzamAM temaNe rAjayogano bodha karyo che ane temAM aneka sthaLe gItAno pAMcamA adhyAyano raNako saMbhaLAya che. chatAM haThayogane nyAya ApavA sAra AcAryazrI ATaluM lakhe che: "zarIranuM Arogya, kAlajJAna AdimAM haThayoga upayogI che, tethI tenuM nirUpaNa ahIM ame karIe chIe." yogazAstramAM jema gItAnA nirUpita yoganA bhaNakArA saMbhaLAya che tema digaMbara vidvAna zubhacaMdranA "jJAnArNavanA paDaghA paNa saMzravaNa gocara thAya che. zubhacaMdra I.sa.nI 11mI sadImAM thayA hoI hemacandranA vaDIla samakAlIna che; hemacaMdra emAMthI ATalAM badhAM avataraNa Ape che, te batAve che ke e jamAnAmAM zvetAMbara ane digaMbara vacce keTaluM AdAnapradAna hatuM. vaLI yogazAstra'mAM hemacandra potAnA ripaiisalAkApuruSacarita'; "vItarAgatuti', anyayogavyavacchedaDhAtrizikA', "siddhahema-vyAkaraNa' ane "abhidhAnacintAmaNimAMthI avataraNa Ape che. ethI sUcita thAya che ke A sarvakRtio yogazAstranI pUrve racAI hatI. yogazAstranI sarvoparIvRtti e pachI lakhAI hatI, e darzAve che ke e vRtti hemacandranI aMtima racanA haze.

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1. yoga 19 yogazAstra'mAMthI keTalIye rasaprada sAmAjika vigato maLe che. AcAryazrI kahe che ke vivAho ATha prakAranA-brAhma, prAjApatya, daiva (dharme vivAha), gAndharva. Asura, rAkSasa ane paizAca (adharma vivAha). vaLI teo umere che ke-"varavadhUne parasparamAM sneha hoya to adharma vivAha paNa dharkha bane che; vivAhanuM phaLa e ke zuddha patnIno lAbha thAya. zuddha patnInuM phaLa e ke sArI saMtati thAya, cittazAnti maLe, kulInatA ane AcAranI vizuddhi thAya tathA deva, atithi ane bAdhavono sAro satkAra thAya." niSiddha kAryo viSe AcArya kahe cheH "sindha sauvIra dezamAM khetInuM kArya, lATadezamAM dArU gALavAnuM kArya; vaLI jAtigata duSkarma-brAhmaNanuM surApAna, tala, mIThA vagereno vepAra; kulanI apekSAe ninda karma-jemake, mAchImArI, kasAInuM kAma ityAdi ane caulukyonuM madyapAna." vAsyAyana kAmasUtra'mAMthI chellA dAMDakya rAjA bhojano ullekha rasaprada che. (A viSe "dvirepha'nI sundara navalikA "chello dAMDajya bhoja' ane yogamArgano, zuSka buddhine pariNAme thato, vipasa varNavatI navalikA buddhivijaya' juo.) uparAMta jaimininI pUrvamImAMsA, "manusmRti', mahAbhArata', "mudrArAkSasa" ane "bRhadAraNyaka upaniSada'no ullekha tathA haribhadrasUrikRta prAkRta "samarAinca kahA'mAMthI avataraNo noMdhapAtra che. ame purava: ema nirdeza karIne potAnA guru devacandrasUrinuM AcArya saMmAna karyuM che. - jinaprabhasUrikRta "bhavyacarita' I.sa. nA bAramA saikAmAM racAyelA, jinabhadrasUrikRta apabhraMza "bhavyacarita'mAM sAMkhyayogano suspaSTa prabhAva varatAya che. 14juo e kAvyanuM maMgalAcaraNa bhaviya-suNau bhavajIvahaM cariu saMkhevihiM maNu nizcalu dhariu / atthi aNAia bhavapura nAmu moharAu tahiM vasai pagAmu // 14. prastuta apabhraMza kAvyanA saMpAdana mATe juo "zrI phArbasa gujarAtI sabhA saimAsika', juna-sapTembara 1936mAM mAro lekha "bhavyacaritaHbAramA zatakanuM eka apabhraMza rUpaka'.

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20 yoga, anuyoga, maMtrayoga micchadiThThi tasu vallaha dhUya sayala jIva sA piyayama hUya / tiNihiM muhiu e jiyalou vinarDijjaMtu dharai pamou // micchadiThThi tasu vallaha dhUya sayala jIva sA piyayama hUya // tAva na tasu raMDaha paritosu jAva na jIvahaM kabahu sosu // jagabaMdhavu sAmiu uinnu bhaviya jIu UghaDiyauM punnu / jayazekharasUriSkRta 'tribhuvanadIpakaprabandha' have, AgaLa joIe. caudamA saikAmAM aMcala gacchanA jayazekharasUri nAme moTA jaina gujarAtI kavi thaI gayA; emaNe 'tribhuvanadIpaka' nAme atyuttama gujarAtI rUpakagranthi (Allegory)nI racanA karI che. (emanA saMskRta 'prabodha cintAmaNi' je pote ja karelo e jUnI gujarAtI avatAra che.) 'tribhuvanadIpaka prabandha'nA kAvyaguNa mATe kezavalAla dhruve kahyuM che ke jaina kavinuM A kAvya upAzrayanI bahAra nIkaLyuM hota to premAnaMdanAM AkhyAnonI jema cauTe cauTe gavAyuM hota ! e kAvyanA prAraMbhamAM sAMkhyayogano saMvilaya temaja kAvyarasanI dhamaka jovA sAru kaMika lAMbu avataraNa ApuM chuM-- tejavaMta triha bhuvana mAri, paramahaMsa naravara avadhAri; jeha japatAM niva lAgai pApa, dini dini vAdhai adhika pratApa 10 buddhimahodadhi bahu balavaMta, akala ajeu anAdi anaMta; kSaNi amaraNi, kSaNi pAyAli, icchAM vilasaI te trihu kAli. 11 vAdhiuM nIThasu tribhuvani mAI, nhAnau kuMthu zarIri samAI; dIpati dinayara koDihijisiu, jihAM jou tihAM deSauM tisiu. 12 eka bhaNaI eha ji arihaMta, eha ji hire, h, alakhu, anaMtu; jiNi jima jANiu tiNitima kahiuM, muni indriya-bali te navi grahiu. 13

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1. yoga kAThijalaNa jima, dharaNihiMgehu, kusumihiM parimala, gorasi nehu; tilihi telu jima, tADhika nIri, tima te nivasaI jagata zarIri. 14 rANI tAsu catura cetanA, ketA guNa bolAuM tehanA ? rAu rANI be mananaI meli, phiri phiri karaI katUhala keli. 15 navajuvraNa navaraMgI nArI, sAmalaDI, sahaji savikArI; mAyA-ramaNI ramatI rulI, annadivasaI naravaranaI mili. 16 narapati niraSaI tehanuM rUpa, nayaNi-bhANi tiNi vidhiu bhUpa; te jANI rANI vInavaI, svAmI, UvaTa kAMI pAMu ThavaI? 17 hiva hrapada rUDI re ramaNI mattagayagamaNI, dekhI bhUla tribhuvanadhaNI; amRtakuMDi kima viSa UchalaI ? samudra thakI kheha na nIkalaI-17 saravaramAhi na dava parijalaI, dharaNibhAri seSa na salasalai, ravi kima varisaI ghoraMdhAra, jharaI sudhAkara ki aMgAra ? 18 jaI tU cUkisi deva vicAra, lokataNI kuNa karisi sAra ?, mAyA kari chaI tumacI nAri, eha saMgati tuM paDisi saMsAri. 19 ratA divasa abhAvaDi karI, Aja kAMI taI vali AdarI? nAri-bhariyA chaI saghalA desa, caMcala camakaI save suvesu. 20 ThAmi ThAmi jaI mAMDisi prema, jAti divasi deSa mu; Abhe chAMva bhIti jAjarI, beTI dhana, bhojani bAjarI. 21 ThAra traha asatInu nehu, deva devADaI thahilau cheTu; mAMDa bolAvaI piArau marma, e pUraka chaI gaNikAdharma. 22 je je AgaI ehanaI milyA, raMkarAya jima te savi rulyA; ma kari ajANI strI-vIsAsa, strI kahII dorI viNa pAsa. 23 sauki bhaNi huM na kahIM svAmI, bIyAbArauM tumhArI nAmi; je sISAmaNa tINaiM kahI, bhariyA ghaDA Upari te vahI. 24 rAkhaI taIrAdaDi e rIti, rahiya suramaNI rAyanaI cIMti; evaDau DAgha na sakkaI sahI, cetana kihAMi lukInai rahI. 25 sauki taNuM jaI Talike saMtApu, tau mAyA mAMDile bahu vyApu; jima jima rAjA mAyA-kalila, tima tima tribhuvanadhaNI apaTaliu. 26 tala tiNi mAMDI vasivA sahI, kAyAnagarI nava bAra , je veMta jagapati nirdoSa, tiNi tetaI mAniu saMtoSa. 27

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22 jJAnakalA tiNi tima ulavI, naga na sakaIM jima jAlavI; mana rahai dIdhauM tau vyApAra, ApaNa baMdha utAriu bhAra. 28 mana marhita mailau chaI mUli, rAjakAja tINi kIdhAM dhUli; caMcala ciidasa caTapaTa phi2I, dIjaI koDi na kahIU TharaI. 29 maMtra na mUli te visi thAI, kSaNahamAhi vitrIne jAI; muhi mIThauM naI viNaThauM cIti, mAyAsiuM nitu mAMDaI prIti. 30 vAnaraDau naI vIchI khAdhu, dAhIjarau dAvAnali dAdhauM; ciDauM sIMcANau, ca2hA-hAthi, jUDau miliu jUArI-sAthi. 31 vesAnai nai vAu vikarAlu, viSatA sIMci visahara lAla; muhatau mAniu rANI calai, ghaNauM ghaNerauM tau jhalalai. 32 muhatai mAyA-kerai sAsi, balavaMti bAdhI pApaha pAsi; rAu pheDI kIdhau revaNI, ApaNapaU thiu rAjaha dhaNI. 33 ApaNI dII udAlaI bahu ya, IcchA bAMdhaI boDaI sahuya; je je bhAvaI te te karaI, rAu su peTa parAvi bharaI. 34 mananaI rANI eka pravRtti, bIjI bahuguNa nArI nivRtti; pravRtti moha jiNiu suta eka, nivRtti taNaI putra viveka. 35 pravRtti sabhAvihiM UchAMchalI, rAjakAjaI hIMDaI AkulI; priyasiI prIti te nirvahI, sarisii sRrisiuM rAcaI sahI. 36 trihi vAhiu mana tribhuvani bhamai, kSaNau samAdhi navi vIsamai; jIva viNAsaI bhAsaI Ala, paradhana-vinatAM lAgau DhAla, 37 khaMta piyaMta na karaI khalakheMca, lahi lagAraI nivRtti na AMca; deSI visa AvaI ekaMtu, pravRtti bhaNaI joI ekaMtu 38 nivRtti achaI je tumhAraI nAri, dhura lagaI te amha mAraNahAri; suta viveka je chaI tehanaI, kiri jAyau te gi mohanaIM. 39 e ehasyuM nitu khaI khaI karaI, karmayogi puNa moha na maraI, rAti divasi e mani aMdoha, kima Uchachasi bhAgaDau moha ? 40 jisi veli phala lAgai tisiuM, lokavacana phUDauM i kissuM ? ehanI mA dekhatau UgADhi, jai mai kAja tau bAhire kADha. 41 saka samANa surUpi sApu, valagI marmi karaI saMtApu ; vaMjala-chAyAM sApu na phirai, mUla maMtra sakio vi kurai. 42 yoga, anuyoga, maMtrayoga taM nisuNI mani kIdhau kopa, nivRtti chAMDivA huuM niropa ; rAyanai kuNihiM na bhAjaI rosa, mA-beTaiM bihu ladhu videsa. 43

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1. yoga naiyAyika ane yogasAdhakaH yazovijaya upAdhyAya aDhAramA zatakamAM thayelA mahAna naiyAyika ane yogI upAdhyAya yazovijayajIno janma pATaNa pAse kanoDA gAmamAM thayo hato ane emanA smAraka tarIke tyAM zrI yazovijaya vidyAlayanI sthApanA tAjetaramAM thaI che. yazovijayajIe kAzImAM vidyAdhyayana karyuM hatuM ane navyanyAyamAM pravINatA prApta karI tyAMnA paMDito upara sarasAI meLavI hatI. emaNe saMskRta ane prAkRtamAM yogaviSayaka gahana grantho racyA che temaja mammaTanA 'kAvyaprakAza' upara navya nyAyanI zailIe TIkA lakhI che. vizeSa noMdhapAtra e che ke AmAMnA keTalAka granthonI hastaprato yazovijayajInA hastAkSaromAM maLe che ane temaNe yogamArganA gahana prameyone sarala gujarAtImAM utAryA che. yazovijayajInI jIvanarekhA ApatuM padyamaya caritra muni kAntivijayajIe yazovijayajInI karmabhUmi DabhoImAM racyuM che; DabhoImAM yazovijayajInA smArakarUpa stUpa che. e nagaramAM 1953mAM vijayayazosUrIzvaranI preraNAthI yazovijaya sArasvatasatra UjavAyuM hatuM. adhyAtmajJAnI mahAtmA AnaMdaghananA saMparkathI naiyAyika yazovijayajI adhyAtmayogI banyA hatA. rAma kaho rahamAna kou kahAna kaho mahAdeva rI, pArasanAtha kaho kou brahmA sakala brahma svayameva rI. e amara pada AnaMdaghanajInI racanA che ane temanAM bIjAM aneka pado rAjasthAnI-gujarAtI sAhityamAM amara che. 23 yazovijayajIe 'dravyaguNa paryAya'no rAsa racIne nayanAdanA gahana prameyone sarala gujarAtImAM samajAvyA che. yazovijayajInI AdhyAtmika laharIno AsvAda levA mATe, sthAlIpulAka nyAye, emanuM mAtra eka pada joie mana Teka mana kitahI na lAge che je re, pUrana Asa bhaI ali ! merI, avinAsI kI seje 2, aMge aMga suni viu-guna harakhe, lAgo raMga kare je re, mana mana

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24 yoga, anuyoga, maMtrayoga yoga anAlaMba nahi niSkala, tIra lagyo dhuM veje re, manara aba to bheda timira moha bhAgo, pUrana brahmakI seje re, sujasa brahma ke teje re, mana upasaMhAra isavIsana pUrve bIjI sadImAM thayelA pataMjalithI mAMDI Aja sudhI bhAratIya yogasAdhanAnA arka rUpe mahAyogI zrI aravindanI ArSavANI upasaMhAra tarIke joie "AtmA ApaNI svayaMbhU sattA che. ApaNA svAbhAvika vyaktitvanI sattAthI ApaNo AtmA parimita thato nathI, sattA mAtramAM e ja vyApI rahelo che, sarva pratye e AtmA sama che, potAnA AtaMtya vaDe te samagra vizvanuM saMcAlana kare che, maryAdita che enAthI pote maryAdita thato nathI tathA prakRtimAM ane vyaktimAM thatA vikArothI e mukta che, avikArI che. jyAre ApaNAmAM e pragaTa thAya che tyAre ApaNe zAnti ane AnaMdano anubhava karIe chIe, tyAre ApaNe vikAsa pAmIe chIe, tyAra pachIja ApaNe prakRtinI abhivyaktimAMthI ApaNI cetanAnA pAyAne ukhADIne AtmAmAM arthAt Urdhva AdhyAtmika kendramAM laI jaI zakIe chIe. ApaNe je sthiratA, samatA ane rAgarahita tATathya ane apauruSeyatva prApta karyA che tenA ja baLa vaDe ApaNe e dhyeyane siddha karI zakIe chIe.....ApaNI Indriyo zAnta thAya che ane jagatanA sarva bAhya sparzIne te gADha prazAntimAM svIkArI zake che. ApaNuM mana paNa zAnta thAya che ane sthira, vizvavyApI, sAkSIrUpa bane che. ApaNo ahaM binaMgata evI koI apauruSeya sattAmAM laya pAme che. niHsvArtha zAnti ane naiveMyaktitAmAM ApaNe je karmo karIe chIe te.....ApaNane baMdhanakartA thatAM nathI......paNa zAnta, akSarabrahma ane prakRtinAM kAryo vacce amITa virodha jaNAya che.....paNa prakRti koI svataMtra tattva nathI, e to paramAtmAnI potAnI zakti che, je vizvasarjana rUpe potAno prakSepa kare che... paramezvara, puruSottama, eka akSarabrahma karatAM koI mahattama, uccattara vAstavikatA che; akSarathI te vizALa ane sarvasaMgrAhaka hoI te yugapata akSara AtmA ane prakRtinAM karmono zAsaka bane che. e nimna prakRtinAM kAryonuM niyamana, potAnA akSara svarUpanI sanAtana sthiratAmAM pratiSThita rahIne te

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1. yoga } 25 samatAthI, karmathI ane vyaktitvathI para rahIne kare che. cetanAnI bhUmikAmAMthI te puruSottama prakRtinAM karmonuM niyamana ane saMcAlana kare che ane AdhyAtmika sthitimAM ArohaNa karavAthI ApaNe paNa e cetanAne prAta karIe chIe tathA divya karmo karavAno adhikAra paNa meLavIe chIe. uparyukta akSara avasthAmAM pratiSThita rahIne prabhu, prakRtimAM potAnI sattAnI sarva saMkalpa zakti ane baLapUrvaka pragaTe che, sarva sattAmAM te potAnI jAtane pragaTa kare che, jagatamAM mAnava tarIke janma dhAraNa kare che, sarva mAnavonA hRdayamAM virAje che, dharmasaMsthApana mATe yuge yuge avatAra dhAraNa kare che, mAnavamAM divyatA janma pAme che..... sarva karmo ApaNA svAmI prabhune yajJa rUpe samarpaNa karavAM joIe. AtmAmAM ane prabhumAM vizvAsa sAdhatAM ApaNI prakRtimAM mULa prabhu sAthe ekatA pAmavI joIe ane ApaNuM vyaktitva tenA ja aMzano AvirbhAva che evo sAkSAtkAra thavo joIe. prabhu sAthe ekatA thatAM ApaNe vizvanAM sarva prANI sAthe ekatA anubhavIe chIe ane prabhuprerita divya karmo karIe chIe. paNa e karyo ApaNAM hotAM nathI; ApaNI dvArA thatuM prabhunuM ja kArya hoya che. e karmo vaDe prabhu lokonuM netRtva kare che tathA lokasaMgraha kare che.....pachI ApaNo prazna vyaktigata karmono nahi rahe; ApaNuM vyaktitva to anaMtakALamAM paDelI eka gauNa vastu banI jAya che. have ApaNI dvArA prabhunI saMkalpazaktine vizvamAM kAryazIla banavA devAno e prazna che, ene samajavA mATe puruSottama eTale zuM, prakRtimAM zuM bane che, prakRtinAM kAryo zAM che, e kAryo ApaNane kyAM dorI jAya che, prakRtimAM Avirbhata AtmA ane puruSottama aMtaryAmI vacce kevA prakArano gADha saMbaMdha che ? enI pratiSThA jJAnayukta bhaktimAM rahelI che."

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2. anuyoga zrutvetyacintayat sUrirIhagmedhAnidhiryadi / vismaratyAgamaM tarhi ko'nyastaM dhArayiSyati // tatazcaturvidhaH kAryo'nuyo'taH paraM mayA / tato'GgopAGgamUlAkhyagranthacchedakRtAgamaH // ayaM caraNakaraNAnuyogaH parikIrttitaH / uttarAdhyayanAdyastu samyag dharmakathAparaH // sUryaprajJaptimukhyastuM gaNitasya nigadyate / dravyasya dRSTivAdo'nuyogAzcatvAra IdRzaH // ('prabhAvaka carita'-aMtargata 'AryarakSitaprabaMdha' zloka 240-43)1 jeNa viNA logassa vi vavahAro savvahA na nivvaDi / tassa bhuvaNaikaguruNo Namo aNegaMtavAyassa // --siddhasena divAkara AtmatattvavicAra brAhmaNo ane zramaNonI uttarottara vRddhi pAmatI Atmacintana pravRttine kAraNe AtmavAda virodhI saMpradAyanuM sAhitya bacavA pAmyuM nathI. paNa jaina Agama ane bauddha tripiTakane AdhAre jANavA maLe che ke bhagavAna mahAvIranA samakAlIna ajJAtmavAdIonI mAnyatA ane zraddhA kevI hatI. emanI dArzanika mAnyatAonuM pratipAdana 'bRhaspatisUtra'mAM thayuM hatuM, paNa e grantha kALanA pravAhamAM lupta thaI gayo che. dehAtmavAdI lokAyata athavA cArvAka saMpradAya ema kaheto nathI ke AtmAno sarvathA abhAva che. enA siddhAntano sAra e che ke jagatamAM je mULabhUta tattvo che emAM AtmA jevuM koI svataMtra tattva nathI. e muddo dhyAnamAM rAkhIne 1. A sAMbhaLIne (AryarakSita) sUrie vicAra karyo ke AvA (vindhya adhyApaka jevA) medhAnidhine jo AgamanuM vismaraNa thaze to bIjo koNa e dhAraNa karI zakaze ? mATe mAre caturvidha anuyoga karavo joie. aMga, upAMga ane chedasUtrono caraNakaraNAnuMyoga, 'uttarAdhyayana' Adino dharmakathAnuyoga, 'sUryaprajJapti'Adi gaNitAnuyoga ane 'dRSTivAda'e dravyAnuyoga ema cAra anuyoganI vyavasthA temaNe karI.

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2. anuyoga 'nyAyavArtika'kAra udyotakare kahyuM che ke AtmAnA astitva viSe dArzanikomAM vivAda nathI ! jo vivAda hoya to, AtmAnuM svarUpa kevuM, e viSe che. koI zarIrane AtmA mAne che, koI buddhine, koI Indriyane, koI manane to koI saMghAtane AtmA mAne che. keTalAka dArzaniko evA paNa che, je sarva tattvothI bhinna evA AtmAnuM astitva mAne che. dvaitavAda prAcIna jaina Agama- 'AcArAMga', 'sUtrakRtAMga' 'uttarAdhyayana', 'bhagavatI-vyAkhyA prajJapti-pAli tripiTaka ane sAMkhya darzanathI e hakIkata pramANabhUta Thare che ke advaita dhArAthI samAntara dvaita dhArA paNa hatI. jaina, bauddha ane sAMkhya darzana anusAra, vizvanA mULamAM kevaLa eka cetana ke acetana tattva nahi, paNa cetana ane acetana evAM baMne tattva che. jainoe ene jIva ane ajIva nAma ApyuM. sAMkhyoe tene puruSa ane prakRti tarIke oLakhAvyAM ane bauddhoe nAma-rUpa tarIke varNavyAM. Ane dvaita paraMparA nAma ApavAmAM AvyuM, e tArkika dRSTie ThIka nathI. vastutaH sAMkhya ane jaina matAnusAra kevala caitanya eka nathI, paNa vyaktibhedathI caitanya aneka che. jaDa ane cetana e baMne tattvono svIkAra karavAthI nyAya ane vaizeSika darzanano samAveza paNa dvaitadhArAmAM thAya. parantu emanA matamAM paNa cetana ane acetana e baMne sAMkhya-saMmata prakRti jevuM maulika tattva nathI, paNa jaina-saMmata cetana ane acetana samAna aneka tattva che. A dArzanika paristhitimAM A samagra paraMparA bahuvAdI athavA nAnAvAdI gaNavI joIe. A bahuvAdI vicAradhArAmAM uparyukta badhAM darzana AtmavAdI che, paNa jaina darzana ane pAli tripiTaka e vAtanI sAkSI pUre che ke A bahuvAdI vicAradhArAmAM anAtmavAdI paNa thayA che. emAM evA paNa vicArako thayA che, jeo vizvanA mULamAM cAra athavA pAMca bhUtano svIkAra kare che. emanA matAnusAra cAra athavA pAMca bhUtamAMthI AtmAnI utpatti thAya che; AtmA nAmano koI maulika padArtha che ja nahi. dArzanika sUtronAM bhASya, vArdika ane TIkAomAM jyAM cArvAka, nAstika, lokAyata athavA bRhaspatinA matanuM khaMDana karavAmAM AvyuM che tyAM cAra bhUta athavA pAMca bhUtanA vAdanuM khaMDana che. AthI spaSTa che ke upaniSadonA prAcIna staranA advaitavAdI, anAtmavAdI nahotA, paNa ene sthAne nAnAbhUtavAdIo hatA. e nAnAbhUtavAdIo mAnatA hatA ke cAra athavA pAMca bhUtonA eka viziSTa samAhArane pariNAme AtmA athavA caitanyano 27

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yoga, anuyoga, maMtrayoga prAdurbhAva thAya che. AtmA jevI anAdi, anaMta koI zAzvata vastu nathI. kemake A bhUtasamAhArano nAza thatAM AtmA paNa nAza pAme che. A vimarzathI e spaSTa thaze ke advaita mArgamAM eka samaye anAtmavAdI vicAraNA mukhya hatI, paNa dhIre dhIre AtmAdvaitanI mAnyatA dRDha banI. bIjI bAju, nAnAvAdIomAM paNa cArvAka jevA dArzaniko thayA, jemanA cintanamAM AtmA jevA tattvane kyAMya paNa sthAna nahotuM; enI sAme jaina, bauddha ane sAMkhya dhArAmAM AtmA ane anAtmA baMne maulika tattvo mAnAspada hatAM. 28 AtmAnuM svarUpa 'Rgveda'(1-164-37)nA RSi udgAra kADhe che ke "huM koNa chuM,te huM jANato nathI' (na vA nAnAmi yaddiva smi). mAtra AtmA viSe nahi, vizvAtmA viSe paNa RSine jijJAsA che. vizvanuM mUla tattva sat che ke asat e viSe e kazuM kahevAne taiyAra nathI. (nAsavAsIt no savAmIt tAnIm / 'Rgveda'10-129). ene pratIti thaI gaI che ke mUla tattva anirvacanIya che. 'puruSasUkta'ne AdhAre teo kahe che ke vizvanA mUlamAM puruSa che. puruSa cetana che e kahevAnI bhAgyeja jarUra hoya. pachInA samayamAM puruSanuM sthAna prajApatie lIdhuM. prajApati purANakALamAM paNa samagra vizvanA sraSTA manAyA che. pariNAme AtmavicAraNAe vizvavicAraNAnuM sthAna meLavI lIdhuM. upaniSada pUrvenI vaidika vicAradhArA ane e pachInI aupaniSada vaidika vicAradhArAnI tulanA karavAthI je bheda jaNAya che tenuM kAraNa vaidabhinna avaidika dhArAno prabhAva che. dehAtmavAda-bhUtAtmavAda upaniSadomAM mukhyatve e vAtano vicAra karavAmAM Avyo che ke bAhya vizvane gauNa gaNIne aMtaranA caitanyanI sphUrtino anubhava thAya che te zuM che ? sarva jaDa padArthonI apekSAe samasta zarIramAM e sphUrtino anubhava thAya che, tethI spaSTa che ke vicAraka mana sau pahelAM svadehane ja AtmA athavA jIva mAnavAne prerAya. upaniSadamAM ullekha che ke asuromAMthI vairocana ane devomAMthI indra AtmajJAna meLavavA mATe prajApati pAse gayA. pANImAM e bannenuM pratibiMba batAvIne prajApatie pUchyuM ke "tamane zuM dekhAya che ?" "pANImAM nakhazikha pratibiMba dekhAya che ? tame jene juo cho e AtmA che." e sAMbhaLIne baMne cAlyA gayA. vairocane e pachI asuromAM pracAra karyo ke dehae ja AtmA che. parantu indranuM samAdhAna thayuM nahi.

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2. anuyoga ra9 saittirIya upaniSadamAM jyAM sthUlathI sUkSma ane sUkSmatara AtmasvarUpanuM kramaza: varNana karavAmAM AvyuM che tyAM sau pahelAM annamaya AtmAno paricaya Apyo che ane e batAvyuM che ke annathI puruSanI utpatti thaI che, enI vRddhi paNa annathI thAya che ane te annamAM vilIna thAya che AthI puruSa annarasamaya che. dehane AtmA mAnIne A vicAraNA thaI che. saMskRta ane pAli granthomAM A matane tajIvanaccharIravAda nAma apAyuM che ane sUtrakALamAM eno nirdeza dehAtmavAda' tarIke thayo che. jaina Agama ane tripiTaka uparathI jaNAya che ke dehAtmavAdane maLato, caturbhuta ane paMcabhUtane AtmA mAnanAro vAda paNa pracalita hato. enuM pratipAdana A rIte karavAmAM AvatuM hatuM-jema koI manuSya myAnamAMthI talavAra bahAra kADhI tene alaga batAvI zake che tema AtmAne zarIramAMthI bahAra kADhI batAvI zakAto nathI. athavA je rIte talamAMthI tela kADhIne batAvI zakAya che tema jIvane zarIrathI pRthapha dekhADI zakAto nathI. jyAM sudhI zarIra sthira rahe che tyAM sudhI AtmA sthira rahe che; zarIrano nAza thatAM AtmA paNa nAza pAme che. dIghanikAya'-aMtargata "pAyAnI sutta'mAM ane jaina Agamo paikI "rAyapAseNaIe sutta'mAM A prayogonuM vistRta nirUpaNa karavAmAM AvyuM che; e prayogo rAjA pAyAsI-pIesIe "jIva zarIrathI pRthak nathI" e siddha karavA mATe karyA hatA. e rAjAe maraNonmukha vyaktione kahyuM hatuM ke "tame marIne je lokamAM janamo tyAMthI mane jarUra samAcAra Apajo" parantu ekeya vyaktie samAcAra ApyA nahi. AthI ene khAtrI thaI ke zarIrathI bhinna AtmA nathI. zarIra ja AtmA che" e vAta pramANita karavA mATe rAjAe manuSyane peTImAM baMdha karIne e jovAno prayatna karyo ke mRtyu samaye jIva zarIranI bahAra nIkaLe che ke nahi ? vyaktine jIvita ane mRta avasthAmAM tolIne e joyuM ke jIva gayA pachI zarIranuM vajana ghaTe che ke nahi ? mRta manuSyanA zarIranA TukaDA karIne joyuM ke hADa, cAma, mAMsa AdimAM kyAMya jIva che ke nahi ? vaLI rAjAe evI paNa dalIla karI ke zarIrathI jIva alaga hoya to eka bAlaka eka sAthe aneka bANa kema calAvI zakatuM nathI ? e zakti zarIranI nahi, paNa AtmAnI che ane zarIra nAzanI sAthe e zaktino paNa nAza thAya che. paesI rAjA AtmAnuM svarUpa amUrta mAnIne enI zodha karata to enI zodha-prakriyA judI hota. "rAyapAseNaIya'nA vRttAtta anusAra, e rAjAno pitAmaha paNa nAstika hato. ethI siddha thAya che ke AtmAne bhautika padArtha mAnIne

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30 yoga, anuyoga, maMtrayoga vicAranArA loko atiprAcIna kALamAM paNa hatA. 'taittiriya upaniSadathI e vAta jaNAya che, kemake tyAM AtmAne annamaya kahyo che. "aittareya AraNyakamAM vanaspati, pazu ane manuSyanA paraspara saMbaMdhanuM vizleSaNa karavAmAM AvyuM che ane batAvyuM che ke vanaspati, pazu ane manuSyamAM AtmA uttarottara vikasita thAya che, kemake vanaspatimAM e kevaLa rasarUpe jaNAya che ane manuSyamAM e vikAsa pAmatAM pAmatAM trikALadarzI thaI jAya che. '' prANAtmavAda-indriyavAda tattvajJAnIoe jyAre zarIranI AdhyAtmika kriyAonuM nirIkSaNa-parIkSaNa karavA mAMDyuM tyAre emanuM dhyAna prANa tarapha AkarSAyuM. nidrAvasthAmAM jyAre sarva indriyo sthagita thAya che tyAre paNa zvAsocchavAsa cAlu hoya che; mRtyu thAya tyAre ja zvAsocchavAsa baMdha thAya che. ethI siddha thayuM ke prANanuM sarvAdhika mahattva che. AthI prANatattvane ja sarva kriyAonuM kAraNa mAnavAmAM AvyuM. pariNAme "chAndogya upaniSade kahyuM ke vizvamAM je kaMI che te prANa che. bRhadAraNya'mAM to ene devAdhidevanuM sthAna apAyuM che. prANa athavA vAyune AtmA mAnanAranA matanuM khaMDana "milindAhamAM karavAmAM AvyuM che. "bRhadAraNyaka upaniSadamAM IndriyonI pratiyogitAno ullekha che ane te svayaM samartha che, evuM vidhAna che. sUtraTIkAkALamAM IndriyAtmavAdIonuM khaMDana karavAmAM AvyuM che, tethI e vAta spaSTa che ke A siddhAMtano anyatra svIkAra thato hato. prANAtmavAdanA samarthakoe indriyAtmavAda viruddha je dalIlo karI, te paNa "bRhadAraNyaka upaniSadamAM che. emAM kahyuM che ke mRtyu samasta indriyonuM zamana kare che, kintu indriyo vacce rahelA prANane koI hAni pahoMcatI nathI; AthI Indriyoe prANarUpa grahaNa karyuM, tethI indriyone paNa prANa kahe che. jaina AgamonA prAcInatara staramAM je dasa prANanuM varNana che, temAM indriyo paNa che. sAMkhyasaMmata vaikRtika baMdhanI vyAkhyA karatAM vAcaspati mizre indriyone puruSa mAnavAnA siddhAntano ullekha karyo che. Ama AtmAne deharUpa mAnavAmAM Ave ke bhUtAtmaka prANarUpa mAnavAmAM Ave athava. indriyarUpa, paNa e sarva matomAM AtmAnuM svarUpa bhautika che. Ama chatAM RSioe vizvanA bhautikarUpathI pAra eka avyakta tattva mAnyuM che tema temaNe e paNa mAnyuM che ke AtmA enA pUrNa

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2. anuyoga 31 rUpamAM cakSugocara nathI (sAMkhyakArikA', 44). AmAMthI Atma-vicAraNAnuM dArzanika svarUpa pedA thayuM. jyAM sudhI AtmA bhautikarUpa manAyo tyAM sudhI paralokagamananI ke paralokagamananA kAraNarUpa karmavAda athavA puNyavAdanI mAnyatAno prazna pedA ja thayo nahoto. paNa jyAre AtmA eka sthAyI tattvarUpa manAyo tyAre e sarva upara cintana karavAno avasara svayameva pedA thayo. AtmavAda saMbaMdhI paraloka ane karmavAdano udbhava tyAra pachI thayo. manomaya AtmA cintaka manuSya anubhava karyo ke prANarUpa gaNAtI indriyo paNa mana vinA samarthaka banatI nathI. manano saMparka thayA pachI ja indriyo viSayone grahaNa karI zake che; indriyo pote kazuM cintana karI zakatI nathI. indriya-vyApAranA abhAvamAM paNa cintana thAya che. UMghatA manuSyanI indriyo kAma karatI nathI, paraMtu enuM mana sarvatra vicare che. AthI saMbhava che ke keTalAka cintakoe manane AtmA mAnavAnuM zarU karyuM. bhAratIya cintananA itihAsamAM prANamaya AtmAnI pachI, manomaya AtmAnI kalpanA thaI. prANa ane indriyonI apekSAe mana sUkSma che, paNa mana bhautika che ke abhautika, e viSe dArzanikomAM matabheda che. paNa eka vAta nizcita che ke prAcIna kALamAM manane abhautika mAnanAro paNa eka sabaLa pakSa hato. nyAya vaizeSikanA anuyAyI dArzanikoe (akSapAda gautamakRta "nyAyasUtra', 3-2-61 ane kaNAdakRta "vaizeSika sUtra', 7-1-23) manane aNurUpa mAnIne (sAparimApa mana:) pRthvI Adi sarva bhUtonA paramANuothI ene vilakSaNa gayuM che. vaLI sAMkhyazAstrIo ema kahe che ke bhUtonI utpatti thayA pUrve prAkRtika ahaMkArathI mananI utpatti thAya che. AmAMthI paNa e spaSTa che ke bhUtonI tulanAe mana sUkSma che. vaLI bauddha darzananA vaibhASika saMpradAye manane vijJAnanuM kAraNa mAnyuM hoI temanA matAnusAra mana vijJAnarUpa che. Ama manane abhautika mAnavAnI pravRttinI prAcInatA spaSTa che. AthI je cintakoe manane AtmA mAnavAnI pravRtti karI temaNe sau pahelAM AtmAne bhautikamAMthI abhautika zreNimAM mUkI dIdho. sadAnaMdanA "vedAntasAramAM kahyuM che ke "taittirIya upaniSadanA anyottarItmA manomayaH (2-3)e vAkyane AdhAre cArvAka manane AtmA mAne che. sAMkhya matAnusAra vikRtanA upAsakoe manane AtmA mAnyo che ("sAMkhyakArikA', 44).

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32 yoga, anuyoga, maMtrayoga mana kevuM che, e viSe bRhadAraNyaka upaniSadamAM aneka dRSTie vicAra karavAmAM AvyuM che. "mAruM mana bIjI tarapha hatuM, tethI huM joI zakyo nahi', mAruM mana bIjI bAjU hatuM, tethI huM sAMbhaLI zakyo nahi' vagere vAkyo batAve che ke manuSya mana dvArA jue che ane sAMbhaLe che. kAma, saMkalpa, vicikitsA (saMzaya), zraddhA, azraddhA, dhRti, adhRti, lajjA, buddhi, bhaya e badhuM mana ja che. koI mANasa koInI pIThane sparza kare to e manathI jANI le che. 'bRhadAraNyaka'mAM manane 'parama brahma samrATa' (4-1-6) ane 'chAndogya" (73-1)mAM "brahma' kahyuM che. "tejobindu upaniSada (pa-98-104)mAM kahyuM che ke "mana ja samasta jagata che, mana saMsAra che, mana triloka che, mana ja mahAna zatru che, mana ja mahAduHkha che, mana kALa che, mane saMkalpa che, mana jIva che, mana citta che, mana ahaMkAra che, mana aMtaHkaraNa che, mana pRthvI che, mana jaLa che, mana agni che, mana vAyu che, mana AkAza che, mana zabda che, zabda rUpa rasa gaMdha ane pAMca koza manathI utpanna thayA che, jAgaraNa svapra suSupti Adi manomaya che, dipAla vasu dra Aditya paNa manomaya che." prajJAtmA, prajJAnAtmA, vijJAnAtmA kauSItakI' upaniSadamAM prANane prajJA ane prajJAne prANa kahevAmAM AvyAM che. prANAtmA pachI jyAre prajJAtmAnI zodha thaI tyAre prAcIna ane navInano samanvaya jarUrI banyo (prApatfkSa prajJAtmA (3-2, 3-3), je vai prApa: sA. prajJA ya vA prajJA : prApa: (3-3, 3-4). "indriyo ane mana e baMne prajJA vinA akiMcitkara che, e vAta "kauSItakI'mAM spaSTa karavAmAM AvI che. prajJAnuM mahattva indriyo ane mananI tulanAe vizeSa che. prajJA manomaya AtmAno paNa aMtarAtmA che. vijJAnAtmAne manomaya AtmAno aMtarAtmA batAvIne "taittirIya" upaniSadamAM A vAtano saMketa apAyo che. AthI prajJA ane vijJAnane paryAya gaNavAmAM koI bAdha nathI. "aittareya upaniSadamAM prajJAna brahmanA je paryAya ApavAmAM AvyA che, emAM mana paNa che; manomaya AtmA sAthe prajJAnAtmAno A samanvaya che. e upaniSadamAM prajJA ane prajJAnane eka gaNavAmAM AvyAM che ane prajJAnanA paryAya tarIke vijJAna ApyuM che ! sArAMza ke prajJA, prajJAna, vijJAna samAnArtha che ane e arthamAM prajJAtmA, prajJAnAtmA, vijJAnAtmAno svIkAra karavAmAM Avyo che. manomaya AtmA sUkSma che, paNa keTalAkanA mata pramANe bhautika che ane bIjA keTalAkanA mata pramANe

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2. anuyoga 33 abhautika-sUkSma che. paNa vijJAnane jyAre AtmA gaNavAmAM AvyuM tyAre AtmA abhautika tattva che e matanuM samarthana thayuM. AtmavicAraNAnI dizAmAM moTuM parivartana AvyuM ane AtmA maulika cetana tattva che e mAnyatA sthira thaI. prajJAnanI pratiSThA eTalI vadhI ke AMtara ane bAhya sarva padArthone prajJAna nAma maLyuM. AnaMdAtmA padArthane jANavo e eka vAta che ane eno upabhoga karavo e judI vAta che. vastuno saMbaMdha jANavAthI jJAna thAya che ane te bhogavavAthI saMvedana thAya che. jJAnanuM sthAna paheluM ane bhoganuM bIjuM. vedanA anukUla ane pratikUla baMne prakAranI hoya. anukUla vedanA e sukha ane pratikUla vedanA e duHkha. sukhanI parAkASThA AnaMda che. bAhya padArthonA bhogathI sarvathA nirapekSa anukUla vedanA e AtmAnuM svarUpa che ane ene ja AnaMdAtmA nAma maLyuM che. anubhavanA saMvedanathI prajJAnAtmA ane vijJAnAtmAno bhAva pedA thayo ane eno paripAka AnaMdAtmA rUpe thayo. manuSyanI be bhAvanAo che-dArzanika ane dhArmika, dArzanika bhAvanA vijJAnAtmAne mukhya mAne che. paNa dArzanikonA manamAM rahelo dhArmika AtmA AnaMdAtmAnI kalpanAthI saMtoSa anubhave che. puruSa, cetana, AtmA, cidAtmA ane brahma annamaya AtmA, jene zarIra paNa kahevAmAM Ave che te ratha jevo che, ene calAvanArathI te AtmA athavA cetana che. ("maitrI' upaniSadu, 2-3-4, "kaTha' upaniSada, 1-3-3, "kena" "upaniSada', 1-2). zarIranI saMcAlaka zakti AtmA che, paNa zarIra ane AtmA e be pRthak tattva che; AtmA prANano paNa prANa che. kena" upaniSada (1-4-6) kahe che ke AtmA indriya ane manathI bhinna che. indriyo ane mana brahmAtmA vinA kaMI karavAne asamartha che. indriyo AtmAnI preraNAthI ja potapotAnAM kArya kare che. jema vijJAnAtmAno AtmA aMtarAtmA che tema AnaMdAtmAno aMtarAtmA sata rUpa brahma che. e uparathI vijJAna ane AnaMdathI paNa para parabrahmanI kalpanA thaI che. - brahma ane AtmA judAM nathI, paNa eka tattvanAM be nAma che. e tattvane sarva tattvothI para evo puruSa mAnavAmAM Avyo che ane sarva bhUtomAM rahelo gUDhAtmA kahevAyo che. "kaTha upaniSadamAM buddhivijJAnane prAkRta-jaDa gaNavAmAM

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34 yoga, anuyoga, maMtrayoga AvyuM che; AthI vijJAnAtmAnI kalpanAthI cittakone saMtoSa nahoto. enAthI paNa AgaLa cidAtmA, puruSa, cetanAtmAnI zodha Avazyaka hatI ane te parabrahmanI dhAraNAthI pUrNa thaI. - vijJAnAtmA svata: prakAzita nathI. suSuptAvasthAmAM te acetana bane che. paNa cidAtmA evo nathI. te vijJAnano paNa aMtaryAmI che, e sAkSAta che, aparokSa che, prANa grahaNa karanAra che, AMkhathI jonAra che, kAnathI sAMbhaLanAra che, manathI vicAra karanAra che. jJAnI che, draSTA che, zrotA che, manana karanAra che, vijJAtA che, nitya cinmAtra rUpa che, sarva prakAza rUpa che, cinmaya jyoti svarUpa che. e puruSa athavA cidAtmA ajara amara akSara amRta avyaya aja nitya dhruva zAzvata, anaMta che. azabda, asparza, arUpa, avyaya, arasa, nitya, agandhavata, anAdi, anaMta, mahata tattvathI para ane dhruva evA AtmAnuM jJAna pAmIne manuSya mukta thAya che- jIvanmukta thAya che. akhAe kahyuM che ke "maratAM pahelAM jAne marI' ! buddhano anAtmavAda RSione jyAre atIndriya tattvano bodha thayo tyAre teo enA svarUpano, svAbhAvika rIte vicAra karavA lAgyA. prANa mana ane prajJAthI para AtmAnI kalpanA thaI tyAre cintako samakSa nUtana prazno upasthita thayA. prANa ane prajJAnuM jJAna saraLa hatuM, paNa AtmajJAna zI rIte thAya ? AtmAnuM svarUpa kevuM che? vagere prazno thayA. AtmasukhanI tulanAe saMsAranAM sukha ane svarga emane tuccha lAgyAM tathA tyAga ane tapanI kaThinatA emaNe saharSa sahana karI. naciketA jevo bAlaka paNa ('kaTha" upaniSada 1-23, 29) AtmajJAna mATe evo utsuka thayo ke ene svargasukha heya lAgyuM. maitreyI (bRhadAraNyaka', 2-4-3) jevI viduSIne potAnA patinI sukhasaMpattinI tulanAe AtmavidyA vizeSa mUlyavAna lAgI. yAjJavakyane jagatanI sarva vastuo AtmAne kAraNe priya lAgI (mAtmanatu rAmaNa sarva "muMDaka', 2-2-5) AthI AtmAne vilovo joIe, sAMbhaLavo joIe, e viSe vicAra karavo joIe ane enuM dhyAna dharavuM joIe; ema karavAthI badhu jANI zakAze (bRhadAraNyaka upaniSada, 4-5-6). parantu AtmavidyAno ye atireka thayo. atIndriya AtmA viSe dareka cintaka manamAnI kalpanA karavA lAgyo. AthI enI pratikriyA thAya e kudaratI hatuM. bhagavAna buddhanA upadezomAM ApaNane e pratikriyA jovA maLe che. sarva

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2. anuyoga 35 upaniSadono sAra e che ke vizvanuM mUla zAzvata AtmA - brahma tattva che ane enA vinA bIjuM kaMI nathI. upaniSadakAre ema paNa kahyuM ke advaita tattvane bAjUe mUkI je saMsAramAM bheda mAne che te sarvanAzane nimaMtraNa Ape che (navAnuvarNavyuM neha nAnAsti kiJcana / mRtyoH sa mRtyumApnoti yaha nAneva pazyati / (bRhadAraNyaka', 4-4-19; "kaTha' 4-11) A mAnyatAno pratikAra bhagavAna buddhe karyo ane samaya adhyAtma cittanane anAtmavAda tarapha kheMcavAno prathama prayatna karyo. Ano artha evo nathI ke buddhe anAtmavAdano upadeza karyo athavA Atmatattvano emaNe sarvathA niSedha karyo. buddhanA vaktavyano sArAMza e ke vizvamAM eka mAtra maulika tattva advaita AtmAne mAnyo, e ucita nathI. nAstika cArvAka ke lokAyata anAtmavAdI che ane bhagavAna buddha paNa anAtmavAdI che. baMne e viSe saMmata che ke AtmA svataMtra dravya nathI temaja e nitya athavA zAzvata paNa nathI. baMnenA matAnusAra AtmA e utpanna athavA pedA thanAra vastu che. paNa cArvAka ane buddhanA matamAM bhinnatA e che ke buddha pagala, AtmA, jIva ane citta nAmanI vastu mAnI che, jyAre bhUtavAdI ene cAra bhUto pRthvI, apa, teja, vAyuthI athavA emAM pAMcamuM bhUta AkAza umerAtAM pAMca bhUtothI utpanna thatI parataMtra vastu mAne che. buddha paNa jIva, pudgala athavA cittane aneka kAraNothI utpanna thatuM mAne che, ane e arthamAM te sarva parataMtra che, parantu e utpattinuM je kAraNa te vijJAna temaja vijJAnetara che, jyAre cArvAka mAne che ke caitanyanI utpattimAM caitanyathI bhinna bhUto ja kAraNa che, caitanya nahi. bhUto samAna vijJAna paNa eka mUla tattva che, je janya temaja anitya che. buddha vijJAnanI saMtatidhArAne anAdi mAne che, paNa lokAyata saMpradAyamAM caitanyadhArA jevuM kaMI nathI. nadIno pravAha dhArAbaddha jaLabindumAMthI bane che ane emAM ekatAno bhAsa thAya che. e pramANe vijJAna saMtatidhArAthI vijJAnavAdanuM nirmANa thAya che. bhagavAna buddha rUpa, vedanA, saMskAra ane vijJAna, cakSu Adi Indriyo ane emanA viSaya, enAthI thatuM jJAna, mana, mAnasika dharma ane manovijJAna e sarva upara vicAra karyo che ane sarvane anitya, duHkhamaya ane anAtma gaNAvyAM che; e sarvane teo anitya gaNe che. jo anitya hoya to sukharUpa ke duHkharUpa? duHkharUpa je vastu anitya hoya, duHkhamaya hoya, pariNAmI hoya ene viSe, "A

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36 yoga, anuyoga, maMtrayoga mArI vastu che, A huM chuM, A mAro AtmA che,' evI vicAraNA thaI zake kharI? uttara nakAramAM che. Ama bhagavAna buddha evo niSkarSa kADhe che ke jagatamAM sarva kaMI anAtma che ane AtmA nAmanI koI vastu nathI ("saMyuttanikAya', 1270, 32-37; "dIghanikAya', mahAnidAna sutta 15; "vinayapiTaka, mahAvagna, 1-6, 38-46). buddha rUpAdi vastuone janya mAnI che ane evI vyApti bAMdhI che ke je janya che eno nirodha jarUrI che ('mahAvaga', 1-6-29; "aMguttara nikAya', tika nipAta, 134), Ama buddhamatamAM anAdi anaMta Atmatattvane sthAna nathI. vaLI buddhimatamAM manane aMtaHkaraNa ('aMdaranI indriya) mAnyuM che, ethI indriyonI jema cittotpAdanuM paNa A eka kAraNa che. AthI manomaya AtmA sAthe enI tulanA zakya nathI, paNa vijJAnAtmA sAthe enI AMzika tulanA thAya; bIjA zabdomAM kahIe to buddhano upadeza evo che ke jIvanuM janma, jarA, maraNa jevuM koI sthAyI dhruva nathI, paNa e sarva amuka kAraNothI utpanna thAya che. buddhane jema lokAyatano dehAtmavAda amAnya che tema upaniSada-saMmata nitya, dhruva, zAzvata AtmA paNa amAnya che. emane mate, AtmA zarIrathI atyaMta bhinna nathI tema abhinna paNa nathI. buddhane lokAyata-saMmata bhautikavAda aikAMntika jaNAya che tema upaniSada-saMmata phUTastha AtmavAda paNa aikAntika lAge che. emano mArga madhyama mArga che, jene teo "pratItyasamutpAda- amukanI apekSAe amuka tattva pedA thayuM ema kahe che. e vAda zAzvatavAda nathI tema ucchedavAda paNa nathI; ene azAzvata anucchedavAda kahI zakAya. bauddha matAnusAra saMsAramAM sukha duHkha Adi avasthAo che, karma che, janma che, maraNa che, baMdha che, mukti paNa che, parantu e sarvano koI sthira AdhAra nathI. e sarva avasthAo pUrvavartI kAraNothI utpanna thAya che ane potAnuM kArya karIne nAza pAme che. Ama saMsAracakra cAle che. pUrvano sarvathA uccheda nathI tema enI dhruvatA paNa nathI. uttarAvasthA pUrvAvasthAthI sarvathA asaMbaddha che, e vAta asvIkArya che, kemake baMne kAryakAraNanI zRMkhalAnI baMdhAyela che. pUrvAvasthAnA sarva saMskAra uttarAvasthAmAM Ave che, ethI atyAre je pUrva che te pachI uttara bane che. uttara pUrvathI sarvathA bhinna nathI tema abhinna nathI, paNa avyAkRta che. bhinna kahevAthI ucchedavAda mAnavo paDe che ane abhinna kahevAthI zAzvatavAda svIkAravo paDe che. AthI A bAbatamAM buddha avyAkRtavAdanuM zaraNa lIdhuM che ! ('milinda paha', 2, 25-33).

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2. anuyoga 37 buddhaghoSe ('vizuddhimaga', 19-23) paurANikono AdhAra laI A pratipAdana karyuM che atheva cakkhuviNNANaM manodhAtu anaMtaraM / na ceva AgataM nApi na nibbataM anaMtaraM // tadeva parisaMdhihmi vattate cittasaMtati / purimaM bhajjati cittaM pacchimaM jAyate tato // "jevI rIte manodhAtunI pachI cakSurvijJAna thAya che. e kyAMyathI AvyuM nathI, to paNa evuM nathI ke te utpanna thayuM nathI; e ja rIte janmAttaramAM citta saMtati viSe samajavuM joIe ke pUrvacittano nAza thayo che ane ethI navA cittanI utpatti thaI che." dArzanikono AtmavAda upaniSado dIrdhakALanA cintananuM pariNAma che, paNa emAM A vAta niraMtara anusmRta che-bhUtavAdanI pradhAnatA mAno ke AtmavAdanI, paNa vizvanA mULamAM koI eka vastunI sattA che, aneka vastuonI nahi. "Rgvada' (10129)mAM ene tave kahevAmAM AvyuM che, paNa enuM nAma ApyuM nathI. brAhmaNakALamAM e vastune "prajApati' saMjJA apAI; upaniSadomAM sata, asatu, AkAza, jala, vAyu, prANa, mana, prajJA, AtmA, brahma Adi aneka nAme te pragaTa thayuM. vividha bhAratIya darzanomAM sutronI racanA thaI emAM vedAnta darzana sivAya koI paNa vaidika ke avaidika darzanamAM advaitavAdanuM nirUpaNa nathI. AthI spaSTa che ke upaniSada pahelAM paNa advaitavirodhI paraMparAnuM astitva hatuM. e paraMparAne AdhAre to veda ane brAhmaNa graMthomAM pratipAdita vaidika karmakAMDane sthAne svayaM vedAnuyAyIoe paNa jJAnamArga ane bhaktimArgano svIkAra karyo ane veda mAnya darzanoe paNa advaitamArga choDIne dvatamArgano athavA bahutattvavAdano svIkAra karyo. veda bAhya zramaNa paraMparAmAM jaina, AjIvaka, bauddha, cArvAka Adi che, paNa Adhunika samayamAM jaina ane bauddha paraMparA rahI che. alabatta, vartamAna nAgA bAvAonI saMsthAmAM AjIvaka saMpradAyanuM sAtatya che kharuM. vaLI vaidika darzanomAM nyAya-vaizeSika, sAMkhyayoga ane pUrva mImAMsA jaDa ane cetana e baMne maulika tattvo mAne che.

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yoga, anuyoga, maMtrayoga jaina darzana sarva vaidika darzanonI jema jaina darzane paNa AtmAno-cetana tattvano svIkAra karyo che. paNa cetana tattva potAnI saMsArI avasthAmAM bauddha darzananA pugalanI -jema mUrNAmUrti che. jJAnAdi guNanI apekSAe te amUrta che ane karma sAthe saMbaddha - hovAthI mUrta che. AthI UlaTuM, bIjAM sarva darzanomAM cetanane amUrta mAnavAmAM -- AvyuM che. baudhdha darzanane lokAyatano ucchedavAda athavA upaniSadAdino AtmazAzvatavAda mAnya nathI, paNa te AtmasaMtatine anAdi mAne che, AtmAne anAdi mAnatuM nathI. nyAya-vaizeSika, sAMkhyayoga, pUrvamImAMsA, uttaramImAMsA ane jaina darzana AtmAne anAdi mAne che, paNa jaina darzana ane pUrvamImAMsAno bhaTTa saMpradAya AtmAne pariNAmI nitya mAne che. bAkI badhAM darzano AtmAne phUTastha nitya mAne che. upaniSadone AdhAre vedAnta darzanamAM "brahmasUtra'nI racanA thaI tyAre emAM advaita siddhAntane ja prAdhAnya maLyuM. vedAntanA saMpradAyo zaMkarAcAryano siddhAnta che ke mUla rUpamAM brahma eka hovA chatAM anAdi avidyAne kAraNe te aneka jIvarUpe jaNAya che-jema ajJAnane kAraNe rajjumAM sarpanI bhrAnti thAya che tema ajJAnane kAraNe brahmamAM aneka jIvo jaNAya che. enuM kAraNa avidyA athavA mAyA che. jIvane brahmano vivarta kahevAmAM Ave che. jIvanuM ajJAna dUra thatAM ene brAhma tAdAbhyano anubhava thAya che arthAt jIvabhAva dUra thatAM te brahmabhAva pAme che. mAyAvAdanuM bIjuM nAma vivartavAda che. rAmAnujAcArya mAne che ke paramAtmA brahmanuM kAraNa che ane kArya paNa che. sUkSma cita ane acita vaDe viziSTa brahma kAraNa che ane skUla cita ane acita vaDe viziSTa brahma kArya che. A baMne viziSTanuM aikya svIkAravAne kAraNe rAmAnujAcAryano siddhAnta viziSNadvaita tarIke oLakhAya che. temanA siddhAnta . anusAra, jIvo aneka che, nitya che ane aNuparimANa che. jIva ane jagata baMne paramAtmAnuM kArya arthAt pariNAma che; AthI e mithyA nahi, paNa satya che. muktimAM jIva paramAtmAnI samAna hoI emanI nikaTa rahe che. Ama chatAM

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2. anuyoga 39 paramAtmA ane jIva judA che: eka kAraNa che, bIjo kArya. paNa kArya kAraNanuM ja pariNAma hoI baMnenuM advaita che. nimbAkAcAryanA mata pramANe, paramAtmAnAM be svarUpa che-cita ane acita. baMne paramAtmAthI bhinna che ane abhinna paNa che. jema vRkSa ane pAMdaDAM, dIpaka ane prakAza vacce bhedabheda che tema paramAtmAmAM paNa cita ane acita baMneno bhedabheda che. jIva paramAtmAno aMza che; AthI aMza ane aMzI vacce bhedabheda che. jIva aneka che, nitya che, aNupariNAma che. avidyA ane karmane kAraNe jIva mATe saMsAranuM astittva che. muktimAM paNa jIva ane paramAtmAno bheda che, paNa jIva potAne paramAtmAthI abhinna gaNe che. vedAntadarzanano bhAga hovA chatAM madhvAcAryanuM darzana advaita nahi, paNa dvaita che. rAmAnujArya vageree jagatane brahmanuM pariNAma mAnyuM che arthAta brahma e jagatanuM upAdAna kAraNa che, ane e rIte temaNe advaitavAdano puraskAra karyo che. madhvAcArye prakRtine nimittakAraNa mAnIne prakRtine jagatanuM upAdAna kAraNa gaNI che. rAmAnuja vageree jIvane paramAtmAnuM kArya, pariNAma ane aMza mAnIne baMneno abheda pratipAdita karyo che, parantu madhvAcArye jIva aneka mAnIne emano paraspara bheda gaNyo che te sAthe IzvarathI paNa e sarvano bheda mAnyo che. Ama madhvAcArya upaniSadonI advaita pravRttinuM sUkAna pheravI nAMkhyuM. emanA mata pramANe, jIva aneka, nitya ane aNuparimANa che; jema brahma satya che tema jIva paNa satya che, paraMtu te paramAtmAne adhIna che. vijJAnabhikSunA matAnusAra, prakRti ane puruSa-jIva-brahmathI bhinna hoI vibhakta rahI zake nahi, paNa teo emAM aMtati, gupta, avibhakta che; AthI vijJAnabhikSuno mata "avibhAgadvaita' kahevAya che. jIva ane brahmano saMbaMdha pitAputra samAna che--jema jIva brahmamAM hato, brahmamAMthI ja pragaTa thAya che tathA pralayakALe brahmamAM ja lIna thAya che. IzvaranI icchAthI jIva ane prakRtino saMbaMdha thAya che ane jagatanI utpatti paNa thAya che. zrI gaurAMga - caitanyanA mata pramANe, zrI kRSNa ja parama brahma che. zrIkRSNanI anaMta zaktimAM aneka jIvonI zakti paNa saMmilita che ane e zaktimAMthI aneka jIvono AvirbhAva thAya che. A badhA jIvo aNuparimANa che, brahmanA aMza che ane brahmane svAdhIna che. jIva ane jagata parama brahmathI bhinna che ane brahmane adhIna che; A eka acijapa viSaya che. AthI caitanyano mata

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yoga, anuyoga, maMtrayoga acintyabhedA-bhedavAda kahevAya che. bhaktanA jIvananuM parama dhyeya A che--jIva brahmasvarUpa kRSNathI bhinna hovA chatAM kRSNabhaktimAM lIna thaI ema anubhavavA lAge ke potAnuM vismaraNa karIne kRSNamaya thaI rahyo che. 40 puSTimArganA pravartaka vallabhAcAryanA matAnusAra jagata brahmanuM pariNAma che, topaNa brahmamAM koI prakArano vikAra pedA thato nathI. svayaM zuddha brahma jagatarUpe pariNAma pAme che. ene mAyA ke avidyAno saMbaMdha nathI; AthI e zuddha kahevAya che; ane e zuddha brahma ja kAraNa temaja kAryarUpa che. AthI vallabhamata zuddhAdvaitavAda kahevAya che. e carcAmAMthI A niSkarSa nIkaLe cheH-kAraNa brahmanI jema kAryabrahma arthAt jagata paNa satya che, mithyA nathI. "brahmamAMthI jIvano udgama agnimAMthI sphuliMga utpanna thavA samAna che. jIvamAM brahmanA sat ane cit e be aMza pragaTa thAya che, AnaMda aMza apragaTa rahe che; jIva nitya ane aNuparimANa che, brahmano aMza che, paNa brahmathI abhinna che-- satyapi bhedApagame nAtha tavAhaM na mAmakInastvam / sAmudro hi taraMgaH vacana samudro na tAraMgaH // jIvanI avidyAne kAraNe eno ahiMsA-mamatAtmaka saMsAra pedA thAya che. vidyAthI avidyAno nAza thatAM saMsAra baMdhana paNa dUra thAya che. zaiva mata athavA pratyabhijJA darzana veda ane upaniSadane pramANabhUta mAnI advaita brahmasvarUpa paramAtmAne mAnanAra vedAntIoe jIvone aneka mAnavAnuM, potAne ISTa pramANo dvArA, siddha karyuM che. paNa have chelle, zaiva matano vimarza karavAnuM prApta thAya che. zaivo veda ane upaniSadane pramANa mAnatA nathI ane vaidikoe upadezelA varNAzramano asvIkAra kare che; chatAM advaitamArgano svIkAra kare che ane e dvArA jIvonI anekatA siddha kare che. A matane pratyabhijJAdarzana kahe che; eno udbhava kAzmIramAM thayo hato ane enA pravartaka abhinavagupta Adi AcAryo paNa kAzmIramAM thayA hatA. pratyabhijJAdarzanamAM brahmane sthAne anuttara nAmanuM eka tattva che. e sarvazaktimAna nitya padArtha che; ene ziva athavA mahezvara paNa kahe che. jIva ane jagata e baMne zivanI icchAthI pragaTa thAya che; AthI e baMne mithyA nathI, paNa satya che.

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2. anuyoga 41 mananuM svarUpa mana indriya kharI ke kema? e viSe nyAyasUtra" ane "vaizeSika sUtra spaSTa rIta kaMI kahetAM nathI. nyAyasUtramAM prameya nirUpaNa karatAM maharSi akSapAda gautame manane IndriyothI bhinna gaNAvyuM che ane IndriyanirUpaNamAM pAMca bahirindriyono ja ullekha karyo che. AthI koIne ema lAge ke "nyAyasUtrakArane mana Indriya tarIke mAnya nathI. paNa eno prativAda karatAM "nyAyasUtra'nA bhASyakAra maharSi vAtsyAyane kahyuM che ke mana e Indriya che, manane bahi IndriyothI bhinna batAvavAnuM tAtparya e che ke mana anya IndriyothI vilakSaNa che (vAtsyAyana bhASya', 1-1-4). vAsyAyana jevA mahAna cintakanA spaSTIkaraNa pachI paNa sAMkhyakArikA' (kArikA 27)mAM IndriyomAM manano samAveza karyo chatAM sAMkhyakArikA' uparanI TIkAmAM mATharAcArye pratyakSa pramANanA pAMca prakAra batAvyA che. ethI phalita thAya che ke laukika pratyakSamAM manojanya jJAnano samAveza karavAno spaSTa nirdeza nathI. jaina Agama sUtro paikI "naMdisUtra" ane "anuyogadvAra sUtra A vAtanuM samarthana kare che; emAM laukika pratyakSamAM pAMca prakAranAM anubhavajanya jJAnano samAveza karyo che. prAcIna dArzanikoe mAnasa jJAnano vicAra nahoto karyo ema nahi. emaNe pratyakSa jJAnamAM laukika pratyakSane svataMtra sthAna ApyuM che. carakasaMhitA'mAM pratyakSa jJAnanA indriyaja ane mAnasa ema be bheda pADavAmAM AvyA che. carakanI paraMparAnuM anusaraNa karI bauddha AcArya maitreyanAthe "yogAcAra bhUmizAstramAM pratyakSanA cAra bhedomAM mAnasa-pratyakSane sthAna ApyuM che. AthI jaina AgamomAM sAMvyavahArika pratyakSamAM mAnasa pratyakSanI gaNanA thaI na hovA chatAM AcArya akalaMke sAMvyavahArikane pratyakSa pramANa vadhyuM che. (juo malliSaNakRta syAdvAdamaMjarI'nuM pro.AnaMdazaMkara dhruvanuM saMpAdana ane pUnAmAM 1917mAM maLelA orienTala konpharansanA pahelA adhivezanamAM emano nibaMdha trividhamanumAna) anuyogadvAra sUtra' anuyogadvAra sUtramAM pratyakSanA traNa bheda gaNAvyA che-(1) pUrvavata, (2) zeSavata ane (3) dRSTisAImyavatuM. "carakasaMhitA'mAM tathA nyAya, sAMkhya ane bauddha darzanamAM anumAnanA traNa bheda batAvyA che ('carakasaMhitA', sUtra sthAna, adhyAya 11, zloka 21-22; "nyAyasUtra', 1-1-5). "sAMkhyakArikAmAM nAma nathI, kevaLa traNa prakArano moghama ullekha che, paNa "mATharavRttimAM traNeya nAma ApyAM che, jo ke trIjuM nAma "sAmAnyato daSTa' che.) trIjA bhedanuM nAma "anuyoga

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42 yoga, anuyoga, maMtrayoga dvAra'nI jema daSTasAdharmavat nathI, paNa "mATharavRttinA ullekha anusAra sAmAnyato daSTa' che. alabatta, ahIM spaSTa karavuM joIe ke "anuyogadvAramAM anumAnanA svArtha ane parArtha evA be bheda pADavAmAM AvyA nathI. Avo bheda pADavAnI paraMparA pazcAtkAlIna che. "nyAyasUtra" ane vAtsyAyanakRta 'bhASya'mAM svArtha ane parArthanA bheda nathI. bauddha darzanamAM dinnAga pUrve maitreya, asaMga ane vasubadhunA granthomAM paNa A bheda nathI. sau pahelAM dinAganA "pramANasamuccaya'mAM ane vaizeSika sUtra" uparyukta prazastapAdanA bhAgamAM svArtha-parArthano bheda che. anudvArasUtra' jevA mAnya AgamasUtre svIkArelA A bhedo mAnya rAkhyA nathI e AzcaryanI vAta che. (akalaMkakRta "nyAyavinizcaya' kArikA 341-42; tattvArthazloka vArtika', pR. 205; syAdvAdaratnAkara', pR.para7). pUrvavatnI samajUtI ApatAM "anuyogadvAra sUtramAM kahyuM che ke pUrvaparicita koI liMga dvArA pUrvaparicita vastunuM pratyabhijJAna karavuM e pUrvavatu anumAna che. upAyahRdaya'nAme pramANazAstranA bauddha granthamAM paNa pUrvavatanI AvI samajUtI ApI che. "upAyahadaya' pachInA granthomAM "pUrvavata'nAM anya be prakAranAM udAharaNa maLe che. e udAharaNa choDI devAnuM kAraNa e che ke te vaDe sUcita jJAna vastutaH pratyabhijJAna che. pratyabhijJAna ane anumAna vacce dArzanikoe bheda pADyo tyArathI pUrvavatanAM udAharaNa badalavAnuM Avazyaka thayuM. AthI spaSTa che ke "anuyogadvAramAM je udAharaNa che te prAcIna paraMparAnusAra che. - vAdaLAM gherAvAthI vRSTinuM anumAna karavuM e kAraNa uparathI kAryanuM anumAna che. paNa ene pUrvavata anumAna mAnanAra pramANazAstrIomAM mAThara, vAtsyAyana ane gauDapAda che. "anuyogadvAra sUtra" anusAra kAraNa uparathI kAryanuM anumAna zeSavata anumAnano eka prakAra che. paNa prastuta sUtramAM zeSavano samAveza AzrayeLa e bhedamAM samAI jAya che. vAtsAyananA mata pramANe, yatrazUrtira tatra vahniH e nyAya (Syllogism) paNa pUrvano che. "carakasaMhitA" (sUtrasthAna, adhyAya 11, zloka 21) ane "mUla mAdhyamika kArikA'nA TIkAkAra piMgala (?) ne paNa e mAnya che. "mImAMsAsUtra'nA bhASyakAra zabarasvAmI (teo zabara athavA bhIla hatA) paNa e ja udAharaNa Ape che (1-1-5). ("zAbara bhASya'no gaMgAnAtha jhAe karelo

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2. anuyoga 43 aMgrejI anuvAda gAyakavADjha orienTala sirIjhamAM traNa granthomAM pragaTa thayo che; vaDodarA, 1933-36). mATharAcArya paNa kArya uparathI kAraNanA anumAnane pUrvavata mAne che, paNa e udAharaNa juduM Ape che.nadImAM pUra Ave, tethI A pahelAM thayelI vRSTinuM anumAna. A anumAnane "anuyogadvAra sUtramAM "atIta kAlagrahaNa" kahyuM che ane vAtsyAyane kArya uparathI kAraNanA anumAnane zeSavad gaNIne mATharanA anumAnane paNa zeSavad kahyuM che. pUrva eTale kAraNa, koIe kAraNa sAdhana mAnIne, koIe kAraNane sAdhya mAnIne ane koIe e baMnene svIkArIne pUrvavatanI vyAkhyA ApI che; AthI A matavaividhya thayuM che. paNa prAcIna kALamAM pUrvavatano artha pratyabhijJA thato hato, e "anuyogadvAra sUtra" ane "upAyahRdayathI spaSTa che. nyAyasUtrakArane pUrvavata anumAnanI kevI vyAkhyA ISTa hatI? AnaMdazaMkara dhruvanuM anumAna che ke "nyAyasUtrakAre "pUrvavata" saMjJA prAcIna mImAMsako pAsethI lIdhI che ane mImAMsA-paraMparAne AdhAre kahI zakAya ke "pUrvano artha "kAraNa" ane "vata'no artha "kArya che. AthI "nyAyasUtra' anusAra, pUrvavat anumAna kAraNathI kAryanuM ane zeSavat anumAna kAryathI kAraNanuM che. "vaizeSika sUtramAM , kArya hetune prathama ane kAraNa hetune bIjuM sthAna ApavAmAM AvyuM che (6-21), ethI "pUrvavata' ane 'zeSavata'nA uparyukta arthanuM samarthana thAya che. cAra anuyogo jaina paraMparA anusAra "anuyogadvAranA kartA AryarakSitasUri gaNAya che. AgamasAhityane caraNakaraNAnuyoga, gaNitAnuyoga, dharmakathAnuyoga ane dravyAnuyoga-e cAra anuyogomAM emaNe vibhakta karyA hatA. (zrI saMghadAsagaNi kSamAzramaNakRta, "vasudeva hiDI" Agametara sAhityamAM kathAnuyogano prAcInatama grantha che. guNADhyakRta lupta "bRhatkathA'nuM e pAMcamA saikAmAM, jaina dharmakathA rUpe thayeluM rUpAntara che; 11000 zloka pramANanA mUla prAkRta granthanuM saMpAdana sadgata munizrI caturavijayajI ane munizrI puNyavijayajI e guruziSya karyuM che ane te jaiina AtmAnaMda sabhA, bhAvanagara taraphathI 1930mAM pragaTa thayuM che; meM kareluM enuM gujarAtI bhASAntara e ja saMsthA taraphathI 1946mAM bahAra paDyuM che.) vAlajI yugapradhAna paTTAvalI anusAra, AryarakSitasUri IsvIsananA pahelA saikAmAM thaI gayA, e jotAM, "anuyogadvAramAMnuM nirUpaNa paNa eTaluM jUnuM gaNAya. "anuyogadvAranA kartutvanuM rakSitasUri upara thayeluM AropaNa kadAcita

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yoga, anuyoga, maMtrayoga aitihAsika dRSTie pramANopeta na gaNIe, to paNa IsvIsananI pAMcamI sadImAM saurASTranA valabhIpuramAM devardhvigaNi kSamAzramaNanI adhyakSatAmAM jaina Agamo lipibaddha thayAM, e karatAM e nizcitapaNe prAcInatara che. AgamanA bheda - laukika ane lokottara anuyogadvAra AgamanA be bheda pADe che-laukika ane lokottara. laukika AgamamAM jainetara zAstro rAmAyaNa, mahAbhArata, vedAdi, kAvya nATako ane 7ra kalAono samAveza thAya che. ' lokottara AgamomAM jaina zAstro che. laukika Agamo viSe kahyuM che ke mithyAdaSTi ajJAnI jIvoe potAnA svacchanDamati vikalpothI enI racanA karI che. ("vasudeva-hiMDImAM Aryaveda ane anAryavedanI carcA che, te A sAthe sarakhAvI zakAya.) paNa jaina lokottara Agamo viSe kahevAyuM che ke sarvajJa ane sarvadarzI puruSoe enI racanA karI che. AtmAgama, anaMtarAgama, paraMparAgama AgamanA bheda bIjI rIte paNa pADavAmAM Ave che-AtmAgama, anaMtarAgama ane paraMparAgama. sUtra ane arthanI apekSAe joIe to, tIrthakara arthano upadeza kare che ane gaNadhara ene AdhAre sUtranI racanA kare che. artharUpa Agama svayaM tIrthakara mATe AtmAgama che ane sUtrarUpa Agama gaNadharo mATe anaMtarAgama che; paNa gaNadharonA ziSyo mATe e paraMparAgama che; paNa e pachI thanAra AcAryo mATe ya e paraMparAgama che. niryuktikAre Agamane svayaMsiddha mAnIne Agamokta tathyonI siddhi mATe hetu ane udAharaNanI AvazyakatA svIkArI che- jirNavayaNaM siddhaM ceva bhaNNae katthaI udAharaNaM / Asajja u sIyAraM heU vi kahiMci bhaNejjA // ("dazavaikAlika sUtra', niryukti, gAthA 46) paNa evo saMbhava to nathI ja ke tIrthakara ane emanA gaNadhara sarvadA vidyamAna hoya ane zaMkA samAdhAna kare. AthI tIrthaMkara ane gaNadhara sivAya anya Apta puruSone pramANabhUta mAnavAnI paraMparA thaI ane "AcArAMga' Adi gaNadharapraNIta aMgo uparAMta virapraNIta anya zAstro paNa AgamomAM gaNAyAM ane aMgabAhya tarIke pramANabhUta manAyAM.

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2. anuyoga suttaM gaNadharakathidaM taheva patteyabuddhakathidaM ca / sudakevaliNA kathidaM abhiNNadasapuvvakathidaM ca // ('mUlAcAra', 5-80, 'jayadhavalA'mAM uddhRta, pR. 153; 'oniryukti'nI TIkAmAM paNa uddhRta, patra 3) 45 zruta kevalI ane dazapUrvI A gAthA pramANe, pratyeka buddha, zrutakevalI ane dazapUrvI dvArA upadiSTa sUtra paNa Agamano bhAga che. pratyeka buddha sarvajJa hoI emanuM vacana sarvathA pramANabhUta che. aMga bAhya zrutanI racanA sthavira kare che ('vizeSAvazyaka bhASya', 550; 'bRhat kalpasUtra', pR.114; 'tattvArtha bhASya', 1-20; sarvArthasiddhi, 1-20). sthavira be prakAranA--saMpUrNa zrutajJAnI ane nidAna dazapUrva. saMpUrNa zrutajJAnI e caturdazapUrva zrutakevalI, zrutakevalI gaNadhara-praNIta dvAdazAMgIrUpa saMpUrNa jinAgamanA sUtra ane artha paratve sarvajJa hoya. jinokta vacanono saMkSepa ke vistAra karI tatkAlIna samAjane anukUla zAsraracanA karavAnuM emanuM prayojana hoya che; AthI jaina saMghe emanA granthone pUrNa mAnyatA ApIne jinAgamomAM samAveza karyo che. A grantho svataH pramANabhUta nathI, paNa gaNadhara praNIta Agamo sAthe emano saMvAda hoI te pramANabhUta gaNAya che. jaina saMghamAM vIra nirvANa saMvata 170 pachI (I.pU. 356 pachI) koI zruta kevalI rahyA nahi ane mAtra dazapUrvadhara rahyA tyAre emanI vizeSa yogyatA dhyAnamAM rAkhI jaina saMghe emanA granthone paNa AgamamAM sAmela karyA. vaLI keTalAka evA Adezo, jenuM samarthana koI zAstramAM nathI, paNa sthaviroe potAnI pratibhAnA balathI koI viSayamAM ApelI saMmati che, emano samAveza paNa AgamamAM thayo; keTalAMka muktakone paNa emAM sthAna maLyuM ('bRhat kalpasUtra', pR. 144). AgamaprAmANyano A vicAra vakatAnI dRSTithI thayo, paNa zrotAnI dRSTithI ye te thAya. AgamaprAmANya zabda to nirjIva che ane sarva sAMketika arthono sphoTa te dvArA thAya che. nizcaya dRSTithI joIe to, zabda--pramANa, mImAMsako mAne che tema, svataH nahi, paNa prayojakanA guNane pariNAme siddha thAya che. vaLI zrotA athavA vAcakanI apekSAe paNa prAmANya ke aprAmANyano nirNaya karavo paDe che.

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46 yoga, anuyoga, maMtrayoga zAstraracanA zrotAnA niHzreyasa ane abhyadaya mATe che. parantu zAstranuM mahattva zabdo upara nahi, paNa zrotAnI yogyatA upara che. AthI ja, zAstravacananA paraspara virodhI artho kADhIne dArzaniko eka prakAranI mAyAjALa UbhI kare che. A dRSTie vedAdi sarva zAstro jaina daSTine mAnya che. jo jIvanI zraddhA samyak hoya to koI paNa zAstra ane mokSagAmI banAvaze A dRSTibindumAM sAMpradAyika nahi, paNa satyano Agraha che. juo- mArae rAmAyaur trAriya ... veyA sovaM-AthAkuM micchAviDrisa chinnapariNiyAruM pichADyuM ! huM ceva sammatidisa sattaparahiyAruM samaju aa "naMdisUtra', patra 41 pArzvapatyo ane mahAvIranA anuyAyIo vacce vAda tripiTakamAM varNana Ave che ke zramaNo ane brAhmaNo potapotAnA pakSanA samarthana mATe vAda karatA ane tArkika yuktionA prabhAvathI prativAdIone parAjita karatA hatA. AgamomAM prativAdIo sAthe zramaNo, brAhmaNo ane khuda bhagavAna mahAvIranA vAda-vivAdonAM varNana che. trevIsamA tIrthaMkara zrI pArzvanAtha mahAvIra pUrve 250 varSa agAu nirvANa pAmyA hatA. pArzvanAthano cAturyAma saMvara hato, jyAre mahAvIre paMca mahAvratano Agraha rAkhyo hato-ahiMsA, satya, asteya, aparigraha ane brahmacarya pArzvanAthanA cAturyAma saMvaramAM aparigrahamAM (saMskRta ane prAkRtamAM "parigrahano eka artha "patnI" thAya che) brahmacaryano samAveza thato hato. paNa eno saMkucita artha karIne e vratano geralAbha levAto hato. pArzvanAthanA ane mahAvIranA anuyAyIo samakAle viharatA hatA ane temanI vacce vAdavivAdo thatA hatA, ane chevaTe pArvApatyo mahAvIranA saMghamAM bhaLI gayA. pArvApatya kezI ane mahAvIranA paTTaziSya gautamasvAmI vaccenA vAdano ullekha AgamomAM vAraMvAra Ave che. ('uttarAdhyayana sUtra", adhyayana 23, "bhagavatI sUtra" athavA "vyAkhyA prajJapti, 1-9, 2-5; 5-6, 6-32; sUtrakRtAMga sUtramAM gautamasvAmI ane pArvApatya peDhAlaputtano vAda prasiddha che.) apabhraMza ane jUnA gujarAtI sAhityamAM "kezI-gautamasaMdhinAme A viSayanI aneka padyAtmaka racanAo - pragaTa ane apragaTa maLe che. AjIvaka saMpradAyanA AcArya gosAlaka (je pahelAM mahAvIrano ziSya ane pachI temano virodhInihanava-thayo hato) sAthenA vAdavivAda paNa che. guruziSya vacce thato vAda vitarAga kathA kahevAya che, kemake emAM jaya-parAjayane avakAza nathI. vItarAga kathA mATe "bhagavatI sUtra" mahattvanuM che; emAM pradhAna gaNadhara gautama svAmI ane

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2. anuyoga 47 bIjA aneka ziSyo tathA zrAvaka-zrAvikAoe mahAvIrane prazno pUchyA che ane aneka hetu, nyAya ane daSTAnto tathA yuktio dvArA mahAvIre emanuM samAdhAna karyuM che. kauzAMbInA samrATa udayananI koI jayaMtI zrAvikAno mahAvIra sAtheno praznottara rasaprada che. ' jaina darzanamAM vAdavidyA - A uparathI jaNAze ke jaina dharma ane darzana vairAgyapradhAna hovA chatAM jaina zramaNo ane zrAvakomAM vAdavidyA pratye mudala upekSAbhAva nahoto. AthI mahAvIranA samRddha ziSyomAM vAda ja nahi, sarva tIrthakaronAM caritramAM vAdIonI gaNanA pRthapha batAvavAnI paraMparA baMdhAI hatI (kalpasUtra'-bArasA sUtra', sUtra 165 ane AgaLa) bhagavAna mahAvIranA ziSyomAM vAdInI saMkhyA gaNAvatAM sthAnAMgasUtramAM kahyuM che- samaNassa NaM bhagavao mahAvIrassa cattAri sayA vAdINaM sadevamaNuyAsurAte parisare aparaniyAdi aositA vatiraMpathI dathi ("sthAnAMga sUtra', 382)A ja vAta "kalpasUtra'(sUtra 42)mAM kahI che. "sthAnAMgasUtramAM je nava prakAranA nipuNa puruSono ullekha che, temAM vAdavidyA-vizArada paNa che (sUtra 679). dharmapracAranuM mukhya sAdhana vAda che-jalpa ke vitaMDA nahi. vAdavidyAmAM kuzaLa sAdhuo mATe sAdhu AcAranA kaThora niyamo haLavA banAvavAmAM AvatA hatA. (siddharAja jayasiMhanA darabAramAM zvetAMbara vAdI devasUri ane digaMbara AcArya kumudacaMdra vaccenA vAdanuM pratyakSavata varNana, nATaka rUpe, samakAlIna vaNika yazazcandranA "kumudacandra prakaraNamAM che, e saMskRta sAhityamAM advitIya che.) sAdhu mATe rAtre upAzrayanI bahAra javAnuM niSiddha che, paNa devasUri eka rAtre kumudacaMdranA upAzraye gayA hatA ane bAraNe TakorA mArIne kahyuM, "pAduM vyadaya" kumudacaMdra pUchyuM, "svam ?" devasUrie uttara Apyo, "gadaM sevA " kumudacaMdre pUchyuM, "revaH : ?" devasUri bolyA, "huM". kumudacaMdra prazna karyo "uM ?" devasUrie sAmo uttara Apyo, "vaM zrA''. A prakAranI zabdajALamAM phasAvIne bIje divase siddharAjanI sabhAmAM devasUrie kumudacaMdrano parAjaya karyo ane pariNAme gujarAtamAM digaMbara saMpradAya kSINaprAya thaI gayo. vAdaniSNAta sAdhuo mATe AcAranA kaThora niyama mUdu banAvAtA ema jaina zAstro kahe che. jaina AcAramAM zarIrazucitAno niSedha che. sAdhu snAna karI zakatA nathI. tapazcaryA samaye to temaNe lUkhuM bhojana karavAnuM hoya che; AcArmsa

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48 yoga, anuyoga, maMtrayoga AMbelano e ja artha che. svaccha kapaDAM paheravAnuM paNa anivArya nathI, paNa koI pArivArika-parihAra nAmanuM dehakaSTa ApanAra vrata karanAra-sAdhu vAdI hoya ane koI sabhAmAM vAda mATe jAya to sabhAnI dRSTie jaina dharmanI prabhAvanA thAya, evAM vastro te pahere, kemake sabhAyogya nepathya - vastra pahere nahi to prativAdIone jugupsAnI eka taka maLe. rukSa bhojana karavAthI buddhinI tIvratA ghaTe nahi. e mATe praNIta athavA snigdha bhojana karI te potAnI buddhine tIvra banAve. A sakAraNa paNa Avazyaka pratisevanA gaNAya. (pAyA va daMtA va siyA u dhoyA vA-buddhihetuM dha paNIyabhattaM / taM vAtigaM vA maisattaheuM samAjayaTThA sicayaM va sukkaM // "bRhata kalpa' bhASya 6035). prasaMga patI gayA pachI sad guru ene avidhipUrvaka apavAdasevana mATe haLavuM prAyazcitta Ape. sAmAnya niyama evo che ke sAdhu potAno gaNa-gaccha choDIne anyatra na jAya-parantu jJAnadarzananI vRddhi mATe gurunI anujJA laIne te anyatra jAya. anya gaNa ke gacchamAM sAdhu kyAre jaI zake, enuM paNa spaSTIkaraNa che. "sanmatitarka Adidarzana prabhAvaka zAstrano svagaNamAM koI jJAtA na hoya to je gaNamAM evA zAstrajJa hoya tyAM jaIne sAdhu bhaNe, eTaluM ja nahi, bIjA gaNanA AcAryane potAnA guru athavA AcAryanuM sthAna vidyAprApti mATe Ape to e yogya che. paNa Ama karatAM pahelAM potAnA guru athavA upAdhyAyanI AjJA levI joIe. "bRhat kalpa bhASya" (gAthA 5473)mAM A viSe kahyuM che-- vijjAmaMtanimitte heUsattaTTa daMsaNaTThAeM / arthAt darzana prabhAvanAnI dRSTie vidyA-maMtra-nimitte hetuzAstra pramANazAstranI jANakArI mATe kAraNa ke pramANazAstra-tarkavidyA vAdavivAdamAM anivArya che) sAdhu bIjA AcArya pAse jaI zake. jyAre koI ziSyane lAge ke tarkazAstramAM gati na hovAne kAraNe anya matAnuyAyI potAnA tarka-anabhijJa gurune nIce pADavAno prayatna kare che tyAre gurunI AjJA laIne tarkavidyAmAM nipuNatA meLavavA mATe jo anya gaNamAM jAya che ane guru pote ene tyAM mokale che (bRhat kalpa bhASya; gAthA 542627). chevaTe e parivrAjaka tarkanipuNa thaI prativAdIone harAve che ane e rIte darzanaprabhAvanA kare che. koI AcArya A rIte bIjA gaNamAM javAnI rajA na Ape to sAdhu potAnI meLe tyAM jAya ane tarka kuzaLatA prApta kare. sAmAnya rIte bIjA gaNanA AcArya pelA sAdhuno, enA gurunI rajA vinA svIkAra karatA

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2. anuyoga 49 nathI, paNa AvA prasaMgamAM eno ziSya tarIke svIkAra karavo e kartavya banI jAya che. ("bRhat kalpasUtra' gAthA 2439). zramaNa vinA kAraNe rathayAtrAmAM jAya nahi, evo niyama che; rathayAtrAmAM sAmela thavAthI aneka doSa lAge che. (bRhat kalpa bhASya', gAthA 1771thI AgaLa). paNa kaMI vizeSa kAraNa hoya to rathayAtrAmAM avazya javuM joIe; are ! na jAya to tene prAyazcitta lAge, evuM vidhAna che. (Arapu tu samuspaSa prakRcce phi na praviti talA travAro : . ('bRhata kalpasUtra', AcArya kSemakIrtinI TIkA, gAthA 1789). rathayAtrAmAM joDAvAnAM aneka kAraNo gaNAvatAM "bRhat kalpa bhASya' (gAthA 1792)mAM kahyuM che- mAM pAchuM vighaM rijha vAruM ane visa | arthAta paradarzanano koI kuzaLa vAdI rathayAtrAmAM vighna nAkhe nahi, eTalA mATe vAdavidyAmAM kuzaLa zramaNe rathayAtrAmAM javuM joIe. ema javAthI zo lAbha? navadhammANa thirattaM pabhAvaNA sAsaNe ya bahumANo / abhigacchaMti ya vidusA aviggha pUyA ya seyAe // (gAthA 1793) vAdI zramaNa prativAdIno parAjaya kare che tyAre navA zrAvako jaina dharmamAM daDha thAya che; bIjA loko paNa vAda sAMbhaLIne jaina dharma pratye Adara rAkhe che. dharmaprabhAvakomAM vAdInuM paNa sthAna che; juo "bRhakalpa bhASya', kSemakIrtinI TIkA, gAthA 1798nI vRttimAM udbhata gAthA prAvacanI dharmakathI vAdI naimittikastapasvI ca / jinavacanajJazca kaviH pravacanamudbhAvayantyete // koI vAra dhyAna ane svAdhyAya choDIne paNa zramaNone vAdakathAmAM joDAvuM paDatuM hatuM, AthI gaccha choDIne koI ekAnta sthaLe cAlyA javAnuM teo vicAre che. A prasaMge guru emane nahi javAnI AjJA kare che; to paNa teo svecchAe gaccha choDIne cAlyA jAya che. svAdhyAya ane vAda vacce Avo AtyaMtika virodha che. (juo "bRhata kalpa bhASya', gAthA pa691, pada97 ityAdi)

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- 5O yoga, anuyoga, maMtrayoga dharmakathA, arthakathA ane kAmakathA "sthAnAMga sUtra'mAM kathA traNa prakAranI batAvI che-arthakathA, dharmakathA ane kAmakathA (tividA stha#hA, thamavA, vAmaNI I sUtra 189). "vasudeva-hiMDI', madhyama khaMDanA kartA zrIdharmasenagaNi mahattare, potAnA e granthanA prAraMbhamAM ja bRhatkathA'nA nAyaka naravAhanadattano nAma nirdeza nIce pramANe karyo che- suda dAvA -vAra : | loiyANa'NegaNahusa-Nala-dhuMdhumAra-Nihasa-purUrava-maMdhAta-rAma-rAvaNajANameyaga-korava-paMDusuya NaravAhaNadattAdINaM kahAo kAmiyAo logo tteivi vAvahIrati Ama loko kAmakathAomAM rasa letA hovAthI, kAmakathAnA vyapadezathI pote dharma kahe che ema temaNe spaSTa jaNAvyuM cherAmarahita nA sipArAvavA thawAM je pariAi vaLI AgaLa kahe che- TUaa vAra maifma, mahA viviDa nahi ordattA parivase thaHhAsaMkuti arthAta "vasudeva-hiDI'nuM klevara bRhatkathAnI jema zRMgAra kathAnuM che, paNa emAM grantha kartAoe dharmopadezano saMbhAra bharyo che. "nizIthasUtra"nI cUrNimAM laukika kAmakathA tarIke naravAhanadattanI kathAno nirdeza che- mardinA mizA tattha naDDA vittithA / nokariyA taLAvato gujarAtI navalazreSTha "sarasvatIcaMdra'nA kartA govardhanarAma tripAThIe e AzayanuM kahyuM che ke navalakathAnA upAdAnathI teo janasamAjane sammohanI madirA pAIne svadharmano upadeza kare che. "vasudeva-hiMDI" ane "vasudevacarita' * "vasudeva-hiMDInuM bIjuM nAma "vasudevacarita' che. e grantha prathamAnuyogakathAnuyogano che. e viSe enA kartA saMghadAsagaNi kSamAzramaNa zuM kahe che e juo- tatva tAva sumasAma raMgunAmarU paDhamAjuma tilpayaratraviSTrisAravaMtaparaMparArtha vasudevarSi vahiyaM ti tanneva mavo vAyabbo "vasudevahiMDI", mUla, pR.2 vaLI madhyama khaMDanA kartA dharmasenagaNi A kathAne dharmArthakAmakusumita kahe che; juo

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51 2. anuyoga (1) dhammatthakAmakusumiyamAyA''sAphalabhariyaNamitasAraM (? haM) siMgAravatthulalitakisalayAUlaM sutaNasobhAvamuiyamadhukaraM vivihaguNavihataseviyaM vasudevacaritaM latAvitANaM / (2) nisuvvati ya AyaritaparaMparAgataM avitahaM diTThivAdaNIsaMdaM arahaMta-cakki-bala-vAsudeva-gaNitANuogakamaniddiTuM vasudevacaritaM ti| ahIM "vasudevacaritane gaNitAnuyoga kahyo che, e noMdhapAtra che. saM. 1160 (i.sa.1104)mAM siddharAja jayasiMhanA rAjayakALamAM khaMbhAtamAM prAkRta "zAntinAtha-carita' racanAra (hemacandranA guru) AcArya devacandrasUrie potAnA e mahAkAvyanA prAraMbhamAM tathA mammaTanA "kAvyaprakAza" upara "saMketa' nAmanI TIkA lakhanAra, vastupAlanA samakAlIna AcArya mANikyacaMdra potAnA saMskRta "zAntinAtha-caritra'nA prAraMbhamAM bhadrabAhusvAmIpraNIta savAlAkha zlokapramANa vasudevacarita'no nIce pramANe ullekha karyo che vaMdAmi bhaddabAhuM airasiyabahukahAkaliyaM / . yaM savAyalakkhaM cariyaM vasudevarAyassa / devacandra sUrikRti "zAntinAthacarita' (pATaNa bhaMDAra sUci, gA.o.sirIjha, bhAga 1, pR. 335) rasormiramyaM bahusatkathaM yaH sapAdalakSaM vasudevavRttam / cakArasaMsAravikArabhedi sabhadrabAhurbhavatu zriyeva : // mANikyacandrasUrikRta 'zAntinAthacaritra', (pATaNa bhaMDAra sUci, bhAga 1, pR-204) amadAvAdanI haMsavijayajI jaina lAyabrerIe pragaTa karelI 246 zlokanI saMkSipta "narmadAsundarIkathA'ne aMte e kathA bhadrabAhusvAmIpraNIta "vasudevahiDI'mAMthI levAI hovAno nirdeza che. kRtinA prAraMbhamAM ke aMte kartAnuM nAma ke racanAkALa ApyAM nathI temaja prakAzakoe hastaprata viSe kazI mAhitI ApI nathI, eTale e viSe anumAna karavAnuM koI sAdhana nathI. prastuta aMtima zloka nIce pramANe che :

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para yoga, anuyoga, maMtrayoga iti haripitRhiNDerbhadrabAhupraNIte viracitamiha lokazrotrapeyaikapeyam / caritamamalametannarmadAsundarIyaM bhavatu zivanivAsaprApakaM bhaktibhAjAm // have, bhadrabAhusvAmIe "vasudeva-carita' racyuM hovAnI prAcIna zrutaparaMparA A sivAya bIje kyAMya maLatI nathI. saMghadAsagaNi kSamAzramaNe prathamAnuyogamAMnA vasudevacarita' no ullekha karyo che, paNa bhadrabAhusvAmInI e viSenI koI kRti hovA viSe mauna sevyuM che. savAlAkha zloka pramANanA virATa granthanI pachInA sAhityamAM koI asara nathI. eTale A ullekho keTale aMze pramANabhUta gaNavA e prazna rahe che. - A sAthe bIjI eka vastu dhyAna kheMce che. uparyukta "narmadAsundarIkathA" "vasudeva-hiMDImAMthI levAI hovAno nirdeza e kathAnA aMtima zlokamAM che, e ApaNe upara joyuM. devacandrasUrie "mUlazuddhi prakaraNa uparanI potAnI TIkAmAM ApelI saMkhyAbaMdha kathAomAM prAkRta "narmadAsundarI kathA" paNa che. emAM e kathA "vasudeva-hiMDI'mAM uddhata karI hovAnuM temaNe jaNAvyuM che- iya pavarasaIe NammayAsundarIe cariyamaipasatthaM kArayaM nivvuIe / harijaNayasuhiMDImajjhayArAu kiMci lihiyamaNuguNANaM deu sokkhaM jaNANaM // chaMda temaja zabdaracanA e baMne bAbatamAM A padyanuM saMskRta "narmadAsundarI kathA"nA aMtima zloka sAthenuM sAmya ApaNane ema anumAna karavAne prere che ke mUlazuddhi TIkA-aMtargata kathAnA aMtima padyamAM "vasudeva-hiMDI'nA kartA bhadrabAhu svAmIno ullekha nathI, te saMskRta kathAmAM che. paNa devacandrasUrie potAnI bIjI kRti "zAntinAthacaritra'mAM "vasudeva-hiMDInA kartA bhadrabAhusvAmI hovAnuM jaNAvyuM che. tethI temanI ja "mUlazuddhi TIkAmAMnI kathAnuM saMskRta rUpAntara karanAre e ullekhano potAnI racanAne aMte viniyoga karyo hoya ema bane. game tema, paNa 'vasudeva-hiMDI' prathama khaMDano je bhAga prApta thayo che ane chapAyo che temAM "narmadAsundarI kathA" nathI. madhyama khaMDanA je be laMbhako-19 ane 20-naSTa thaI gayA che emAM e kathA kadAca hoya.

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2. anuyoga have pAchA anuyoganI mULa carcA upara AvIe. "carakasaMhitA'mAM ' hetuviSayaka praznane anuyoga kahyo che; bhadrabAhue hetunA upanyAsa ane hatpanyAsa kahyo che. koI paNa praznanA uttaramAM hetu batAvavo e horapanyAsa che. koI pUche ke "AtmAcakSu vagere indriyo vaDe grAhya kema nathI ?" to uttara * ApI zakAya ke "AtmA atIndriya che" ("dazavaikAlikasUtra" niyukti gAthA 85). hatpanyAsa ane anuyogamAM A bheda che - anuyogo nAma sa tadvidyAnAM tadvidhareva sArdhaM tantre tantraikadeze vA praznaH praznaikadezo vA jJAnavijJAnavacanaprativacanaparIkSArthamAdizyate / yathA-nityaH puruSaH rUti pratijJA yat para: "o turityAdi roDanuyo: ! "carakasaMhitA', vimAna sthAna, 1052) jaina pramANazAstra ane vAdazAstra jaina pramANazAstra ane vAdazAstranI paraMparA enA koI avyavasthita ane prAcIna rUpanuM sUcana kare che. vAdazAstra suvyavasthita thayuM tyArathI pAribhASika zabdono nizcita arthamAM prayoga vaidika ane bauddha vidvAnoe karyo che. e pAribhASika zabdono prayoga jaina AgamomAM nathI. AthI spaSTa thAya che ke AgamazAstranI vAdavidyA koI prAcIna lupta paraMparAne anusare che. AgamanuM aMtima saMskaraNa ane ene lipibaddha karavAnuM kAma IsavIsananI pAMcamI sadImAM saurASTramAM valabhImAM devardhigaNi kSamAzramaNanI adhyakSatAmAM maLelI pariSadamAM thayuM, to paNa devardhigaNie koI navI paripATIno svIkAra nahi karatAM jUnI paraMparAnuM temanA saMskaraNamAM anusaraNa karyuM che ane prAcInazAstranA navasaMskaraNamAM e ja apekSita hoya. agAu kahyuM tema, Agama sAhityane caraNakaraNAnuyoga, gaNitAnuyoga, dharmakathAnuyoga ane dravyAnuyoga e cAra anuyogomAM vibhakta karavAnuM mahatvanuM zAstrakarma pahelI sadImAM thayelA Arya rakSitasUrie karyuM hatuM. A anuzrutine kadAca koI pramANopena na gaNe to paNa pAMcamI sadImAM devardhigaNinA ThIka ThIka samaya pahelAM zAstro cAra anuyogomAM vibhakta thayAM hatAM, e nizcita che. vAcaka umAsvAtikRta "tattvArthasUtra'e jaina darzana viSayaka sAhityamAM eka mahattvanuM sImAcihna che. umAsvAti I.sa.nI trIjI cothI sadI AsapAsa thaI gayA. tattvArthasUtra'mAM jaina darzananuM je nirUpaNa che enI tulanAe AcArya kundakundanI kRtiomAMnuM nirUpaNa suvikasita hoI teo umAsvAtinI pachI thayA haze.

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54 yoga, anuyoga, maMtrayoga sUtrazailIno prathama grantha "tatvArthasUtra' bhAratIya sAhityamAM sUtraracanAno yuga samApta thayo hato ane bhASyono AraMbha thayo hato. paNa jaina paraMparAmAM sUtrazailIno ekeya grantha racAyo nahoto, kemake jaina zramaNo, AcAryo ane dArzanikonuM dhyAna prAkRta mAdhyamanuM pakSapAtI hatuM, eTaluM ja nahi, teo saMskRta bhASA paratve virakta hatA. siddhasena divAkare samagra jaina AgamanA saMskRta anuvAdanI prAyojanA karI hatI; temane saMghe eka varSa ekAntavAsanI sajA pharamAvI hatI. umAsvAtikRta tattvArthasUtra' e jaina sAhityamAM sUtrazailIno prathama grantha che; bAdarAyaNa vyAse "brahmasUtra'nI racanA karI vedAntadarzananuM zAstrIya nirUpaNa karyuM tema umAsvAtie Agamono sAragrahaNa karI jaina darzanane saMskRta bhASAmAM vyavasthita karyuM. tattvArthasUtra'nI jJAnamImAMsA tattvArthasUtra ane te uparanuM svopajJa bhASya e bhAratIya bhASyayuganI racanA hoI emAM samasta jaina darzananuM samanvita Alekhana che. dArzanika sUtronuM lakSaNa che ke enA prAraMbhamAM ja sat, sattva, artha, padArtha, tattva jevA zabdono artha nizcita karavAmAM Ave che. "vaizeSika sUtromAM dravyAdi cha padArtha che. nyAyasUtramAM pramANAdi soLa tattvone bhASyakAre "sa"zabda vaDe samajAvyAM che. sAMkhya darzanamAM prakRti ane puruSa e be ja tatva che. vAcaka umAsvAti e 'tattvArthasUtra'nA AraMbhamAM spaSTa kahyuM che ke jaina darzanamAM tattva, artha, tattvArtha ane padArthae zabdo paraspara paryAya che. AgamomAM padArthanI saMkhyA nava che, paNa umAsvAtie puNya ane pApano samAveza baMdha tattvamAM karIne sAta tattva svIkAryA che. - umAsvAtie satanA cAra bheda pADyA che- dravyAstika, mAtRkApadAstika, utpannAstika ane paryAyAstika. A bhedonuM vivaraNa umAsvAtie karyuM nathI, paNa TIkAkAre kahyuM che ke pahelA be bheda dravyanayAzrita che ane bIjA be paryAyanayAzrita che. dravyAtika vaDe paramasaMgraha-viSayabhUta sahu dravya ane mAtRkApadAstika vaDe sahu dravyanA vyavahAranayAzrita dharmAstikAya Adi dravya ane enA bhedo abhipreta che, pratyeka kSaNe utpanna thatuM vastunuM navIna rUpa utpannAstika che ane pratyeka kSaNe thato vinAza paryAyAstika che. jaina AgamomAM "sata" mATe 'dravya' zabda vaparAya che, paNa dravyanA artha aneka che. ethI dravyano spaSTa artha samajavo jarUrI che. "uttarAdhyayana sUtra'nA

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2. anuyoga papa 28mA "mokSamArga adhyayanamAM jJAnanA viSayabhUta dravya, guNa ane paryAya e traNa padArtha banAvyA che. "anuyogadvAra sUtramAM paNa e traNa padArtho che (je hiM te vinAme traNe guNAne paLavAre I sUtra 124). umAsvAtie guNa ane paryAya baMnene dravyalakSaNamAM sthAna ApyuM che; AmAM emano AgamAzraya to che, paNa zabda racanAmAM "vaizeSikasUtra'nA ziyALu vat (--2) Adidravya lakSaNano spaSTa prabhAva che. uttarAdhyayana sUtrakAre guNanuM lakSaNa ApatAM kahyuM che ke vyathi guI (28-6). Agamika paraMparAno Azraya karavA chatAM umAsvAtie "vaizeSika sUtra'no vyAkhyA mATe upayoga karyo che. - bauddha matAnusAra paryAya athavA guNa sata che; vedAntAnusAra paryAyaviyukta . dravya sat che ! A baMne matano prativAda umAsvAtie dravya ane guNanAM lakSaNamAM karyo che. AgamomAM paryAya' mATe "pariNAma "no prayoga che. sAMkhya ane yogadarzanamAM paNa e ja artha che. pariNAmonA temaNe AdimAnuM ane anAdi evA be bheda pADyA che. pratyeka dravyamAM be prakAranAM pariNAma thAya che; jema jIvamAM jIva, dravyatva vagere anAdi pariNAma che ane yoga ane upayoga anAdimAna pariNAma che. guNa ane paryAya vinAnuM koI dravya hotuM nathI. paNa prajJAthI enI kalpanA thaI zake che. vaizeSika paribhASAmAM kahevuM hoya to, dravya ane guNa-paryAya ayutasiddha che. jaina AgamomAM dravyavarNana karatAM kAladravyane alaga batAvyuM che ane jIvAjIvAtmaka kahyuM che. paNa AgamakALamAM ja kAlane svataMtra dravya mAnanAra ane nahi mAnanAranI be paraMparAo hatI. umAsvAtie tniza rU (5-38) e sUtra dvArA sUcavyuM che ke kAlane svataMtra dravya mAnavAnA pakSamAM pote nathI. kAlane pRthaka dravya nahi mAnanAro pakSa prAcInatara che, kemake loka eTale zuM? e praznano uttara zvetAMbara ane digaMbara e baMne matamAM eka ja che ane te e ke loka paMcAstikAyamaya che. (AmAM eka mAtra apavAda uttarAdhyayana sUtra' (28-7) no che. e nirUpaNa sAthe saMgati sAdhavA mATe lokane cha dravyamaya kahyo che, paNa anyatra lokane paMcAstikAyamaya gaNyo che. digaMbara AcArya kuMdakuMda pakAyavAdI hovA chatAM temaNe lokane paMcAstikAya kahyo che, tethI paraMparAnI prAcInatA spaSTa thaze.

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pa6 yoga, anuyoga, maMtrayoga AgamamAM pudgalAstikAyanuM lakSaNa "grahaNa' evuM ApyuM che (RUniva@opa pogavilA, "bhagavatI sUtra', 13-4-481); paEW e ja, 2-10-117; "sthAnAMgasUtra', 441). A sUtromAMthI e phalita thAya che ke vastuno avyabhicArI guNa eja AgamakAra vastunuM lakSaNa gaNe che. kevaLa pagala viSe nahi, paNa jIva vagerenA je upayoga Adi guNo che te paNa; guNa e ja lakSaNa. jIva potAnA adhiSThAnarUpa zarIra, yoga ane zvAsocchavAsa vaDe pagala grahaNa kare che. je baMdhayogya che te pudgala che. paNa vizeSa spaSTIkaraNa rUpe uttarAdhyayana sUtra" (28-12) enI bIjI vyAkhyA Ape che seiMtayAraujjoo pahA chAyAtavei vA / vaNNarasagaMdhaphAsA puggalANaM tu lakakhaNaM // vividha darzanomAM zabdAdine guNa ane dravya mAnavAnI kalpanAo che, paNa uttarAdhyayana'mAM zabdAdino samAveza pudgala dravyamAM karavAnuM vidhAna che; pugala dravyanI vyAkhyA tyAM evI karI che ke varNa, rasa, gaMdha ane sparza jemAM hoya te pudgala. - umAsvAtie Indriyo viSe kahyuM che ke indriyo pAMca che; Ama kahIne temaNe naiyAyikonA SaDindriyavAda ane bauddhonA jJAnendriyavAdano asvIkAra karyo che. paNa eka ja pradezamAM dharmAdi sarva dravyonuM astitva kevI rIte hoI zake? e praznano uttara umAsvAtie evo Apyo che ke dharma, adharma, AkAza ane jIvanA parasparamAM astitva ane pugalamAM e sarvanA astitva vacce virodha nathI, kemake e sarva amUrta che. AgamakALamAM jaina daSTie svataMtra pramANacarcA thaI nathI. "anuyoga dvAramAM jJAnane pramANa kahyA pachI paNa pAMca prakAranA jJAnane pramANa kahyuM nathI. paNa enI pUrti AgamakALa pachI thayelA vAcaka umAsvAtie karI. temaNe kahyuM ke mati, zrata, avadhi, mana:paryava ane kevala - e pAMca jJAna pramANa che. (tizratIUMdhimana:paryAyavenini jJAnam | 1 | tata pramANe | 20 | tatvArthasUtra', 2) vaLI umAsvAti kahe che ke A pAMceya jJAna pratyakSa ane parokSamAM vibhakta che AthI "anuyogadvAra'mAM lokonusaraNa karIne indriyapratyakSa AMzika-matijJAnane

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2. anuyoga pa7 pratyakSa pramANa kahyuM che, ene umAsvAtie amAnya gayuM che. "naMdisUtramAM indriyaja matine pratyakSa jJAna kahyuM che, ene paNa temaNe svIkAryuM nahi ane pratyakSa-parokSanI prAcIna AgAmika paraMparA svIkArI ane umeryuM ke mati ane zruta jJAna apratyakSa pramANa che, jyAre avadhi, mana:paryava ane kevala jJAna pratyakSa pramANa che. paNa AzcaryanI vAta che ke pachInA jaina dArzaniko umAsvAtine anusaryA nathI, paNa temaNe lokonusaraNa karIne indriya pratyakSane sAMvyavahArika pratyakSa gayuM che. "tattvArthasUtra'nA kathana anusAra samyaka jJAna e pramANanuM lakSaNa che. prazasta, avyabhicArI ane saMgata hoya te samyaka jJAna. vaLI umAsvAtie jJAnonA sahabhAvano paNa vicAra karyo che. kevala jJAna thAya tyAre bIjAM cAra jJAnanuM astitva hoya ke nahi ? e viSe AcAryomAM matabheda che. keTalAka ema kahe che ke kevala jJAna thAya tyAre mati vagere jJAnono abhAva nathI hoto, paNa abhibhava hoya che; eTale jema sUryano udaya thatAM candra ane nakSatra vagereno abhibhava thAya che tema. umAsvAti e matano svIkAra karatA nathI ane kahe chakSayopazamajAni catvAri jJAnAni pUrvANi, kSeyAdeva kevalam / tasmAnna vaninaH zeSa jJAnA imattA ("tattvArthasUtra', bhASya, 1-31) arthAta layopazamane pariNAme pahelAM cAra jJAna thAya che, kSayathI mAtra kevala jJAna rahe che; ethI kevalane bIjAM jJAna thatAM nathI, A abhiprAya jaina darzanamAM sarvatra mAnya che. vAcaka umAsvAtie kahyuM che ke nAma Adi nikSepomAM nyasta jIva Adi tattvono adhigama pramANa ane nayathI meLavavo joIe. anuyoganAM mUla dvAra upakrama, nikSepa, anugama ane naya e cAra che. paNa emAMthI dArzanika yugamAM pramANa. naya ane nikSepanuM vivaraNa ja maLe che. "anuyoga dvAra'nA mata pramANe, bhAvapramANa traNa prakAranAM che-guNapramANa (pratyakSa vagere), nayapramANa ane saMkhyApramANa. Ama joIe to, naya ane pramANanI prakRti eka ja che. paNa pramANa akhaMDa vastunA jJAnanuM sAdhana che, jyAre naya vastunA aMzanuM jJAna karAve che. tattvArthasUtramAM umAsvAtie pAMca mUla naya mAnyA che-naigama, saMgraha, vyavahAra ane RjusUtra ane zabda. paNa AgamamAM "anuyogadvAra' ane "sthAnAMgamAM sAta mUlanayono ullekha che.

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pa8 yoga, anuyoga, maMtrayoga saptabhaMganayanI vyavasthA IsavI sananI pAMcamI sadI AsapAsa jaina dArzanikoe anekAntavAda, nayavAda, syAdvAda athavA saptabhaMgI nayanI pUrNa vyavasthA karI. vizvanI cittana samRddhimAM jaina darzananuM e apUrva pradAna che. bhagavAna mahAvIranA upadezomAM nayavAda athavA vastune vividha dRSTie vicAravAnI paddhatine sthAna hatuM. dravya, kSetra, kAla ane bhAva e cAra nikSepone AdhAre koI padArthano samucita vicAra thaI zake. A upadezonA prakAzamAM siddhasena divAkara Adi prakAMDa dArzanikoe anekAntavAdanI abhuta vyavasthA karI ane "sanmatitarka nAme mahAna granthamAM (ane agiyAramA saikAmAM thayelA AcArya abhayadevasUrie te uparanI tattvabodha vidhAyinI" athavA "vAdamahArNava' nAme TIkAmAM) tathA bhagavAnanI stutirUpa 'dvAtrizat dvAtrizikA-batrIsa batrIsIomAM anekAntavAdanuM prabala samarthana karyuM che, je Aja sudhI avikala rahyuM che. mahAna tArkika siddhasena divAkaranI vizeSatA e che ke temaNe potAnA samayanA aneka vAdo, saMpradAyo ane paMthono samAveza nayavAdamAM karI dIdho. advaitavAdane siddhasene saMgraha naya kahyo; kSaNikavAdI bauddhono samAveza RjusUtra nayamAM karyo; sAMkhyano samAveza dravyArthika nayamAM karyo; kaNAdanA vaizeSika darzanano samAveza dravyArthika ane paryAyArthika nayamAM karyo. teo ema kahe che ke jagatamAM jeTalAM matamatAMtaro che e sarvano samAveza anekAntavAdamAM thaI zake. vastutaH padArthomAM bheda che ane abheda paNa che. sAMkhyoe abhedane mukhya mAnyo ane bauddhoe bhedane. svAdvAdanI dRSTie bheda ane abheda baMne ThIka che. AvI rIte nitya-anityavAda, hetuvAda-ahetuvAda, bhAva-abhAvavAda, satkAryavAdaasatkAryavAda vagere paraspara viruddha vAdono samanvaya siddhasena divAkare karyo che. siddhasenanA A kAryane digaMbara AcArya samatabhadre potAnI pratibhAthI puSTa karyuM. samatabhadranI vizeSatA e ke virodhI vAdonAM yugala laIne saptabhaMgIyojanA kevI rIte karavI te bhAva-abhAva, nitya-anitya, bheda-abheda, hetuvAdaahetuvAda, sAmAnya-vizeSa vagere vividha vAdonI samyapha vivRti temaNe saptabhaMgInaya dvArA ApI che. vastutaH samatabhadrata "AtamImAMsA'grantha anekAnta vyavasthA mATe zreSTha tattvavivecana che. Apta kone gaNavo ? e praznanA uttaramAM samatabhadre kahyuM che ke syAdvAda tarka dRSTie nirdoSa hoI enA upadezane Apta kahevAya. samaMtabhadra "yujyanuzAsana'mAM jaina darzanane nirdoSa batAvyuM che.

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2. anuyoga sanmatitarkanA TIkAkAra malavAdIe niyacakra' nAme eka adbhuta granthanI racanA pAMcamI-chaThThI sadImAM valabhImAM karI che. malavAdIe sarvavAdonA eka cakranI kalpanA karI che, jemAM pUrva-pUrvavAdanuM uttara-uttaravAda dvArA khaMDana che. pUrvapUrvanI apekSAe uttara-uttaravAda prabala jaNAya che, paNa cakragata hovAthI pratyeka vAda pUrvamAM avazya Ave che ! AthI pratyeka vAdanI prabaLatA athavA nirbalatA sApekSa che. AvI rIte pratyeka dArzanika potAnA guNa-doSanuM yathArtha pratibiMba joI zake. sihagaNie sAtamI sadInA pUrvArdhamAM malavAdIkata "nayacakra' upara 18000 zlokapramANa TIkA racIne tatkAlIna sarvavAdonI vistRta samAlocanA karI che. "nayacakra'prakAzana gAyakavADujha orienTala sirIjhamAM thayuM che. (saMpAdako-munizrI caturavijayajI ane lAlacaMda bhagavAnadAsa gAMdhI, vaDodarA, 1952) ane tyArapachI tibeTana darzana granthonI tulanA saha enuM viziSTa saMpAdana munizrI jaMbuvijayajI e karyuM che (prakAzaka-jaina AtmAnaMda sabhA, bhAvanagara). mahAna bauddha pramANazAstrI dinAge nyAya, sAMkhya ane mImAMsAdarzananuM khaMDana karIne tathA vasubaMdhunA pramANa viSayaka siddhAntonuM saMzodhana karIne svataMtra bauddha pramANazAstranI vyavasthA karI. bauddha dharma jyAre bhAratamAMthI lupta thaI gayo hato tyAre, solaMkIyugIna gujarAtamAM bauddhika vyAyAma tarIke bauddha nyAyanA durgama prameyono abhyAsa thato hato (kayA duSpariccheda vaddhatasamuddhavAH | prabhAcandrasUrikRti prabhAvakacaritra', I.sa. 1278). dinAganA virodhamAM naiyAyika udyotakara ane mImAMsaka kumArila bhaTTe A navA prakAzanA sandarbhamAM potAnA darzananuM parimArjana karyuM. e sarvane mahAna vAdI dharmakIrtie parAsta karyA. pachInA samayano koI dArzanika grantha evo nathI, jemAM dharmakIrtino ullekha na hoya. A saMgharSamAM jainone paNa potAnuM pramANazAstra parimArjita karavAnI taka maLI. siddhasena divAkare "nyAyAvatAra' nAme eka nAnakaDI racanA karI che. pAtrasvAmIe dinAganA hetulakSaNanA khaMDanamAM trilakSaNakhaMDana' nAme grantha lakhyo che. paNa pUrvaparaMparAne AdhAre jaina darzanane pratiSThita karanAra e pachInA samayamAM mahAna AcArya akalaMka che. akalaMke dharmakIrti, emanA ziSya dharmottara tathA prajJAkaranuM khaMDana karIne pratyakSa ane parokSa e be pramANonI jaina daSTie

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yoga, anuyoga, maMtrayoga sthApanA karI. haribhadrasUrie anekAntavAda upara thatA AkSepono sabaLa uttara potAnA "anekAntajayapatAkA' granthamAM Apyo (gAyakavADjha orienTala sirIjha, vaDodarA, 1940-47; saMpAdaka hIrAlAla rasikadAsa kApaDiyA) AcArya akalaMke "AptamImAMsA' upara aSTazatI'nAme TIkA lakhIne bauddha dArzanikone tarkasaMgata uttara Apyo ane emanI pachI vidyAnaMde "aSTasahasranAme vizALa TIkA racIne anekAntano samartha puraskAra karyo. AcArya vidyAnaMde te samaya sudhI vikaselA bhAratIya vAdono samanvaya karI tattvArthazlokavArtika'nAme mahAgrantha racI anekAntavAdanuM samarthana karyuM. pramANaparIkSA' nAme eka svataMtra granthamAM temaNe vividha pramANonI cikitsA karIne akalaMkanI pramANa-parIkSAnuM samarthana karyuM. emaNe "AHparIkSA'nAme grantha paNa lakhyo; emAM Ama koNa? enI carcA karI tIrthaMkarane Ama siddha karyA ane buddha vagerene anAd gayA. AcArya mANikyanaMdIe akalaMkanA granthonA sArasaMgraha rUpe "parIkSAmukha' nAme jaina nyAyano eka sUtrAtmaka graMtha racyo. agiyAramI sadImAM abhayadeva ane prabhAcandra e be, zvetAMbara ane digaMbara saMpradAyanA mahAna AcAryo thayA. abhayadeve "sanmatitarka upara vistRta TIkA lakhI hatI, e hamaNAM ja ApaNe joyuM; prabhAcaje "parIkSAmukhanI TIkA prameyakamalamArtaDa ane "laghIyagnanI TIkA "nyAyakumudacaMdramAM jaina nyAyaviSayaka samasta prameyonI AdhArabhUta carcA karI che. e pachI bAramI sadImAM vAdI devasUrie pramANa ane nayanI vistRta carcA karato "yAdvAdaratnAkara' grantha racyo; A grantha "pramANanayatattAlokAlaMkAra'nI svopajJa TIkA che. emAM vAdI devasUrie, je dArzanikonA pUrvapakSono saMgraha nahoto karyo e sarvano nirAsa karyo che. vAdI devasUrinA samakAlIna kalikAla sarvajJa hemacandra A badhA durUha granthone bAjue mUkI, "pramANamImAMsA' nAme madhyama kadano eka uttama pAkya grantha Apyo che. navya nyAyanI zailIe yazovijayajInI dArzanika racanAo bhAratanA dArzanika kSetramAM navya nyAyano udaya gaMgeza upAdhyAyathI thAya che. gaMgezano janma vi.saM. 1257 (I.sa. 1281)mAM thayo hato. emaNe vikasAvelI navya nyAya rItinA prakAzamAM vividha dArzanikoe potapotAnA mArganuM parimArjana karyuM. paNa sattaramA saikAmAM upAdhyAya yazovijyajInA samaya sudhI navya nyAya pratye koI jaina vidvAnanuM dhyAna gayuM nahotuM. sattaramA saikAnA AraMbhamAM .

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2. anuyoga yazovijayajI kAzIvAsa karIne sarvazAstra vizArada thayA ane temaNe anekAnta viSe navya nyAyanI zailIe aneka grantho racyA. emaNe "anekAntavyavasthAnI racanA karI ane "zAstravArtAsamuccaya' ane "assahasrI e prAcIna graMtho upara navyA nyAyanI zailIe addabhuta TIkAo racI. jaina "tarkabhASA" ane "jJAnabindu', lakhIne temaNe jaina pramANazAstranuM parimArjana karyuM. nayavAdanI samajUtI ApatA nayapradIpa', "nayarahasya' ane "nayopadeza' vagere grantha temaNe lakhyA; nanyAyanI rItie lakhAyelI "saptabhaMgitaraMgiNI' savizeSa noMdhapAtra che. A kaThina granthono sAra 'dravyaguNaparyAyano rAsamAM tathA saMkSipta stavana-sajhAyomAM lokabhASAmAM temaNe utAryo che. anuyogadvAra'no zabdArthavimarza naMdisUtra' ane 'anuyogakAra sUtra'no ullekha jaina Agama sAhityanI carcA karatAM sAthosAtha thAya che. "naMdisUtra" viSe keTaloka vicAra ApaNe karI gayA. have, "anuyogadvArasUtra'nuM TUMkuM avalokana karIe. "anuyogadvArasUtra eka prakArano sarvasaMgraha che. enI racanA praznottara rUpe thayelI che ane vividha dhArmika viSayo uparAMta kAvyarasa, saMgIta, bhASA ane vividha anuyogonuM emAM nirUpaNa che. bhASA-viSayaka nirUpaNamAM nAmanI carcA kartAe je rIte karI che emAM zabdArthazAstranI dRSTie bhASAvimarzanI UMDI samaja jaNAya che. e viSayamAM "anuyogadvAra'nA kartAe karelAM nirIkSaNa ane ApelAM udAharaNa Aje paNa e viSayanA abhyAsIonuM dhyAna AkarSe tema che; eno sAra ahIM joIe. - "anuyogadvAra'nA 130mAM sUtramAM kartA kahe che ke nAma daza prakAranAM chegauNa, nAgauNa, AdAnapadathI, pratipakSapadathI, pradhAnapadathI, anAdi siddhAntathI, nAmathI, avayavathI, saMyogathI ane pramANathI. A sarva prakAranAM nAmanAM udAharaNa mUla sUtramAM ApyAM che ane enuM vizada vivaraNa te uparanI maladhArI hemacandranI vRttimAM (IsavI sanano bAramo saiko) ApavAmAM AvyuM che. (mAladhArI hemacandra kalikAla sarvajJa hemacandranA samakAlIna, paNa temanAthI bhinna; emanuM sthAna gujarAtanA dhArmika jIvanamAM evuM hatuM ke rAjA siddharAja jayasiMha emanA satsaMga mATe avAranavAra temanA upAzraye Avato.). gauNa arthAta guNaniSpanna nAmanA udAharaNa tarIke-kSamA kare te kSamaNa, tape te tapana, jvale te jvalana Adi ApyAM che; sArAMza che ke gauNa nAmo vyutpatti

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yoga, anuyoga, maMtrayoga siddha che, nAgauNa arthAt guNaniSpanna na hoya evAM nAmanAM udAharaNa A pramANe ApyAM che-kanta (bhAlA vinAnuM hovA chatAM) eka pakSI sakunta (saM. zana), muLa (maga) vinAno hovA chatAM samudga, (Dabbo), mudrA (vITI) vinAno hovA chatAM samudra, alAla (lAla) vinAnuM chatAM palAla (parAla, vAM. pratAna, puSkaLa lAlavALuM), kulikA vinAnI chatAM sakulikA (samaDI) kahevAya che. ItyAdi. (pattAna ane satiza viSe A vaicitrya prakRtimAM ja che. e viSe TIkAkAra lakhe che - pratinimItyAtriAyathArthatA kAvyA, saMskRttei tRvizeSa palAlaM niryutpattikamevocyate iti na yathArthAyathArthacintA saMbhavati ...... 'auliyA saliya tti...ityevamihApi prAkRtazailImevAGgIkRtyAyathArthatA, saMskRte tu zakunikaiva sA'bhidhIyata iti kutastacciAntAsambhavaH / ityevamanyatrApyavirodhataH sudhiyA bhAvanA kAryA kutastazcintAsambhavaH? ityevamanyatrApyadhirodhataH thayA bhAvanA . (e) mULasUtra ane enAM udAharaNa prAkRtamAM hovAthI ATalo khulAso prastuta che.) laukika dRSTie ApelI A kRtrima vyutpattio che. paNa emAM vilakSaNa lAgatAM nAmakaraNa pratye tUhala karIne, guNaniSpanna nahi evAM nAmo paNa padArthone apAya che, ema batAvavAno prayAsa che. AdAnapadathI paDatAM nAma viSe kahyuM che ke keTalAMka zAstrAdi emanA prAraMbhika zabdathI oLakhAya che, te AdAnapadanAM udAharaNa kahevAya; jemake "AcArAMga sUtra'nuM pAMcamuM adhyayana AvarI' tarIke, 'uttarAdhyayana sUtra'nuM trIjuM ane cothuM adhyayana anukrame "cAturaMgijja' ane "asaMkhya" tarIke oLakhAya che, ItyAdi. pratipakSapadamAM kartAe evAM nAmanuM sUcana karyuM che, jemAM eka prakAranI vakrokti rahelI che, sUcita karavAnI vastunA guNathI viruddha prakAranuM vastunuM nAma hoya te pratipakSapada. bhASAmAM sarva kALe A prakAranuM valaNa ochAvattA pramANamAM raheluM che. ahIM sUtrakAre pratipakSa nAmanA keTalAka sUcaka dAkhalA ApyA che. e lakhe che - jyAre navAM gAma vasatAM hoya tyAre azivA athavA akalyANakArI ziyALane zivA kahe che. kavi bhAravie "kirAtArjunIya'nA pahelA sarganA 38mA zlokamAM vanavAsI yudhiSThira prabhAtamAM azivA'-apazukaniyALa zivAnA rudanathI jAge che ema varNavyuM che, tyAM A "pratipakSapadano kavitAmaya prayoga che- purAdhirUDhaH zayanaM mahAdhanaM vibodhyase yaH zrutigItimaGgalaiH / adabhradarbhAmadhizayya sa sthalI jahAsi nidAmazivaiH shivaastaiH||

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2. anuyoga e ja pramANe koI mANasa kAraNavazAt "agnine zIta kahe che ane 'viSane "madhura' kahe che. kalAlanA gharamAM haMmezAM "azla'ne badale "svAdu' zabda bolavAmAM Ave che. AnA kAraNamAM TIkAkAra maladhArI hemacandra noMdhe che ke - kalAlanA gharamAM "azla' bolavAthI surA bagaDI jAya evI mAnyatAne kAraNe aniSTa parihAra mATe "asla'ne badale "svAdu' bolAya che. A uparAMta je "rakta' rAtuM che te "araktaka' (aa. "aLato') je nA che te atnA ane je "suMbha' (TIkAkAra anusAra "zubhavarNakArI') che te "kusuMbha" (guja. "kasuMbo') kahevAya e viparIta bhASA che. (arvAcIna bhAratIya bhASAomAM AvAM nAma ke vizeSaNo mATe juo muMbaI yunivarsiTImAM mArAM vyAkhyAno zabda ane artha; pU.101-17.) A prakAranAM nAmo nAgauNa nAmothI kaI rIte judAM paDe che e samajAvatAM TIkAkAra kahe che ke-"sakunta' vagere nAmomAM kuntAdi pravRtti nivRttino mAtra abhAva che, jyAre ahIM to pratipakSa dharmanA vAcakatvanI apekSA che; e baMne vacceno bheda che. pradhAnatAthI paDatAM nAmomAM azokavana, saptaparNavana, caMpakavana, nAgavana, punAgavana, Ibhuvana, zAlivana Adi che. amuka vanamAM amuka vRkSanI pradhAnatA hoya tethI AvAM nAma paDe. anAdisiddhAnta nAmomAM sUrakAre dhamastikAya, adhamastikAya, AkAzAstikAya, jIvAstikAya, pagalAstikAya, addhAsamaya Adi jaina siddhAnto sAthe saMbaMdha dharAvatA zabdono samAveza karyo che. sUtrakAre evAM nAma anAdi kALathI cAlatAM AvelAM gayAM che. pitA-pitAmahanA nAmathI koIne bolAvAya e nAmathI paDatuM nAma kahevAya. pitAnuM ja nAma hoya te ja putranuM paNa pADavAmAM Ave e rivAjanI TIkAkAra ahIM noMdha kare che. avayavathI paDatAM nAmomAM zRMgI, zikhI, viSANI, dADhI, pakSI, khurI, nakhI, vAlI, dvipada, catuSpada, bahupada, naMgulI, kesarI, kakudI Adi prakAranAM nAma Ave. *gatI eTale tuMbaDI' . masAja nuM rUpa prAkRta nAka asvarita prathama zrutilopathI thayuM che, eTale mULe A baMne zabdo abhinna che. jo ke TIkAkAre veva sati nA dhati prakSAM gata vastu ta nivuM evI vyutpatti svIkArIne asAdhu sAthenI enI pratipakSatA darzAvavAno prayAsa karyo che. vaLI "rakta'nI pUrve "a" lAgIne "araktaka (aLato) thayuM tyAM a" vaDe "ati'no bhAva vyakta thAya che; jema ke ghora-aghora, lopa-alopa, muMjhavaNaamuMjhavaNa, chAnuM-achAnuM, lekhe-alekhe, bhaDaMga-aDabaMga, ItyAdi marAThImAM ane pIrasyA hindImAM "acapala' zabda "capala'nA arthamAM che.

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64 ahIM sUtrakAre prAcInatara prAkRta sAhityamAMthI gAthAo TAMkI che saMyogathI thatAM nAmo viSe sUtrakAra lakhe che ke saMyoga cAraprakAranA chedravyasaMyoga ('chatra' vaDe 'chatrI' arthAt chatravALo, 'daMDa' vaDe 'daMDI' arthAt daMDavALo). kSetrasaMyoga (mAlava, mAgadha, saurASTraka, mahArASTraka ityAdi); kAlasaMyoga ('prAkRSaka' ityAdi); ane bhAvasaMyoga ('jJAna' vaDe 'jJAnI', 'darzana' vaDe 'dArzanika', 'krodha' vaDe 'krodhI', 'mAna' vaDe 'mAnI' ityAdi). pramANathI thatAM nAmanI vAta karatAM sUtrakAre 'jIvitanAma'no ullekha karyo che, e ghaNo rasaprada che. gavArT (kacaro), stupa (ukaraDo), Aiya (tyajAyelo), jajbavat (pUMjo, guja. kAjo), suSpad ('sUpaDAmAM mukAyelo') e badhAM jIvitanAmo che. jemanAM bALako jIvatAM na hoya evAM mAbApo AvAM athavA Ane maLatAM nAma pADe evI prathA aneka sthaLe che (udAharaNa tarIke, khoDo, bhIkho-bhIkhI, chokarAnuM nAka vIMdhAvIne nAma pADe nAtho, dhULo-dhULI, joIto-joitI, jIvo-jIvI, kacaro ityAdi ane enI sAthe jAtajAtanI mAnyatAo joDAyelI hoya che. ahIM TIkAkAre paNa e viSe keTalIka noMdha karI che.* yoga, anuyoga, maMtrayoga bhASAnI saMjJAonI vyutpattimUlaka ane arthamUlaka carcA 'anuyogadvArasUtra'mAM je bheda pADyA che enI vyAkaraNagata zAstrIyatA viSe matabheda paDavA saMbhava che; paNa 'anuyogadvAra'nA kartAno uddeza jene sAmAnya rIte bhASAnuM vyAkaraNa kahevAmAM Ave che e ApavAno nathI, parantu khAsa karIne jaina sAdhu-vAcakone dhyAnamAM rAkhI bhASAnI saMjJAonI vyutpattimUlaka tathA arthagata carcA karavAno che. A carcA mukhyatve prAkRta bhASAone anulakSIne karavAmAM AvI che, paNa emAMthI niSpanna thatAM sAmAnya vidhAno - matabhedane pAtra hoya to paNa vyApaka mahattva dharAve che. arthasaMkrAntinAM kAraNabhUta keTalAMka mAnasika baLo pratye sUtrakAre aMgulinirdeza karyo che ane enAM keTalAMka sundara udAharaNa ApyAM che. - * iha yasyA jAtamAtramapatyaM mriyate sA lokasthitivaicitryAjjAtamapi kiJcidapatyaM jIvananimittamavakarAdiSvavasyati, tasya cAvakaraka : utkuruTaka ityAdi yantrAma kriyate tajjIvikAheto: sthApanAmA vyAyate, 'suba'tti yA pUrve tvA caLate tasya mUrkha nAma sthApyate| e ja.

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3. maMtrayoga yAjJavalkyaH - vAg vai brahma / vAgevA''yatanamAkAzaH prati pratyenakupArIta kavi: - va tA ? | yAjJavalkyaH - vAgeya prajJatA samrAD / bRhadAraNya upaniSada', 4-1-2 ekaH zabdaH samyag jJAtaH zAstrAnvitaH suprayuktaH svarge loke ca kAmadhum bhavati / pAtaMjala "mahAbhASya', 6-1-84 anAdinidhanaM brahma zabdatattvaM yadakSaram / vivartate'rthabhAvena prakriyA jagato yataH // bhartuharikRta "vAkyapadIya', maMgalAcaraNa mananArA rUti maMtrI jenA manana abhyAsa punarAvRttithI rakSaNa prApta thAya che te "maMtra "evI "maMtranI eka vyAkhyA apAI che. maMtranuM upAdAna zabda che ane tethI maMtra e zabdabrahmano AviSkAra che ane bhartuhari kahe che tema, artharUpe zabdabrahmanA vivartI thAya che, jethI jagatanI prakriyA cAle che. manuSyanA zvAsocchavAsanI sAthe soDa6 nAda utpanna thAya che. maMtra mahezvara" prAraMbhamAM caitanyano zabdarUpe AviSkAra thayo hato, ema kahevAyuM che. upaniSadomAM kahyuM che ke prajApatie dhyAna karyuM, emAMthI 3OMkAra utpanna thayo (chAndogya upaniSada; 2-23-3), je bIjamaMtra che. OM e eka akSaramAM sarva samAyuM che. bhUta, bhavad arthAta vartamAna ane bhaviSya e sarva 3OMkAra che. A trikAlAtIta je kaMI che te paNa OM kAra che. ("mAMDUkya upaniSada', 1). gItAnA dasamA adhyAya "vibhUtiyoga' (zloka 25)mAM kahyuM che ke rinTekSamakSama arthAt "vacanomAM ekAkSara-ThekAra huM chuM. maMtrazAstra anusAra, badhA maMtromAM mukhya bIjamaMtra OMkAra che. kAzmIranuM pratyabhijJAdarzana, je viSe bIjA vyAkhyAnamAM saMkSipta nirdeza karyo che, tenuM eka sUtra che ke maMtra: mahezvaraH maMtra e ja parama

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yoga, anuyoga, maMtrayoga Izvara che'. vaLI te ema paNa kahe che ke vitta maMtraH / ('zivasUtra', 2-1) arthAt (parama tattvanuM satata dhyAna karatuM) citta e ja maMtra che. 66 maMtranuM kevaLa uccAraNa prabhAvahIna che. maMtranA zabdanI pAchaLa eno uccAra karanAra vyaktinA tapobaLanuM, enA cAritryanuM, enI niSThAnuM ane tenA tyAganuM baLa hoya che. tethI ja, evI vyaktinA sAmAnya zabdamAM paNa maMtranuM baLa pragaTa thAya che, ane sAMbhaLanAranA hRdayamAM e jaDAI jAya che. ethI UlaTuM, tarkabaddha bauddhika kasarata dvArA bolAyelA zabdo koI prabhAva pADI zakatA nathI. maMtra ane taMtrano jagatanA lagabhaga badhA dezomAM prAcIna kALathI prayoga thato Avyo che. maMtrAdine nAme aneka DhoMga thayA che, to paNa tamAma maMtravAda ke maMtrasAhityanI kevaLa avagaNanA karavI ucita nathI. nidAna, aitihAsika, tulanAtmaka, AdhyAtmika ane bane to lokopayoganI dRSTie paNa eno vicAra ka2vo joie. dharmono itihAsa ane lokazAsranI dRSTie paNa e viSenA vipula sAhitya pratye daSTipAta karavo ucita che. yoga, maMtra ane taMtranI aneka siddhio viSe jANavA maLe che. aitihAsika granthomAM te noMdhAI che tathA ApaNAmAMnA keTalAkane eno pratyakSa anubhava thayo haze. paNa enI huM ahIM vAta nahi karuM . A vyAkhyAnamAM bhAratIya - vaidika ane zAkta bauddha ane vizeSataH jaina maMtrayoganuM vihaMgAvalokana huM karIza. 'atharvAMgirasa' vedanI RcAone ghaNI vAra 'maMtra' tarIke oLakhavAmAM Ave che. vaLI gAyatrI jevI prArthanA paNa emAMnI zabdazaktine kAraNe maMtramukhya gaNAI che. Rgveda, yajurveda ane sAmaveda e traNa vedano yajJavidhi sAthe gADha saMbaMdha che. paNa 'atharvaveda'no saMbaMdha ApaNe jene maMtra-taMtra gaNIe, e sAthe mukhyatve che. vyAdhio, hiMsaka prANIo, rAkSaso, bhUtapizAco, zatruo, brAhmaNone kaSTa ApanAra loko e sarvano prabhAva kSINa thAya e atharvavedanA ghaNA kharA maMtrono hetu che. paNa te sAthe kuTuMbamAM ane gAmamAM suleha zAnti jaLavAya, zatruo sAthe mitratA thAya, lAMbuM AyuSya Arogya ane sukhasaMpatti maLe, pravAsa nirvighne thAya, jugAramAM lAbha thAya evA zubhakArI maMtro paNa atharvavedamAM che. Ama atharvavedamAM be prakAranA maMtro che-zubha vastunI prApti mATenA tathA aniSTane dUra karavA mATenA.

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3. maMtrayoga sAmAnya janasamUhamAM pracalita hoya tevI mAnyatAone anusaratA maMtronuM saMkalana atharvavedamAM jaNAya che. paNa enAM mULa bahuprAcIna hovAM joIe. eDavarDa kUne batAvyuM che tema, zArIrika vyAdhio maTADavA mATenA atharvavedanA keTalAka maMtronI mAtra vigata nahi paNa emanuM svarUpa prAcIna kALanA jarmana, leTina ane raziyana maMtrone maLatuM Ave che. pataMjalinuM "mahAbhASya racAyuM tyAra sudhImAM atharvavedane pratiSThita sthAna maLI cUkyuM hatuM. atharvavedanuM prAcInatama nAma "atharnAgirasa che. atharvaNa ane aMgirasa . e RSikuTuMbonAM nAma uparathI A veda-nAma thayuM che. AmAMnA pahelA vibhAga vaDe zubha maMtro ane bIjA vibhAga vaDe bhUtapretanA vAraNa mATenA maMtro evo artha abhISTa che. dharmazAstranA je granthomAM laukika rUDhio ane rivAjo viSe nirUpaNa che tyAM atharvanI vidyAone viziSTa sthAna maLeluM che, kemake vaidyaka ane jayotiSae be vidyAonuM spaSTa rUpa atharvavedamAM jovAmAM Ave che. maMtra-taMtra dvArA rAjAnuM rakSaNa karavAmAM ane zatruono parAjaya karavAmAM samartha hoya evA puruSanI niyukti rAjapurohita tarIke karavAmAM AvatI, eTale atharvavedano jANakAra hoya evo brAhmaNa te sthAne Avato. Ama chatAM atharvanI vidyAo viSe nindAnAM vacano dharmazAstranA granthomAM jovAmAM Ave che; e svAbhAvika paNa che, kemake vividha prakAranA maMtra taMtra hAnikAraka hoI trayI arthAta traNa vedonI tulanAe atharvaveda Utarato ane malina che evI eka mAnyatA pravartamAna hatI. to paNa atharvaveda upayogI gaNAyo che. kemake "zatruo sAme prayojavA mATe atharvaveda yogya zastra che' evAM vacana sAthe "manusmRtimAM atharvavedanuM samarthana karavAmAM AvyuM che. taMtra grantha "AsurI kalpamAM devI durgAnA maMtra ane dhyAnanI carcA karatAM durgAne atharvAhitA ane turIyasthapurI kahI che. (ahIM 'turIyaveda' eTale chello veda-atharvaveda), e batAve che ke brAhmaNa taMtronuM-AgamonuM mULa atharvavedamAM che. bauddha taMtrono vikAsa bauddhonA mahAyAna saMpradAyamAMthI thayo che, paNa enI sahajayAna, vajayAna Adi zAkhAo upara mahAcIna ane bhoTa athavA tibeTamAM pravartamAna AcAra-vicAronI spaSTa asara che. zevataMtra - dakSiNa ane vAma ' zaiva taMtronA be bheda che-dakSiNa ane vAma. dakSiNa saMpradAya ziva-zaktino bhakta hoI vikRta AcArothI mukta rahyo; jyAre vAma saMpradAya-vAmamArga-enuM nAma sUcave che tema, anya AcAro saha paMcamakAra" athavA "paMcatattvamAM sarI

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68 yoga, anuyoga, maMtrayoga - paDyo. (gujarAtI "chAkaTo" zabda "zAkta"no apabhraMza che, e ahIM noMdhavuM joIe.) bauddha taMtra ane tAMtrikomAM paNa vAmAcAra ThIka pramANamAM pracalita rahyo; buddhano madhyama mArga hoI emAM zithilAcArano praveza pramANamAM sarala hato. paNa mahAvIrano mArga AkarI ane kaThora tapazcaryAno AgrahI hoI jaina maMtravAda ane taMtravAda "paMcatattvathI sarvathAmukta rahyo, e tenuM je vipula sAhitya temaja itihAsa-sAmagrI upalabdha che, te uparathI spaSTa che. atharvavedanA maMtromAM zaiva Agamo ane taMtro ane bauddha taMtronAM mULa jaNAya che. jo ke je te pradezomAM pracalita lokadharmono ane vizeSata: bauddha taMtra upara nepALa, tibeTa, ane madhya eziyAnA pradezonI sthAnika vicAradhArAono prabhAva paDyo che e niHzaMka che. bhAratamAM lupta thaI gayelA bauddha granthonA tibeTana anuvAdo-je tibeTana tAMjura" ane "kAMjurImAM upalabdha che te-tibeTanA lAmAoe tibeTamAM nimaMtrita bhAratIya paMDitonI sahAyathI karelA che. tibeTano dhArmika itihAsa lakhanAra lAmA tArAnAtha soLamA saikAmAM bhAratamAM Avyo hato, je pUrve bauddha dharma ahIM luptaprAyaH thayo hato. Ama chatAM TheTha aDhAramA saikA sudhI tibeTanA vidyArthIo bauddha darzana sameta bhAratIya darzanono abhyAsa karavA mATe kAzImAM AvatA. nAlaMdA, takSazilA ane gujarAtamAM valabhInAM vidyApITha vidyAnI sarva zAkhAonA adhyayana-adhyApana mATe vikhyAta che, to paNa nAlaMdA ane valabhImAM bauddha vidyAno pradhAna bhAve abhyAsa thato hato. nAlaMdAmAM zAntarakSita ane kamalazIla (jemaNe "tatvasaMgrahanI anukrame racanA ane TIkA karI) jevA bauddhavidyAnA diggaja vidvAno hatA. baMgALamAM vikramazIlA bauddha vidyAnuM moTuM kendra hatuM. chaThThA saikA jeTalA prAcIna samayamAM hyuena-tsaMga ane itsiga jevA vidvAna cInA yAtrIo bhAratanI vighAyAtrAe AvyA hatA ane anya sekaDo ajJAtanAmAM vidvAno ane vidyArthIo AvI gayA haze. bodhagayA ane sAranAthanAM tIrthomAM videzathI bauddha yAtrIo Aja sudhI Ave che. AthI pArasparika AdAna pradAna thayuM haze, to paNa bauddha taMtro paratve uparyukta vidhAna sAcuM che. taMtra eTale zuM ? taMtra eTale zuM? "kAmikA Agama'mAM taMtranI vyAkhyA A pramANe ApI che- tanoti vipulAnarthAn tattvamaMtrasamanvitAn / trANaM ca kuste yasmAt taMtramityabhidhIyate //

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3. maMtrayoga 69 tattva ane maMtra viSe vipula jJAnano vistAra kare che ane (upAsakanuM) rakSaNa kare che, tethI e taMtra kahevAya che." vaidika Ayurveda vyAdhionA nivAraNa mATe mukhyatve kAThauSadhino prayoga ryo, jyAre tAMtrikoe emAM rasa-pArada (pArA)no umero karyo. AyurvedamAM je auSadho "rasAyaNa' kahevAya che ane je auSadhinAM nAmane aMte "rasa' Ave che temAM pArAno prayoga che. IsavI sananA sAtamA saikAmAM thayelA siddha nAgArjuna (e saurASTramAM DhAMkamAM rahetA hatA; bIjA saikAmAM thayelA, bauddha darzananI mAdhyamika zAkhAnA sthApaka nAgArjunathI teo bhinna che) eka mahAna tAtrika hatA ane ekajaTA devInI pUjAne teo tibeTamAMthI lAvyA hatA. zAbarIpA-zAbarIyAda (i.sa.no sAtamo saiko) nAme AcArya "zAbara maMtronA kartA hatA. teo AdivAsI zabara jAtinA hatA ane suvarNasiddhi sAthe temanuM nAma joDAyeluM che. (mImAMsA sUtronA bhASyakArazakhara svAmI hatA ane ethI emanuM bhASya "zAbara bhASya' tarIke prasiddha che.) prasiddha jaina AcArya haribhadrasUrie (I.sa.no sAtamo saiko) "zAstravArtA samuccaya' (zloka 623)mAM "zAbara maMtrono ullekha karyo che- maMtrAdInAM ca sAmarthya zAbarANAmapi sphuTam / pratItaM sarvaloke'pi na cApyavyabhicAri tat // yoginI lakSmIkarA, je AThamA saikAmAM thayAM, temaNe sahajayAna pravartAvyo jaNAya che. temaNe kahyuM ke sarva vargonI strIo sanmAnapatra che, kemake pratyeka strI prajJAnuM svarUpa che. temaNe kahyuM ke sAdhakane siddhi prApta thAya e pachI enA khAnapAna upara koI niyaMtraNa rahetuM nathI temaja e upavAsa ke snAna kare ke nahi, e paNa mahattvanuM nathI. zAkta taMtronA kaulAcAra ane bauddha taMtronA bauddhAcAra vacce pratyakSa vyavahAramAM jhAjho bheda rahyo nahi. yaMtra maMtra-taMtranI sAthe yaMtrano ullekha Avazyaka che. emAM sAdhaka sAme devatAnI mUrtine badale yaMtra hoya che. yaMtra eka AdhyAtmika AkRti che. e bhUfpatra, tADapatra ke kAgaLa upara dorAya che athavA dhAtu ke paththara upara kotarAya che. keTalAMka viziSTa prakAranAM yaMtro dIpaDAnA ke gadheDAnA cAmaDA upara lakhAyAM che athavA manuSyanAM hADakAM upara kotarAyAM che (maMtramahodadhi, taraMga 26, zloka 18pa9). dhAtu ke paththara uparanAM yaMtromAM devatAnI AkRti nathI hotI, paNa bhUrjapatra

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yoga, anuyoga, maMtrayoga 90 ke kAgaLa upara yaMtromAM maMtra sAthe je te devatAnI AkRti hoya che. sarva yaMtronI AsapAsa "bhUpura' nAme oLakhAtI, cAra daravAjAvALI corasa kinArI bAMdhelI hoya che, je yaMtranI AsapAsa divAla race che ane bahAranA jagatathI ene alaga pADe che, ema manAya che. jaina yaMtromAM samavasaraNa sabhAmAM, tIrthakara virAjamAna hoya che; ene paNa killA ane cAra daravAjA hoya, jenI AsapAsa tIrthaMkaranI dezanA sAMbhaLavA mATe deva, manuSya ane tiryaMca ekatra thayelA hoya che. upAsanA mATe, nAmasmaraNa mATe ane purazcaraNa mATe rudrAkSa, zaMkha, kamala-bIja, motI, kAca, ratna, suvarNa, cAMdI, paravALAM athavA kuzanI mALA rakhAya che. arvAcIna kALamAM taMtrono maulika abhyAsa karIne temAM rahelAM AdhyAtmika rahasyo ane gUDha cintana pragaTa karavAnuM sarvaprathama mAna kalakattA hAikorTanA eka samayanA nyAyamUrti sara jahona vuDarophane (jeo Arthara evalona e takhallusathI paNa lakhatA temane) ghaTe che; e pachI A kSetramAM ghaNuM kAma thayuM che tathA zava, bauddha ane jaina taMtrazAstra ane maMtrazAstranA aneka grantho ane te uparanAM adhyayana pragaTa thayAM che. gujarAtImAM pragaTa thayeluM narmadAzaMkara devazaMkara mahetAnuM "zAkta saMpradAya' viSenuM pustaka emAM uttama che. chatAM A gUDha vidyAono anekavidha vimarza karavAnuM hajI bAkI rahe che. jaina maMtravAda ane "pUrva sAhitya jaina maMtravAdanuM mULa, aitihAsika dRSTie nidAna bAvIsamA tIrthaMkara zrI pArzvanAthanA samaya sudhI khoLI zakAya che. jaina Agama sAhityanAM bAra aMgo paikI bAramAM aMtAmAM cauda pUrva hatAM. bAramuM aMga ghaNAM samaya pahelAM lupta thayuM hoI agiyAra aMgo ja upalabdha che. cauda pUrvono Akho samudAya "dRSTivAda' tarIke paNa oLakhAya che. cauda pUrve (daSTivAda)mAM kyA viSayonI carcA hatI eno anukrama jaina Agamo paikI samavAyAMga sUtra" ane naMdisUtra'mAM maLe che, ane te uparathI jaNAya che ke dasamA vidyAnuvAda pUrvamAM anekAtizayavALI vidyAsAdhanAnI anukULatAthI siddhinA prakarSo varNavyA hatA arthAt dasamuM pUrva maMtra ane vidyAo viSe hatuM. "samavAyAMga sUtra' (adhyayana 14)nI TIkAmAM kahyuM che ke yatrAne vidA viTAtiyA varSane taH vidAnavAlA eTale ke "vidyAnupravAdamAM maMtravidyAnA anekavidha camatkAronuM nirUpaNa hatuM.

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3. maMtrayoga 71 viranirvANa pachI bIjI sadImAM (eTale ke aMdAje I.sa. pUrve cothI sadImAM) jaina zrutanuM saMkalana karavA mATe pahelI pariSada pATaliputramAM maLI hatI ane jeTalAM zAstro bacyAM hatAM teTalAM tyAre saMkalita karavAmAM AvyAM. A saMkalana to kaMThastha hatuM; samagra jaina zruta prathamavAra lekhabaddha karavAmAM AvyuM te to vIranirvANa pachI 980 (vAcanAntare 993) varSe (arthAtu I.sa.454 athavA 467mAM)devardhigaNi kSamAzramaNanA pramukhapaNA nIce valabhImAM maLelI vidvata pariSadamAM. paNa pATaliputramAM pahelI pariSada maLI tyAre "AcArAMgasUtra Adi agiyAra aMgo saMkalita thayAM, paNa bAramuM aMga "daSTivAda' naSTaprAyaHsthitimAM hatuM. eka mAtra Arya bhadrabAhu "daSTivAda' jANatA hatA. arthAta teo ekalA ja caturdaza pUrvadhara hatA. teo e samaye nepALamAM tapazcaryA karatA hatA. temanI pAse pUrvo zIkhavA mATe jaina saMghe sthUlibhadra Adi sAdhuone mokalyA. sthUlibhadra pUrvAzramamAM naMdarAjAnA maMtrI zakaTAlanA putra hatA. temaNe bhadrabAha pAsethI dasa pUrvanI mUlasUtra tathA artha sahita vAcanA lIdhI ane chellAM cAra pUrvanI mUla mAtra vAcana lIdhI. bhadrabAhasvAmI vIra nirvANa saMvata 170 (I.sa.pUrve 3pa6)mAM nirvANa pAmyA hatA ane sthUlibhadra cauda pUrvonI vAcanA emanI pAsethI lIdhI, e ghaTanA tyAra pahelAM banI hatI. sthUlibhadranuM nirvANa vIra saMvata 219 (I.sa. pUrve 307)mAM thayuM hatuM. Ama cauda pUrvanuM jJAna dharAvanAra sthUlibhadra chellA jaina AcArya hatA. trevIsamA jaina tIrthaMkara pArzvanAtha vira nirvANa pUrve 250 varSe (I.sa.pUrve 776mAM) nirvANa pAmyA hatA. emanA anuyAyIo pArvApatya ("pArzvanAthanAM saMtAno') tarIke oLakhAtA. mahAvIranAM mAtA-pitA pArzvapatya hatAM. 'bhagavatIsUtra'mAM ullekha che ke aneka pArzvapatyo nimittazAstranA jJAtA hatA. mahAvIrane kevalajJAna prApta thayuM tyAra pahelAM paNa pArvApatyone pUrvonuM jJAna hatuM ema jaNAya che. kumArazramaNa kezI pArzApatya hatA ane mahAvIranA prathama gaNadhara gautamasvAmI sAtheno temano saMvAda "uttarAdhyayana sUtra'mAM che tathA e viSayanI aneka TUMkI kRtio prAkRta, apabhraMza ane jUnI gujarAtI sAhityamAM che. upAMga rAyapaseNiya sUtta" (sUtra pa3)mAM kumAra zramaNa kezIne vidyAo ane maMtronuM jJAna hovAnuM kahyuM che. "uttarAdhyayana sUtra' (adhyayana 18)mAM kahyuM che ke kezI vidyAonA pAragAmI hatA, eTaluM ja nahi, temane avadhijJAna hatuM. AthI

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72 yoga, anuyoga, maMtrayoga dasamA vidyAnupravAda pUrva sameta cauda pUrvono abhyAsa pArzvanAthanA samayamAM thato hato, e kalpI zakAya. (bAvIsamA tIrthaMkara neminAtha athavA ariSTaneminA samayamAM paNa cauda pUrvonuM adhyayana sAdhuo karatA hatA, ema jJAtAdharma kathA', 5-24mAM kahyuM che. "kalpasUtramAM ullekha che ke prathama tIrthakara RSabhadevanA sAdhuomAM tathA ariSTanemi, pArzvanAtha ane mahAvIranA sAdhuomAM cauda pUrvanA jJAtAo hatA. prathama tIrthakara RSabhadeva athavA AdinAthane viSNunA covIsa avatAromAMnA eka gaNavAmAM AvyA che ane teo "paramahaMsa' dazAmAM nirvANa pAmyA hatA; emanuM caritra 'bhAgavata purANamAM che. jo ke jena AmnAyamAM vividha bhASAomAM emanA jIvana viSe aneka caritro ane mahAkAvyo che.) paNa mukhya vAta e che ke jaina mAMtrikomAM pArzvanAthanI pUjA ane upAsanAne mahattvanuM sthAna hatuM. pArvApatyonI jema AjIvakomAM paNa nimittazAstrano sAro abhyAsa hato. ujjayinInA julmI rAjA gardabhillano uccheda karAvanAra kAlakAcArye AjIvako pAse aSTAMga mahAnimittano abhyAsa karyo hato, e jANItuM che. pArzvanAthanI paraMparAmAM maMtravidyA AryabhadrabAhue pArzvanAthanI stutinuM prAkRta "upasaggahara" ("upasargahara') stotra racyuM che. vinahArI stotra tarIke A racanA atyaMta prasiddha che ane dainika prArthanAmAM navasmaraNa paikI eka che. pArzvanAthanI mUrtine nAgadevatA dharaNendranuM chatra che ane emanI zAsana devatA padmAvatI che, jenuM maMtrataMtranA prayogomAM sthAna, che ane jenuM sauthI prasiddha udAharaNa digaMbara AcArya malliSeNasUrikata bhairavapadmAvatIkalpa che. (AcArya hemacandrakRta "anya vyavacchedakAtrizikA' upara yAdvAdamaMjarI' nAme, cAdvAdaviSayaka, vistRta TIkA racanAra zvetAMbara AcArya malliSeNasUri "bhairavapadmAvatI kalpanA kartAthI bhinna che.) "uvasaggahara stotra'nI bIjI gAthA A pramANe che visaharaphuliMgamaMtaM kaMThe dhArei jo sayA mnnuo| tassa gaharogamArIduTThajarA jaMti uvasAmaM // ethI te visaharaphuliMga' maMtra tarIke paNa oLakhAya che. bhadrabAhukRta "grahazAnti stotrano chello 18mI zloka Ama che bhadrabAhustvAcaivaM paMcamaH zrutakevalI / vidyApavAdataH pUrvAda grahazAntirUdIritA //

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3. maMtrayoga arthAt paMcama zruta kevalI bhadrabAhue vidyApravAha pUrvamAMthI A grahazAnti uddhata karI che. Ano artha e thayo ke pArzvanAtha ane pArvApatyone maMtrataMtra ane nimittazAstra tathA anya vidyAo sAthe nikaTano saMbaMdha che. "sArUpika' ane "siddhaputra' nAme oLakhAtA vargano pArzvanAthanI paraMparA tathA maMtrayoga ane nimittazAstra sAthe saMbaMdha che. chedasUtro jevAM ke "nizItha bhASya' (uddezaka 1, gAthA 346), bRhatkalpa sUtra bhASya' (uddezaka 1-4 ane 6) tathA vyavahAra sUtra" bhASya (udezaka 4 ane 8) AdimAM ane "Avazyaka sUtra" uparanI cUrNi tathA bhASyamAM ane haribhadrasUrinA "saMbodhaprakaraNamAM sArUpiko ane siddhaputrono ullekha che. teo nimittazAstramAM ane vidyAo tathA maMtrayogamAM nipuNa hatA. "nizItha sUtra cUrNi (uddezaka 1, bhASya gAthA 346) anusAra, temanuM sthAna zrAvako ane sAdhuo vaccenuM hatuM. saMbhava che ke emAMnA keTalAka sAdhumAMthI gRhastha thaI gayA hoya. sAdhuonA AcAromAM zithila hoya, ane chatAM sAdhuveza paheratA hoya ane bhikSATana karatA hoya te "sArUpika kahevAtA hoya. teo zveta vastra paheratA, paNa rajoharaNa, daMDa ke lAkaDAnAM pAtra rAkhatA nahi. teo saMnyAsIonI jema mAthAnuM muMDana karAvatA athavA kevala zikhA rAkhatA. teo ekAkI rahetA ane patnI sAthe paNa vasatA. teo bhikSATana karatA nahi, paNa judI judI kalAo, nimittazAstra, maMtra ane vaidyaka dvArA AjIvikA meLavatA. jyAre zrAvako nimaMtraNa Ape tyAre sAmAnya atithionI jema temane ghera teo jamatA. mahAvIranI prAcIna jIvana kathAomAM svaprapAThakonA ullekho vAraMvAra Ave che. utpala nAme naimittika pArvAparyo hato, paNa pAchaLathI parivrAjaka thayo hato. mahAvIrane kevala jJAna prApta thayuM tyAra pahelAM emanAM svapronuM phaLa, vagara pUchuye ja, utpale kahyuM hatuM. mahAvIranA pitA siddhArthe svapra-pAThakone prazno karI, temane dAna ApyAM hatAM. "Avazyaka sUtra' uparanI niyukti (gAthA 479)mAM kahyuM che ke zivadatta nAme naimittikane ghaNA loko prazna pUchavA AvatA. mahAvIranI dharmazuddhi ane AcArazuddhino jemaNe svIkAra karyo nahi, evA aneka "sArUpika' athavA 'siddhaputra" thaI gayA haze ane temaNe potAnA jJAnano upayoga lokahitArthe tema AjIvikAthuM cAlu rAkhyo haze. jaina AgamomAM jyotiSa ane vaidhakane "pApalvata' ane mithyAzrata' kahyA chatAM A paripATI cAlu rahI, kemake lokone enI jarUra hatI.

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74 yoga, anuyoga, maMtrayoga paMdaramA saikAmAM thayelA, devasundararinA ziSya kSemakaragaNie emanA "papuruSacaritra'mAM (pR.10 ane AgaLa) noMdhyuM che ke emanA samayamAM eka siddhaputra hato, je potAne cakravartI bharatano vaMzaja gaNAvato hato. zrI kSemaMkaragaNi umere che ke siddhaputro uttama zrAvako hatA ane zrAvakonAM aNuvrato pALatA hatA, maMtra ane vidyAomAM pravINa hatA, lokottara jJAna dharAvatA hatA ane jaina dharmamAM emane atUTa zraddhA hatI. aMgavidyA' (januM saMpAdana sadgata munizrI puNyavijayajIe ane prakAzana prAta TeTsa sosAyaTIe karyuM che) ane "paMcaparameSTi namaskAra" athavA navakAra maMtranAM mULa paNa vidyAnuvAda pUrvamAM hoya e saMbhavita che. arihaMta, siddha, AcArya, upAdhyAya ane sAdhue pAMcane namaskAra tathA e namaskAranI phalazruti, eTale navakAra maMtra. aMtima dazapUrvadhara vajasvAmIe (I.sa.nI pahelI sadI) prAcInatara zAstro ane AmnAyamAMthI namaskAra maMtranuM saMkalana karyuM hatuM ane badhAM AgamomAM ene sthAna ApyuM hatuM. A maMtra viSe bahusaMkhya stotro, rakSAmaMtrI ane maMtrakalpo racAyA che ane enI tulanA kAmadudhA ane cintAmaNi sAthe karavAmAM AvI che. koI paNa dharmakAryano prAraMbha A maMtrathI thAya che. koI paNa vidyA ke maMtrasAdhanAne prAraMbhe paMca parameSThi namaskAra hoya. siMhatilakasUrie vardhamAna vidyAkalpa' (zloka 22)mAM kahyuM che sarvavidyAsmRtAvAdau pUrNA paMcanamaskRtiH / pArzvanAtha ane mahAvIranAM mahAvrato paNa ApaNe carcA pArzvanAthanA upadezonI ane pArgApatyonI karatA hatA. pArzvanAthano dharma e "cAturyAma saMvara' hato athavA emAM ahiMsA, satya, asteya ane aparigraha e cAra mahAvrato hato. aparigrahamAM brahmacaryano samAveza thAya che ema manAtuM. (saMskRta pari6 prAkRta IrAda no eka artha "patnI' che.) pArzvapatya kezIkumAra ane mahAvIranA gaNadhara gautamasvAmInA saMvAdamAM kezIno mukhya prazna e hato ke "pArzvanAtha sAdhudharma cAturyAma cAra mahAvratavALo kahyo ane vardhamAna mahAvIra pAMca mahAvratavALo kahyo; vaLI pArzvanAthe sacelaka (savastra) ane mahAvIre acelaka (nirvastra) dharma kahyo; Ama baMnemAM pharaka kema ?" gautamasvAmIe A bhAvano uttara Apyo, "bAvIsa tIrthaMkaronA sAdhuo RjubAnna hovAthI cothA aparigraha vratamAM ja brahmacaryano samAveza karI le che,

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3. maMtrayoga 75 paNa covIsamA tIrthaMkaranA sAdhuo vakrajaDa hovAthI temane mATe aparigraha ane brahmacarya e be vrato judAM pADI pAMca mahAvrata kahyAM che." Ano artha e thayo ke aparigrahamAM strI ke patnIno samAveza nahi gaNavAne kAraNe keTaloka zithilAcAra pravaryo hato, ethI mahAvIre brahmacarya vrata alaga pADyuM. vaLI maMtrayoga ane nimittazAstra pArzvanAthanA samayamAM pravartamAna hatAM ane tIrthakara vItarAga hoI nigraha ke anugraha karatA nathI, evI spaSTa mAnyatA jaina paraMparAmAM hovA chatAM "uvasagahara' ane bIjAM aneka stotromAM vizeSata: pArzvanAthanI ane bIjA devI-devatAonI tathA zrutadevatA sarasvatI AdinI kRpAnI ane upasargo vipno ane upadravo-dUra karavAnI yAcanA che, e batAve che ke devatAonI kRpA yAcanAnI mAnavasahaja mAnyatAo keTalI prabaLa hatI. sArUpiko ane siddhaputro kevaLa pArzvanAthanA samayamAM ja nahi, emanI pUrve paNa hatA ema ekaMdara zAstra pramANo jotAM jaNAya che. mahAvIre pravartAvelo dharmamArga khUba prabhAvazALI hato, paNa eno artha evo nahi ke emanI pUrvenA trevIsamA tIrthaMkara pArzvanAthano anugama sarvathA lupta thayo hato. buddhano madhyama mArga hoI bauddha sAdhuo lokone auSadha vagere ApatA hatA. paNa aitihAsika dRSTie joIe to pArzvanAtha buddha karatAM aDhI zatAbdI pahelAM thaI gayA ane emanI paraMparA to ethI ye prAcIna haze. mahAvIranA AmnAyamAM aparigrahano Agraha eTalo kaThora hato ke pustako paNa parigrahamAM gaNAtAM. prAraMbhamAM to pustako hatAM ja nahi, ane badhAM zAstro kiMThastha rahetAM. paNa zAstro lakhAvA mAMDyAM tyAra pachI paNa chedasUtromAM pustaka lakhavA mATe sAdhue prAyazcitta karavAnuM vidhAna che. paNa jate divase, jJAnano vistAra vadhatAM svIkArAyuM ke pustako paNa jJAnanuM sAdhana che ane sAta kSetre dhana vAparavAno mahimA thayo emAM jJAna bhaktino-pustako lakhavA-lakhAvavAno ane dAna ApavAno mahimA vadhyo ane e ja jaina zAstroe jJAnabhaMDAronI sthApanAne puNyakArya gaNyuM. dhArmika ane sAmAjika niyamomAM paNa kALAntare, saMjogAnusAra AvuM parivartana Ave che. mahAvIra ane temanA vihAra daramiyAna ziSyo gaNadharo Adi nagara bahAra udyAnamAM ke caityamAM nivAsa karatA. caitya eTale mandira, vyaMtara AdinAM sthAna, pUrvakAlIna mahAtmAonAM samAdhisthAna ke stupa. (mathurAnA rUpane enI prAcInatA ane kalAne kAraNe "devanirmita stUpa' kahetA.) e samaye sAdhuo, For Private.& Personal Use Only

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yoga, anuyoga, maMtrayoga cAturmAsa sivAya, eka sthaLe rahetA nahi, paNa grAmAnugrAma vicaratA. saMbhava che ke e samaye jaina maMdironI saMkhyA paNa jhAjhI nahi hoya. prAcIna gurjara dezamAM jAbAlipura (jAlora)mAM zaka saM.700 (I.sa.778)mAM prAkRtamAM racAyelI, udyotanasUrikRta suprasiddha "kuvalayamAlAkathA'mAM puSkaLa jaina mandiro baMdhAyAno ullekha che; anyatra paNa tema thayuM haze. lagabhaga e samayathI, saMbhavataH pArzvanAthanI paraMparAmAM, sAdhuo caityamAM vase, eTaluM ja nahi caityonA mAlika bane ane maThAdhIzanI jema jIvana gALe e paripATI vizeSa dhyAna kheMce che; enI e parve, vIra nirvANa pachI navamA saikAmAM (arthAta I.sa.nA cothA saikAmAM) "caityavAsa" ane "caityavAsIno uddabhava thayo, evo ullekha dharmasAgaranI paTTAvalimAM che; "caityavAsa" ane "caityavAsI" e zabdono paNa vizeSa prayoga tyAra pachI thato jaNAya che. kuvalayamAlA'nA racanA-varSanA thoDA samaya pahelAM ja haribhadrasUri thayA. e to nirvivAda che ke temanA samaya sudhImAM caityavAse UMDAM mULa nAkhyAM hatAM ane jaina AcArane zithila karyo hato. caitya ane caityavAsI kuvalayamAlA"nI racanA pahelAM, thoDAka dasakA agAu pAsenA zrImAla athavA bhinnamAlamAM thayelA, samadarzI AcArya haribhadrasUrie "saMbodhaprakaraNa' nAme potAnA granthamAM caityavAsIno prabala virodha karyo che. haribhadra lakhe che: "teo caitya ane maThamAM vAsa kare che, pUjA mATe AratI kare che, jinamadira ane zALA (eTale pauSadhazALA-upAzraya) caNAve che, mandiranA dravyano (devadravyano) potAne mATe upayoga kare che, zrAvako pAse zAstranI sUkSma vAto kahevA batAvavAno niSedha kare che, muhUrta kADhI Ape che, nimitto batAve che, raMgelAM sugaMdhita athavA dhUpita vastro pahere che, strIo sAme gAna kare che, dhanano saMgraha kare che, kezaloca karatA nathI, miSTa AhAra meLave che ane tAMbUla, ghI, dUdha vagere tathA phaLaphUla ane sacitta pANI vApare che, keDa upara vinAM kAraNa kaTivastra rAkhe che, tela coLAve che, strIono prasaMga rAkhe che, divaMgata guruonA dAhasthaLa upara samAdhi caNAve che, bali kare che, jina pratimAo vece che, strIo samakSa vyAkhyAna Ape che, gRhasthonuM bahumAna kare che, paisA ApIne bALakone celA kare che ane e mATe aMdaroaMdara laDhe che, vaidyaka maMtrAdi kare che ane sAdhuonI "pratimA'-vratavizeSa-pALatA nathI."

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3. maMtrayoga haribhadrasUri moTA sudhAraka hatA. 'aSTaka', 'SoDazaka', 'paMcAzaka', AdigranthomAM temaNe sarala hRdayathI pratipAdita karyuM che ke devadravyano potAnI jAta mATe u5yoga karavo anucita che. 'saMbodha prakaraNa'mAM teo kahe che ke (1) jinadravya to jina pravacananI vRddhi karanAra, jJAnaguNa ane darzanaguNanI prabhAvanA karanAra che. tevA dravyamAM vRddhi karanAra jIva tIrthaMkaratva pAme; te dravya maMgaladravya che, zAzvata dravya ane nidhidravya che. (2) aMgasUtro vAMcI zrAvako pAsethI paisA levA e sAdhudharmane zobhe nahi. (3) zrAvakone AgaLanI sUkSma vAto jANavAne adhikArI TharAvavA e anucita che. (4) kAraNa sivAya game te ane game teTalAM vastro sAdhune khape nahi, ityAdi zuddha AcAranI aneka vAto haribhadrasUrie spaSTa rIte kahI che. I.sa.nA 11mA-12mA saikAmAM zrAvaka gRhastha nemicaMdra bhaMDArIe prAkRta 'SaSTizataka' prakaraNa racyuM che, emAM 'kuguru~sarpa'nI bhAre TIkA karI che (traNa bAlAvabodho sAthe 'SaSTizataka' prakaraNa prAcIna gurjara granthamAlAnA prathama grantha tarIke meM pragaTa karyuM che; vaDodarA 1953.) caityavAsI AcAryo 77 aNahilavADa pATaNanA sthApaka vanarAja cAvaDAne bAlyAvasthAmAM ucheranAra ane tenI mAtAne Azraya ApanAra zIlaguNasUri caityavAsI sAdhu hatA; zIlaguNasUrinA eka ziSya devasUri hatA; temaNe vanarAjanA uchera ane zikSaNamAM sahAya karI haze. pATaNamAM paMcAsarA pArzvanAthanA mandiramAM vanarAjanI mUrti che te sAthe devasUrinI mUrti paNa che. pote caityavAsI hoI, caityavAsIonI anumati vinA, emanA pratispardhI suvihita athavA saMvegI sAdhuo pATaNamAM nivAsa karI zake nahi, evo Adeza vanarAja pAsethI zIlaguNasUrie meLavyo hato ane e paripATIno amala keTalAka saikA sudhI thayo hato. AcArya vardhamAnasUrie A pratibaMdha dUra karAvavA mATe potAnA be ziSyo jinezvara ane buddhisAgarane pATaNa tarapha vihAra karavAne kahyuM. paNa aneka caityo ane upAzrayothI saMkIrNa pATanagaramAM A be vidvAna sAdhuone nivAsa mATe koI sthAna maLyuM nahi. e baMne sAdhuo pUrvAzramamAM be bhAIo ane vidvAna brAhmaNo hatA. rAjapurohita somezvaranA ghara AgaLa jaIne temaNe moTe svare vedapATha karyo. (A somezvara mahAmAtya vastupAlanA samakAlIna rAjapurohita somezvarano pUrvaja jaNAya che.) purohite temane potAnA makAnamAM rAkhyA. e samaye pATaNano rAjA caulukya durlabharAja hato. bIje divase rAjasabhAmAM nyAya thayo ane rAjAnA AgrahathI suvihita

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78 yoga, anuyoga, maMtrayoga sAdhuone pATaNamAM rahevA devA mATe caityavAsIo saMmata thayA. A prasaMga IsavI sananA 11mA saikAnA prAraMbhamAM banyo hato. vanarAja cAvaDAe saM.802 (I.sa.749)mAM pATaNa vasAvyuM; eTale zIlaguNasUri AThamA saikAmAM thayA e nizcita che. lagabhaga e arasAmAM gujarAtanA bappabhaTTasUri kanojanA rAjA Ama nAgAvalokanA gADha saMparkamAM AvyA hatA. "prabhAvakacarita' lakhe che ke rAjAe chatracAmara sAthe hAthI upara besADIne AcAryano nagara praveza karAvyo hato tathA gAdI bichAvela siMhAsana upara temane virAjamAna karyA hatA. bappabhaTTasUri ane temanA ziSyo ghoDesavArI karatA hatA ane tethI kanoja ane gujarAta vacce temanuM jhaDapI vicaraNa thatuM hatuM. gara siddhasenasUrie bappabhaTTasUrine sArasvata maMtra Apyo hato ane e maMtra siddha thatAM bappabhaTTa aneka vidyAomAM niSNAta thayA hatA. (bappabhaTTasUrie pote raceluM sarasvatI stotra paNa maLe che.) temaNe ane temanA gurubaMdhu nannasUrie eka naTanI sahAyathI Ama rAjAnA darabAramAM eka vIrarasa-pradhAna nATaka bhajavIne rAjAne prasanna karyo hato. bappabhaTTa citrakaLAnA paNa uttama jANakAra hatA. Ama rAjA pAse temaNe eka citrakArane enA uttama citra mATe moTo puraskAra apAvyo hato. "prabhAvakacarita'kAra kahe che ke temaNe cAra prakAzamAna paTa upara mahAvIra svAmInuM biMba citarAvyuM hatuM. emAMno eka paTa kanojamAM, bIjo mathurAmAM, trIjo aNahilapuramAM ane cotho sateraka (satArA?)mAM sthApita karyo hato. plecchAe pATaNano bhaMga karyo tyAM sudhI e paTa pATaNamAM moDha caityamAM hato. vi.saM.890 (I.sa.834)mAM bappabhaTTasUrino svargavAsa thayo hato, ema "prabhAvaka carita' noMdhe che. - zvetAMbara AmnAyamAM jevo suvihita athavA saMvegI sAdhuo ane caityavAsIono saMbaMdha tevo digaMbara AmnAyamAM vanavAsI sAdhuo ane caityavAsIono. digaMbara sAdhucaryA acelakapaNAne kAraNe atyaMta kaThina hoI digaMbara sAdhuo gaNyAgAMThyA ane viviktasevI, tethI vanavAsI kahevAyA. emAM jeo caityavAsI hatA teo maThAdhIzapaNAne kAraNe bhaTTAraka paNa kahevAyA. digaMbara AmnAyamAM paNa caityavAsano AraMbha kyAre thayo, eno koI cokkasa samaya-nirdeza maLato nathI. devasenasUrie 'darzanasAra' (saM.990 = I.sa.934)mAM pAMca jainAbhAsano ullekha karyo che. A pAMcamAMthI be te zvetAMbara ane yApanIya. zvetAMbarane teo "jainAbhAsa' kahe e samajAya evuM che. suprasiddha

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3. maMtrayoga tArthAdhigamasUtra' athavA "tattvArthasUtra je jaina darzanano saMkSipta paNa pramANabhUta paricaya karAve che, tenA kartA vAcaka umAsvAti yApanIya matanA hatA, ema keTalAka mAne che; jo ke "tattvArthasUtra'nI prastAvanAmAM paM.sukhalAlajIe A mAnyatAno sAdhAra prativAda karyo che. yApanIya matanA koI anuyAyI ghaNA samayathI nathI; saMbhava che ke teo zvetAMbara ke digaMbaramAM bhaLI gayA hoya. bAkI rahyA drAviDa, kASThA ane mAthura, e traNa saMghe. A traNeya jainAbhAsa'nuM vipula sAhitya prApta thAya che ane enuM paThana-pAThana koI bhedabhAva vinA thAya che. e traNamAM kaMI mahattvano siddhAntabheda paNa nathI. paNa devasenasUri, je caityavAsI. nahotA, temaNe e traNeya saMghane zithilAcArI gaNIne "jainAbhAsa' tarIke varNavyA lAge che. drAviDa saMghanA pravartaka vajanaMdi viSe temaNe lakhyuM cheH "khetI, vANijya ane vasati(maMdira)thI AjIvikA calAvIne tathA zItaLa jaLathI snAna karIne temaNe pracura pApano saMgraha karyo che." ethI spaSTa che ke drAviDa saMghanA sAdhuo madiro athavA caityomAM rahetA hatA tathA e madirone dAnamAM maLelI jamInamAM khetIvADI karatA hatA. e saMghanA muni zrIpAladevane siMhapura nAme gAma jAgIramAM maLyuM hatuM. drAviDa saMghanA vAdirAjasUrinA vaMzaja saivigha (nyAya, vyAkaraNa ane sAhitya e traNa vidyAonA jJAtA) zrIpAla yogIzvarane hoyasala vaMzanA viSNuvardhana poyasaladeve jaina mandironA jIrNoddhAra ane RSionA AhAradAna mATe zalya nAme eka gAmanuM dAna ApyuM hatuM, e saM. 1047 (I.sa.991)nA zilAlekha uparathI jaNAya che. gvAliyara pAse dubakuMDanA jaina mandiramAM saM. 1145 (I.sa.1089)no zilAlekha che. lATa-vAgaDa saMghanA (e kASThA saMghanI eka zAkhA che) vijayakIrti muninA upadezathI dAhaDa vagere dhanikoe e mandira bAMdhyuM hatuM ane enI marAmata mATe kacchapaghAta athavA kachavAhA vaMzanA rAjA viknasiMhe enA niSpAdana, pUjana, saMskAra tathA kALAntare marAmata mATe keTalIka jamIna, vAva sahita eka bagIco ane munione telamardana karavA mATe be pAtro dAnamAM ApyAM hatAM. suprasiddha yazastilaka caMpU" ane "nItivAkyAmRta'nA kartA viziSTa vidvAna somadevasUrine rASTrakUTa mahArAjA kRSNa trIjAnA mahAsAmaMta arikesarIe zaka saM.888 (I.sa.810)mAM jinAlayanI marAmata ane raMga mATe tathA pUjApahAra sAru banikapula nAme gAma dAnamAM ApyuM hatuM. kundakundrAcAryanA mUla saMghanA sAdhuone grAmadAna ane bhUmidAna apAyAnA aneka lekho che. zravaNa belagoLAnA jaina zilAlekho to AvAM dAnonA ullekhathI bharapUra che. e uparathI

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80 yoga, anuyoga, maMtrayoga spaSTa che ke digaMbara caityavAsIo paNa mandiranA jIrNoddhAra karAvatA hatA, bIjA munione AhAra ApatA hatA. tathA dAnazALAo calAvatA hatA. emanI jIvanacaryA maThapatio jevI banI hatI ane A prakArano parivartanano AraMbha digaMbara AmnAyamAM IsavI sananI pAMcamI chaThThI sadI AsapAsa thayo hato (nAthUrAma premI, "jaina sAhitya aura itihAsa', pR.3pa3-61, muMbaI, 1942). caityavAsI vidvAnonuM pradAna A sarva chatAM caityavAsIo, jeo pAchaLathI "patio-jatio' tarIke oLakhAyA emane zithilAcArI kahIne kevaLa TIkApAtra gaNavA e ucita nathI. yugo thayAM jJAnanI jyotine jalatI rAkhavAmAM emanuM pradAna amUlya che. suvihita sAdhuo grAmAnugrAma viharatA hatA ane emanuM dhyAna tapazcaryAmAM lAgeluM hatuM tathA pustakono parigraha emane jhAjho nahoto tyAre paraMparAgata zratanA saMgopanamAM, enA adhyayana-adhyApana ane prasAramAM temaja vividha jJAnavistAramAM tathA aneka vidyAkalAonA rakSaNa, vyAsaMga ane vyutpattimAM caityavAsI vidvAnonuM pradAna amUlya che. teo caityomAM nivAsa karatA hoI maThAdhIza hatA tathA ghaNuMkharuM ekaja sthAne lAMbo samaya rahetA hoI granthabhaMDAro emane sulabha hatA ane tapazcaryA karatAM vividha prakAranA vidyAvyAsaMga pratye emanI vizeSa pravRtti hatI. jyotiSa, vaidyaka ane maMtrayogamAM emaNe ghaNI pragati sAdhI hatI ane enI AnuSaMgika vidyAomAM praveza karyo hato ane TheTha arvAcIna kALa sudhI yativarganI sarasAI nagaNya nahotI. emanA vidyAvyAsaMga ane maMtrayogano prabhAva saMvegI sAdhuo para nathI paDyo ema na ja kahevAya. muni jinavijayajIe kyAMka lakhyuM che ke caityavAsIo dUdhamAM sAkaranI jema samAja sAthe samarasa thayA hatA, jyAre tapasvI saMvegI sAdhuo agninI jema vaMdya rahyA hatA. saurASTranAM aneka nAnAM rAjyomAM brAhmaNa rAjavaidyo uparAMta rAjavaidya tarIke yatio paNa hatA. jodhapuramAM, ghaNuM karIne 1962mAM, rAjasthAna prAcyavidyA pratiSThAnanI salAhakAra samitimAM muni jinavijayajInA AyojanathI huM ane pro.rasikalAla choTAlAla parIkha gayA hatA tyAre jodhapuranA rAjyavaidya yatizrI, udayacaMdrajI, jeo lagabhaga 90 varSanA hatA, temane ame maLyA hatA. tyAre paNa vIrAsanamAM TaTTAra besI teo aneka dardIone tapAsIne auSadha ApatA hatA ane nAgariko emane "gurAMsA' (guru sAheba) kahIne saMbodhatA hatA. thoDAka

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3. maMtrayoga 81 dasakA pahelAM gujarAta ane rAjasthAnanAM aneka gAmanagaromAM AvA jJAnopAsaka yatio hatA. vaDodarAmAM lokAgacchanA yatizrI hemacaMdrajIe potAnI guruparaMparAthI vArasAmAM maLelI, vividha viSayanI lagabhaga dasa hajAra hastaprato 1959mAM vaDodarA prAcya vidyAmaMdirane bheTa ApI hatI, paNa vaidyaka ane maMtravidyAnI pasaMda karelI hastaprato potAnI pAse rAkhI hatI. caityavAsIo ane saMgIta bIjI aneka vidyAo uparAMta caityavAsIoe saMgItamAM paNa prAvINya meLavyuM hatuM. vAcanAcArya sudhAkalaze "saMgItopaniSad nAme saMgIta ane nRtya viSeno eka bRhad grantha racyo hato; e grantha hAla maLato nathI; paNa temaNe pote karelo eno saMkSepa-saMgItopaniSatkAra'nAmano, I.sa.1350mAM thayelomaLe che, (saMpAdaka-umAkAnta zAha, gAyakavADjha oriyenTala sirIjha, grantha 133, vaDodarA, 1961) te A vidyAnuM eka lAkSaNika udAharaNa che. nRtyanI sAthe nRtyAMganAo paNa Ave. prabandhacintAmaNinA ullekha anusAra, rAjA kumArapALe baMdhAvelA kumAravihAramAM, kumArapAlanA nimaMtraNathI jatA, hemacandrAcArya kapardI maMtrInA TekAthI pagathiyAM caDatA hatA tyAre eka nartakIne kamakhAnI kasa kheMcatI joIne kapardIe eka apabhraMza duhAnI paMkti kahI __ sohaggIu sahi kaMcuyau jutta uttANu karei / (sakhI kaMcukI sAthe saubhAgyane paNa UMcuM kare che) eno uttarArdha hemacandra A pramANe pUro karyo-purkiMpacha tawyag , gu haju aa (janA guNa - eTale dorI, kasa athavA sadguNa-pachI taruNIjano pUMThethI grahaNa kare che.) prabandhacintAmaNimAM anyatra ullekha che ke siddharAjano mahAmAtya sAnta, pote bAMdhelI sAmnavasahikAmAM devane namaskAra karavA jato hato tyAre eka nartikAnA khabhe hAtha mUkIne UbhelA caityavAsIne temaNe joyo hato. caityavAsIo ane samAja nAgendra gacchanA AcArya vijayasenasUri mahAmAtya vastupAlanA kulaguru hatA; Abu ane giranAra upara vastupAla-tejapAle bAMdhelAM mandironI pratiSThA vidhi temane haste thaI hatI. vijayasenasUrinAM salAha ane saddhodhane pariNAme e maMtrIone granthabhaMDAro sthApavAnI ane saMghayAtrA kADhavAmAM paNa preraNA

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82 yoga, anuyoga, maMtrayoga maLI hatI. vijayasenasUri ane vastupAlanA kuTuMbano saMbaMdha purohita ane yajamAna vacce hoya evo nikaTano hato. A nikaTatA varNavato eka lAkSaNika prasaMga "prabandha cintAmaNi' (pR. 104-5)e noMdhyo che. te lakhe cheH "(tejapAlanI patnI) anupamAdevInuM avasAna thatAM tejapAlanA hRdayamAM ArUDha thayelI zokagranthi kemeya dUra thatI nahotI; tethI tyAM AvelA vijayasenasUri jevA uttama puruSe ene TADho pADyo, eTale kaMIka cetanA AvatAM (potAnI nabaLAI mATe) zaramAtA tejapAlane sUrie kahyuM : "ame A prasaMge tamAro daMbha jovA AvyA chIe." tyAre vastupAle pUchyuM "e vaLI zuM?' eTale gurue javAba Apyo "ame bALaka tejapAla mATe dharaNiga pAse enI putrI anupamAnuM mAguM karyuM hatuM ane pachI e saMbaMdha nakkI thayo hato. paNa e kanyA kadarUpI che ema sAMbhaLIne e saMbaMdha toDavA mATe candraprabhajinanA mandiramAM pratiSThita kSetrapAlane ATha drammano bhoga dharAvavAnI mAnatA tejapAle karI hatI. have te strInA viyogathI A duHkhI thAya che; to A be vAtamAM sAcuM zuM?" A mUla saMketathI tejapAle potAnA hRdayane daDha karyuM." vijayasenasUrinA ziSya udayaprabhasUri moTA vidvAna hatA. vyAkaraNanI tattvacarcAne lagato "zabdabrahmollAsa' nAme "grantha' temaNe racyo hato, je adhUro ja maLe che. "AraMbhasiddhi' nAme, jyotiSazAstrano emano grantha jANIto. vastupAlanI eka saMghayAtrAnuM ane sAthe neminAtha caritranuM varNana karatuM, emanuM mahAkAvya "dharmAlyudaya" athavA "saMghapaticaritra" saM.120 (I.sa.1234)mAM vastupAlanA potAnA hastAkSaromAM nakala thayeluM, khaMbhAtanA grantha-bhaMDAramAM che. vastupAla-tejapAle bAMdhelAM madironAM zilAlekharUpa prazastikAvyomAMnA keTalAMka udayaprabhasUrinI racanA che. mahArASTramAMthI cAcariyAka nAme kathAkAra Avyo hato ane enI rAmAyaNa kathA sAMbhaLavA mATe rAtre loko moTI saMkhyAmAM jatA hatA. (cAcariyAka e vizeSanAma nahi hoya paNa "cAcara-catvara-cogAnamAM kathA 1. yajamAnanA putra ke putrInA sagapaNa ke lagnanuM nakkI karavA mATe gora ke purohita thAya, enA jevo A prakAra thayo. vastupAlanI saMghayAtrA ane vAsakSepano vidhi karavA mATe potAnA mAtRpakSe guru nacaMdra sUrine (emanuM "nAracaMdra jayotiSa' prasiddha che) vastupAle vinaMtI karI tyAre temaNe e Azayano uttara Apyo ke "tamArA kulaguru vijayasenasUri e vidhi kare e ucita che pariNAme vijayasenasUri ane temanA ziSya udayaprabhasUrine mAravADathI khAsa nimaMtraNa ApI teDAvavAmAM AvyA hatA. vijayasenasUrie apabhraMza kAvya "revaMtagiri rAsu" racyuM che; ane samakAlIna kavipaMDitoe emanA kavitvanI prazaMsA karI che.

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. 3. maMtrayoga karanAra' evA arthanuM, 'mANabhaTTa' jevuM sAmAnya nAma haze.) udayaprabhasUri vezapalaTo karIne rAtre enI kathA sAMbhaLavA jatA hatA. e batAve che ke teo caityavAsI paraMparAnA hatA. saMvegI sAdhuo rAtre upAzrayanI bahAra nIkaLatA nathI. vaidyaka, jyotiSa, maMtravidyA ane vyApaka janasaMparkane kAraNe caityavAsIo bIjI paNa aneka vidyAonuM adhyayana karatA hatA. 'prabhAvakacarita' varNave che ke bappaTTisUrinA gurubaMdhu nannasUri ekavAra kAmasUtra vize vyAkhyAna ApatA e sAMbhaLIne Ama rAjAnA manamAM anyathA bhAva pedA thayo hato paNa, bappabhaTTa ane temanA samudAyamAM brahmacaryapAlanano Agraha rAjAe jotAM e pUrvagraha dUra thayo hato. vAyaDa gacchanA jIvadevasUrie zrAvaka gRhastho mATe 'vivekavilAsa' (I.sa.1220 AsapAsa) nAme sarvasaMgrahAtmaka grantha racyo che, temAM kAmazAstra ane saMprayoganI vAta paNa prasaMgavazAt Ave che. narbudAcArya athavA narmadAcArye jUnI gujarAtImAM 'kokazAsra copAI' (saM.1956-I.sa.1600) racI che. tathA ene aMte potAnI guru paraMparA ApI, A kAvya vAMcanAra strI-puruSonAM viyoga-duHkha dUra thaze, evI phalazruti varNavI che. eka bauddha sAdhu padmazrIe 'nAgarasarvasvam' nAme kAmazAstrano saMskRta grantha lakhyo hato, je tanasukharAma tripAThIe saMpAdita karI pragaTa karyo che. 2 83 caityavAsI AcAryo : zAntisUri ane sUrAcArya A thoDuMka jarUrI viSayAntara thayuM. paNa gujarAtamAM vizeSataH maMtrayoganI carcA saMkSepamAM AgaLa calAvIe. vAdIvetAla zAntisUrino svargavAsa saM. 1096 (I.sa.1030)mAM thayo hato; eTale teono kAryakALa IsavI sananI agiyAramI sadImAM hato. e samaye rAjA bhImadeva pahelo gujarAtamAM rAjya karato hato; tenI anumati laIne zAntisUrie mALavA tarapha vihAra karyo; emanuM svAgata karavA mATe bhojarAjA rAjadhAnI dhArAnagarIthI pAMca kosa temanI sAme Avyo. bhojarAjAnI sabhAmAMnA aneka vikhyAta vAdIone zAntisUrie parAjita karyA; tethI bhoje emane 'vAdIvetAla'nuM biruda ApyuM tathA ghaNuM dhana ApyuM; e mAlavI sikkA barAbara gujarAtanAM bAralAkha sATha hajAra thAya. temAMthI zAMtisUrie caityo karAvyAM sATha hajAra drumma temaNe pote je thArApaka gacchanA 2. pATaNa pAsenA vAyaDa gAma uparathI vAyaDa gaccha (tathA vAyaDA vANiyA ane brAhmaNa) thayA. e gacchamAM, rUDhi anusAra AcAryonAM jinadatta, rAzilla ane jIvadeva e traNa ja nAma paDatAM (amaracandrasUrikRta 'bAlabhArata', aMtima sarga, zloka 37). 'prabhAvacarita'mAM vikramarAjAnA samakAlIna jIvadevasUrinI maMtravidyAnI paraMparAgata kathA varNavAI che.

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84 yoga, anuyoga, maMtrayoga AcArya hatA enA mULa sthAna thArApaka athavA tharAdamAM mokalyA ane tyAM AdinAthanA caityamAM mUlanAyakanI DAbI bAjue eka devakulikA karAvI tathA eka moTo ratha karAvyo. bhojarAjanA Azrita kavi dhanapAlanI "tilakamaMjarI' kathAnuM paNa temaNe saMzodhana karyuM. rAjA bhImadevanA AgrahathI teo pAchA pATaNa AvyA tyAre jinadeva nAme zreSThInA pA nAme putrane sarpadaMza thayo hato; te mRtaprAya: hato; ene amRta tattvanuM smaraNa karIne zAntisUrie viSamukta karyo hato, ema prabhAvakacarita' lakhe che. caityavAsI yatio ane suvihita sAdhuonA saMparka ane saMgharSanA prasaMgo zAntisUrinA jIvanamAM paNa che. potAnA caityamAM rahIne teo potAnA aneka ziSyone bauddha tarkazAstranA durgama prameyo (prakhevA duSparicchedyA vIddhatarvasamudramavAda) zIkhavatA hatA tyAre mAravADathI municaMdrasUri nAme eka sAdhu caityaparipATI arthAta badhAM jaina mandiromAM vaMdana karavA mATe pATaNamAM AvyA hatA. pustaka vinA zAntisUrinA caityamAM dasa divasa sudhI besIne municandrasUrie badho pATha sAMbhaLI - samajI lIdho. zAntisUrinA koI ziSya e durgama pATha samajAvI zakyA nahi, te municandrasUrie samajAvyo. zAntisUrie potAnI pAse rahIne pramANazAstrano bhaNavAno Agraha karIne municaMdrasUrine kahyuM ke "A nazvara dehano lAbha tuM laI le". municaMdra bolyA ke "sthAnanA abhAve mAre rahevuM kyAM ?" eno artha e thayo ke caityavAsIonA prAbalyane kAraNe suvihita sAdhuo mATe pATaNamAM rahevuM muzkela hatuM. zAntisUrie zrAvakone Agraha karIne TaMkazALanA pAchaLanA bhAgamAM municandrane rahevA yogya sthAna apAvyuM ane tyArathI pATaNamAM suvihita sAdhuonAM vasatigRho athavA upAzrayo thayA. zAntisUrinA nivAsasthAnano "prabhAvakacarita'mAM be vAra "maTha' tarIke ullekha che, e batAve che ke teo maThAdhIza hatA. navasmaraNamAMnA eka bRhat zAntistotranI racanA zAntisUrie karI hatI. zAntisUrinA samakAlIna AcArya sUrAcArya hatA. teo kSatriya hatA. emanA pitA emane nAnA mUkIne avasAna pAmyA hatA ane emanI mAtAe potAnA bhAI droNAcAryane zikSaNa mATe temanI soMpaNI karI hatI. e droNAcArya paNa rAjA bhImadevanA mAmA hatA. sUrAcArya pramANazAstra ane alaMkArazAstranA moTA vidvAna hatA, paNa krodhI evA hatA ke barAbara abhyAsa nahi karatA ziSyone mAratAM dararoja temanA rajoharaNano lAkaDAno eka daMDa bhAMgI jato hato. AthI temaNe potAnA sevakane kahyuM ke "mAre rajoharaNamAM loDhAno daMDa karAvavo che !"

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3. maMtrayoga 85 AthI ziSyoe gabharAIne temanA gurune phariyAda karI tyAre gurue sUrAcAryane kahyuM ke "A alpamati bALako pAse thI AzA rAkhavI? tuM bhojarAjAnI sabhAmAM jA ane tyAMnA paMDito upara vijaya kara." A mATe sUrAcArya rAjA bhImadevanI rajA levA mATe gayA tyAre bhImadeve potAnA e svajana (mAmAnA bhANeja)no satkAra karIne temane suvarNa ane ratnajaDita siMhAsana upara besADyA tathA bhojarAjAne AcAryanA Agamana viSe khabara ApI. avantipati bhoja hAthI upara besIne sUrAcAryanuM svAgata karavA nIkaLyo ane sAme AvelA amAtyanA AgrahathI AcArya paNa hAthI upara beThA. pachI najIkamAM AvatAM hAthI uparathI UtarIne baMne-rAjA ane AcArya bheTyA. dhArAnagarImAM eka caityamAM "maThamAM sUrAcAryo nivAsa karyo. paNa surAcArya spaSTa vaktA hatA; bhojakRta sarasvatIkaMThAbharaNa' vyAkaraNamAM temaNe kaMI doSa batAvyo, tethI bhoja temanA upara kopAyamAna thayo, paNa bhojanA Azrita kavi dhanapAlanA gharamAM keTaloka samaya chupAIne, temane pakaDavA mATe ghoDesavAroe caitya gherI lIdhuM hatuM tyAre, chupA veze gujarAta tarapha nIkaLI, mahI nadInA kinAre pahoMcIne potAnA gurune sUrAcArye khabara ApI, ane dezAntaramAM lAgelA aticAranuM prAyazcita karyuM. sUrAcAryanA guru govindasUrinA caityamAM abhinaya, vAritra ane tAla sAthe eka nartakInuM nRtya cAlatuM hatuM tyAre sAmAjiko tarIke upasthita keTalAka viziSTa puruSoe enuM varNana karavA govindasUrine kahyuM, govindasUrinA sUcanathI enuM varNana sUrAcArye eka zRMgArika gAthAmAM karyuM, te gAthA "prabhAvakacaritra" mAM udbhata thaI che. A badhI vigato uparathI caityavAsI paMDitonI dinacaryAno ane pravRttino kaMIka khyAla Ave che. navAMgIvRttikAra abhayadevasUri caMdragaccha (pAchaLathI kharatara gaccha)nA abhayadevasUrie jaina AgamonAM agiyAra aMgo paikI nava aMgo upara I.sa.nA 11mA saikAmAM TIkAo lakhI hoI ("AcArAMga" ane "sUtrakRtAMga" e be aMgo upara A pUrve zIlAMkadeve TIkAo lakhI hatI) teo "navAMgIvRttikAra' tarIke oLakhAyA. uparyukta droNAcArya jemAM mukhya hatA evI eka paMDita pariSada A TIkAo-vRttionuM saMzodhana karatI hatI. zeDhI nadInA kinAre staMbhanaka (thAmaNA) gAmanA parisaramAM abhayadevasUrinA upadezathI staMbhana pArzvanAthanuM mandira baMdhAyuM hatuM, jenI stuti temaNe eka apabhraMza stotramAM karI che, jeno prAraMbha "jaya tihuyaNa' zabdathI thato hoI te "jaya tihuyaNa stotra' tarIke vikhyAta che- WWW.jainelibrary.org

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yoga, anuyoga, maMtrayoga jaya tiyaNavarakapparukkha jaya jiNadhanvaMtari jaya tihuyaNa kallANakosa duriyakkarike sari / tihuyaNajaNaavilaMghi ANa bhuvaNattayasAmia kuNasu suhAiM jiNesa pAsa thaMbhaNapuraTThiya / zrAvakonA nityapAThanAM stotromAM "jaya tihuyaNanuM sthAna che. staMbhana pArzvanAthanI mUrtine thAmaNAthI khaMbhAta lAvI tyAM enI puna:pratiSThA karavAmAM AvI hatI. khaMbhAtamAM e mandira staMbhana pArzvanAtha caitya tarIke vikhyAta che. khaMbhAtanA e caityanA adhiSThAyaka e samaye malavAdI nAme AcArya hatA, ema "prabandhakoza', "upadezataraMgiNI' ane "vastupAlacarita' nodhe che. A noMdha jo pramANabhUta hoya to, "nayacakra'nA kartA, valabhImAM thayelA malavAdI pachI e nAmanA bIjA AcArya thayA hatA, ema mAnavuM joIe. bharUcanA suvratasvAmi caitya (je pachIthI masjida banI te)nA adhiSThAyako mahAmAtya vastupAlanA samayamAM bAlahiMsasUri ane temanA ziSya jayasiMhasUri hatA. vastupAlanAM sukRtyonuM varNana karatuM kAvya "vastupAla tejapAla prazasti e caityamAM mULa zilAlekha tarIke kotarAyuM hatuM; e zilAlekha nAza pAmI gayo che, paNa e kAvya eka hastapratamAMthI maLyuM che. amaracaMdrasUri ane bAlacandrasUri e samayanA vidvAno, kavio ane mAMtrikomAM amaracaMdra ane bAlacaMdra e be vizeSa noMdhapAtra che. "hammIra mahAkAvya'nA kartA nayacaMdrasUri (I.sa.no 14 saiko) amacaMdrane brahmajJapravara', ane "mahAvratadhara' tarIke varNave che. amaracandrasUrinA kalAguru athavA emane vidyAkalAmAM praveza karAvanAra arisiMha nAme gRhastha hatA, jemaNe vastupAlanAM satyo varNavatuM "sukRtasaMkIrtana" kAvya racyuM che tathA jemanAM subhASito "arasI Thakura" nAmathI jalpaNanI "sUktimuktAvali'mAM udbhUta thayelAM che. dIkSA pachInA amaracandranA jIvana viSe keTalIka hakIkato vilakSaNa camatkAro sAthe vaNAI che. kavirAja arisiha pAsethI amaracandrane siddhasArasvata maMtra maLyo hato. vAyaDa gacchanA bhakta pA maMtrInA vizALa sadananA eka bhAgamAM, ekAntamAM, - 2. "padmAnaMda' mahAkAvya amaracandrasUrie padmamaMtrInA Azraya nIce rahyuM hatuM, ane vastuta: emAM prathama tIrthaMkara AdinAthanuM caritra hoI e jinendracarita'paNa kahevAya che.

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3. maMtrayoga ekavIsa divasa sudhI A maMtrano japa karyA pachI madhyarAtrie devI sarasvatI caMdranA biMbamAMthI nIkaLIne, amaracandranI AgaLa pratyakSa thaI ane sarva narapatiothI pUjya-gauravita siddha kavi thavAnuM temane varadAna ApyuM. "purAtana-prabandha-saMgraha) jaNAve che ke amaracandra koI vidvAnane ghAtaka rogamAMthI bacAvyo hato, ane tethI teNe amaracandrane siddha sArasvata maMtra Apyo hato. prAcIna jaina sAhityamAM ane prabandhomAM sUrimaMtra ane siddha sArasvata maMtranI sAdhanAnA ullekho anekavAra Ave che. Ane maLato vRttAnta bAlacandrasUrino che. vastupAlanuM jIvanacarita AlekhatA "vasaMtavilAsa'mahAkAvyanA pahelA sargamAM bAlacanTe potAno jIvanavRttAnta Apyo che, eno sAra ahIM rajU karyo che. teo moDherAnA dhArAdeva nAme jinadharmAnuyAyI samRddha brAhmaNanA putra hatA. candra gacchanA haribhadrasUrinA ziSya tarIke temaNe dIkSA lIdhI hatI. haribhadrasUrie, potAnA svargavAsa pahelAM bAlacandrane gacchanAyaka tarIke potAne sthAne sthApyA hatA. caulukya rAjAo jemanA caraNamAM namatA evA padmAditya temanA adhyApaka hatA. vAdI devasUrinA gacchanA udayasUrie temane siddha sArasvata maMtra Apyo hato. eka vAra yoga nidrAmAM devI sarasvatI bAlacandrane pratyakSa thaI ane devIe temane kahyuM ke "he vatsa ! tArA bAlyakALathI sArasvata kalpathI karelA mArA dhyAnathI huM tArA upara prasanna thaI chuM ane pUrve kAlidAsa Adi mArI bhaktithI kavi thayA tema tuM paNa thaIza. ane bAlacandra kahe che ke "A pramANe vAgevatAno AzIrvAda pAmIne vastupAlanI kIrti gAvAnuM sAhasa huM karuM chuM." vinA saMkoce kahI zakAya ke A pahelAM somezvara, arisiMha ane udayaprabha jevA kavioe vastupAlanA jIvanane mahAkAvyano viSaya banAvyA chatAM e ja vastu laIne cothA mahAkAvyanI racanA bAlacandra saphaLa rIte kare che. enI vANImAM viziSTa kavitAno Avela che, je pAmaMtrI vAyaDA vaNika jJAtino hato ane vidyA tathA sAhityanA zokhIna aNahilavADanA eka samRddha kuTuMbamAM teno janma thayo hato. padmane rAjA vIsaladeva taraphathI zrIkaraNamudrA prApta thaI hatI. padma eka kavi paNa hato ane roja navAM navAM stotro racIne te tIrthaMkaranI stuti karato hato. amaracaMdra ane gauraguNa nAme eka paMDita vacce padmamaMtrI samakSa vAdavivAda thayo hato, ane temAM amaracandranA vijayanI mAnyatA rUpe pAmaMtrIe temane jayapatra tathA "brahmandu biruda ApyuM hatuM. pATaNamAM paMcAsarA pArzvanAthanA maMdira pAse TAMgaDiyAvADamAM, jaina mandiramAM, paMDita mahendranA ziSya madanacandra saM1349 (I.sa. 1293)mAM pratiSThita karAvelI amaracandranI sundara mUrti che. vikramanI caudamI sadInI pahelI pacIsImAM amaracandranuM avasAna thayuM te pachI TUMka samayamAM emanI mUrti pratiSThita thaI. e emanI khyAti darzAve che.

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88 yoga, anuyoga, maMtrayoga enI racanAne eka AgavuM vyaktitva arpe che. sarasvatInI kRpAthI kAvyaracanAzakti kevI rIte prApta thAya, e prakriyA varNavatAM bAlacandra kahe che jyotiS taDiddaNDavatI suSumNAkAdambinI mUrdhni yadAbhyudeti / vizAradAnAM rasanApraNAlI tadA kavitvAmRtamudgRNAti / (prakAzamAna vidyuta - daMDavALI suSummAnADI jayAre mastiSka sudhI pahoMce che tyAre vizAradonI racanAmAMthI kavitvarUpI amRta nIkaLe che.) yogazAstra pramANe prANavAhaka traNa nADIo paikI vacalI nADI te suSamyA. bIjI be nADIo iDA (iMgalA) ane piMgalAdvArA sAmAnyataH prANa pravAha cAle che, paNa prANa jyAre suSummAmAM praveza kare che tyAre kuMDalinI jAgRta thatAM sAdhakane siddhi prApta thAya che. "suSuSNA', AthI, "brahmanADI' paNa kahevAya che, ("sukhamanA tenuM apabhraSTa rUpa che) ane tenA paryAyavAcaka zabdo che-zUnya padavI, brahmaraMdha, mahApatha, mazAna, zAMbhavI, madhyamArga, brahmanADI Adi ("saMtasAhitya zabdakoza, pU.514). 'IDA" athavA "iMgalA e prANa vahana karanArI jamaNI bAjunI nADI che. "iDAnuM pratIka gaMgA che, jyAre piMgalAnuM pratIka yamunA che. juo jyAM gaMgA jamunA sarasvatI jharamaratI re zira sataguru saMta paratApa varatI TharatI re (saMtarAma mandira, naDiyAda prakAzita 'pada', 174) apragaTa rahelI suSuNNA nADInuM pratIka sarasvatI che. bAlacandrasUri maMtrayogI hatA, emAM zaMkA nathI. temaNe 25 zlokanA eka stotrarUpe "pratyaMgirA kalpanI racanA karI che ane enA chellA zlokamAM teo potAno spaSTa nAmollekha kare che zrImAn bAlakaviH kRtI tribhuvane caMdraH kalAsaMpadA vikhyAte racayAMcakAra yadidaM divyAgamoktakramAt / stotraM tat paThatAM vinamramanasAM pratyaMgirA pratyahaM saMtuSTAkhilasaMpadaH prakuste sarvAzca haMtyApadaH //

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3. maMtrayoga 89 candrasUri ane sAgaracandrasUri pArSadevagaNi, je AcArya thayA pachI candrasUri tarIke oLakhAyA, teo AgamazAstro ane pramANazAstranA vidvAna hovA uparAMta maMtrayogI paNa hatA. bhadrabAhusvAmIkRta "upasargahara stotra upara tathA pArzvanAthanI zAsanadevInA stotra "padmAvatI aSTaka' upara padmAvatI devIno maMtra temaNe nIce pramANe Apyo che- 3 $ hRvatnI nI tevI pAvatI nama:I (maMtrAdhirAja cittAmaNi', pR. 264) candrasUri temaja sAgaracandrasUri baMne bAlacandrasUrinA vaDIla samakAlIno hatA. sAgaracandrasUrie kamaThanA "maMtrAdhirAja upara "maMtrAdhirAja kalpa' nAme pAMca paTalamAM TIkA racI che; emAM pArzvanAthanI pUjAvidhi, yaMtra, vidyAdevIo, zAsanayakSo ane zAsanayaNiIonI pUjA, SaTkarma ane anyonya maMtro che. enI puSyikAmAM kartA kahe che ke pataMgirA ane bIjI vidyAo viSenA nava kalpomAMno A eka che. A granthanA cothA paTalamAM teo kahe che ke temaNe aneka prAcIna kalpono sAra Apyo che. ' dharmaghoSasUri ane somaprabhasUri dharmaghoSasUri e amaracandra ane bAlacandranA laghuvayaska samakAlIna hatA ane temane saM.1327 (I.sa. 1271)mAM AcAryapada maLyuM hatuM. maMtrI pRthvIdhara athavA pethaDanI Arthika sthiti sAmAnya hatI, paNa te AcArya pAse pote eka lAkha dramma karatAM vadhAre mUDI nahi rAkhe, evuM parigraha-parimANanuM vrata levA gayo hato. paranuM bhaviSya vettA AcAryo ane te vrata ApyuM nahi; pethaDa koTyAdhIza thayo. mAMDavagaDha (mAMDu)nA rAjAno maMtrI thayo ane teNe dhArmika tathA samAja sevAnAM kAryomAM bhAre dhanavyaya karyo. dharmaghoSasUrinA ziSya somaprabhasUri AcAra pAlanamAM potAnA guru karatAM vadhAre custa hatA. gurue maMtravidyAno eka grantha temane suprata karyo, paNa e svIkAravAnI temaNe nA pADI ! digaMbara AmnAyamAM paNa evI ghaTanAo banI che ke jemAM ziSya zithilAcAra mATe gurune prAyazcitta ApyuM hoya ane gurue te svIkAryuM hoya. paNa eno vistAra ahIM zakya nathI.

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90 aMcalagaccha ane tapAgacchanA munisundarasUri IsavIsananA caudamA-paMdaramA saikAmAM thayelA, aMcala gacchanA munisundarasUri vividha vidyAo ane sAhityanA pravINa jJAtA tathA kavi hatA, paNa prastuta viSayamAM temano 'sUrimaMtrakalpa-sArodvAra' ane 'padmAvatIkalpa' e be grantho mahattvanA che; e batAve che ke teo mAMtrika paNa hatA. yoga, anuyoga, maMtrayoga tapA gacchanA munisundarasUri paNa e ja samayamAM thaI gayA. navasmaraNa paikI maMttinuM stotranA kartA tarIke teo prasiddha che. e stotranI bAramI gAthAmAM munisundarasUrino spaSTa ullekha che evaM sudiTThisuragaNasahio saMghasya saMtijiNacaMdo / majjhavi kareu rakkhaM muNisuMdarasUri thuamahimA || munisundarasUrie sUrimaMtranI sAdhanA covIsavAra karI hatI. teo sUrimaMtranA moTA upAsaka hatA, e nizcita che. 'saMtikara' stotramAM temaNe vighnanivAraNa mATe tIrthaMkara zAntinAthanuM tathA sUrimaMtrapIThanI pAMca devIo vANI athavA sarasvatI, tribhuvanasvAminI, zrIdevI athavA lakSmI, yakSarAzI ane gaNipiTakA temaja zAsanadevIo, yakSo ane yakSiNIo, graho, dikkumArikAo, indro, vidyAdevIo, vyaMtaro ane yoginIonuM AvAhana karyuM che. enI eka puSpikAmAM ullekha che ke kartAe tapAgacchIya guru somasundarasUrinI kRpAthI meLavelI gaNadharavidyAno prayoga A stotranI racanAmAM karyo che. paTTAvalio anusAra, munisundarasUri sahasrAvadhAnI hatA ane emano za2I2varNa zyAma hoI kAlI sarasvatI tarIke paNa oLakhAtA hatA. zubhasundaragaNi zubhasundaragaNi e munisundarasUrinA laghuvayaska samakAlIna hatA ane teo vi.saM. 1436 (I.sa.1380) thI saM. 1517 (I.sa.1461) sudhI vidyamAna hatA. temaNe mAMtrika paddhatie 'delavADAmaMDana zrIRSabha jinastotra' racyo che; emAM yaMtro tathA auSadhionA ullekha che. enA pacIsamA zlokamAM munisundara ane lakSmIsAgara e be samakAlInono nirdeza che. e maMtranI avasUri zubhasundaragaNie pote lakhI che; emAM jainetara laukika maMtro ane zAbaramaMtrono paNa samAveza thAya che, e batAve che ke A viSayamAM vividha bhAratIya anugamo vacce kevuM AdAnapradAna thayuM che. vaLI emAM 'paMcAMgulidevImaMtra' tathA 'aTTe ma -

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3. maMtrayoga pArzvanAtha maMtra' ('tribhuvanavijayapatAkA maMtra')nA nirdezo paNa che. zloka 17 uparanI avacUrimAM maMtrodgAra noMdhapAtra che OM saccaM bhAsai arihA saccaM bhAsaikevalI bhayavaM / eeNa saccavAeNa eaM nimittaM mA vabhicarau svAhA // meghavijaya upAdhyAya AcArya hIravijayasUrinI paraMparAmAM I.sa.1700 AsapAsa upAdhyAya meghavijaya thayA. teo sAhitya ane vyAkaraNamAM pravINa hatA te sAthe temaNe adhyAtma, jyotirvidyA ane taMtranuM paNa UMDuM avagAhana karyuM hatuM. vividha viSayonA temanA aneka grantho che; vyAkaraNanA kaThina grantho ane "saptasaMdhAna" jevA camatkArika kAvya uparAMta pUrNabhadranA paMcAkhyAnano "paMcAkhyAnodhdhAra' nAmathI sarala saMkSepa temaNe karyo che. potAnA pratyeka granthano AraMbha teo % $ 8 vatna nama: e maMtrathI karatA. jayotiSazAstramAM 'udayadIpikA' temaNe zrAvaka madanasiMha sAthenA praznottararUpe lakhI che; temAM praznaphala kADhavAno vidhi che. "varSaprabodha' athavA meghamahodaya' nAme granthanA 13 adhikAra ane 3500 zlokamAM utpAtaprakaraNa, kapUracakra, padminI cakra, maMDalaprakaraNa, sUrya ane caMdranA grahaNanuM phaLa, pratyeka mAsamAM vAyuno vicAra, vRSTi lAvavAnA ane baMdha karavAnA maMtrayaMtra, ATha saMvatsaronAM phala, grahonI rAzio upara udaya asta athavA vakrInuM phaLa, ayana mAsa pakSa ane dinano vicAra, saMkrAntiphala, Aya ane vyayano vicAra, varasAda jANavAnA zakuna Adi temAM che. vaLI vIsA yaMtra (vIsa aMkano yaMtra), arjuna paTala athavA vijayayaMtra, sarvatobhadra ane bIjA yaMtra ane maMtro paNa emAM che, prastuta "meghamahodaya" temaja "ramalazAstra' e be grantho temaNe potAnA ziSya meruvijaya mATe racyA che. pAsA pheMkIne bhaviSya kathananuM ramalazAstra Arabo dvArA bhAratamAM AvyuM che, paNa bIjA koI jaina sAdhue e viSe bhAgyeja grantharacanA karI che; joke jaina granthabhaMDAromAM ramala viSe nAnakaDI kRtio tathA prakIrNa pAnAM aneka maLe che, eTale jaina paraMparAmAM ramalazAstrano vyAsaMga to cAlu hato. hastasaMjIvana' nAme parapa zlokanA saMkSipta granthamAM meghavijayajIe hastarekhA upara phalAdeza batAvyA che; enuM bIjuM nAma "siddhajJAna che ane te upara teoe svopajJa vRtti racIne enuM vivaraNa ane spaSTIkaraNa karyuM che. maMtrazAstra upara

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92 yoga, anuyoga, maMtrayoga "vIsAyaMtravidhi' nAme temano grantha che, je padmAvatI stotra aMtargata kAvya upara vivaraNa rUpe che ane temAM arjuna patAkA-vijayayaMtra'nA prayogano vidhi jaNAvyo che. adhyAtma viSayamAM temanI racanA "mAtRkAprasAda' nAme che. emAM mukhyatve OM nama: siddham e varNAsnAyanI vyAkhyA ApI DhaMkAramAMthI udbhavatAM rahasyo phuTa karI batAvyAM che. - mahAna dArzanika yazovijayajI ane adhyAtmayogI AnaMdaghanajI viSe yoga' vizenA prathama vyAkhyAnane aMte saMkSipta vivecana karyuM hoI, enI punarAvRtti ahIM nahi karIe. upAdhyAya yazovijayajI ane adhyAtmayogI AnaMdaghanajI yazovijayajInA samakAlIna paNa vayamAM temanA karatAM jayeSTha lAbhAnaMda nAme sAdhu hatA, jeo pAchaLathI AnaMdaghana tarIke oLakhAyA. teo lokasaMga tyajI vanamAM cAlI nIkaLyA hatA; emanAM pado upara evAja arvAcIna siddhayogI buddhisAgarasUrie vivecana karyuM che e virala suyoga che. mAraga calate calata gAta AnaMdaghana pyAre, rahata AnaMda bharapUra. evI AnaMdadazAmAM viharatA AnaMdaghanano gADha paricaya yogI ane naiyAyika, paNa bhaktahRdayI yazovijayajIne thayo hato ane ethI potAne thayelo AnaMda temaNe AnaMdaghananA guNAnuvAda rUpe pragaTa karyo che jazavijaya kahe suna ho AnaMdaghana, hama tuma mile hajUra jazavijaya kahe sunata hi dekho, sukha pAyo bahuta abhaMga. jaza kahe so hI AnaMdaghana pAvata, aMtara jyota jagAve. koI AnaMdaghana chidra hI pekhata, jasarAya saMga caDI AyA; AnaMdaghana AnaMdarasa jhIlata, dekhata hI jasa guNa gAyA. For Private & Personal Use,Only

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3. maMtrayoga AnaMda ghanajIno potAnA upara paDelo prabhAva paNa yazovijayajIe varNavyo che- eri Aja AnaMda bhayo mere, tero mukha nirakha nirakha; roma roma zItala bhayo aMgoaMga. zuddha samajaNa samatArasa jhIlata, AnaMdaghana bhayo anaMta raMga-eri. esI AnaMdadazA pragaTI citta aMtara, tAko prabhAva calata niramala gaMga, vAhI gaMga samatA dou mila rahe, jazavijaya jhIlata tAke saMga-eri. ane masta yogI AnaMdaghananA AnaMdamaya vyaktitvane mahAmanISI yazovijayajI ahobhAvapUrvaka varNave che- AnaMdaghana ke saMga sujasa hI mile jaba taba AnaMdaghana sama bhayo sujasa, pArasasaMga lohA jo pharasata, kaMcana hota hI tAke kasa. potAnI aneka racanAomAM paramAnaMda, pUrNAnaMdaghana, cidAnaMda, sahajAnaMda, cikUpAnaMda Adi zabdo mUkIne yazovijayajIe AnaMdaghanajI sAthenA potAnA virala AdhyAtmika saMganuM smaraNa tAjuM rAkhyuM che. gurutattvavinizcaya'e yazovijayajIno ATha hajAra zloka pramANano moTo grantha che. mUla grantha prAkRta gAthAmAM che ane te uparanI svopajJa TIkA saMskRtamAM che. pahelI gAthAmAM emaNe zaMkhezvara pArzvanAthane namaskAra karyA che ane bIjI gAthAmAM temaNe nIce pramANe gurumahimA varNavyo che- guruANAe mukkho gusampasAyA u atttthsiddhiio| gurubhattIe vijjAsApalaM hoi NiyameNaM / / enI saMskRta TIkAmAM teo A gAthAno bhAvArtha Ama samajAve che- zuddha sAmAcArIlakSaNavALI guru AjJAthI sarvakarmakSaya jenuM lakSaNa che evo mokSa thAya che; guruprasAdathI aNimAdi aSTa siddhiono prAdurbhAva thAya che ane gurubhaktithI kAryasiddhi rUpI vidyAnuM sAphalya thAya che."

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84 yoga, anuyoga, maMtrayoga ahIM yazovijayajIe yogasiddhi ane vidyAsiddhino saMkSepamAM paNa spaSTa ullekha karyo che. paMDita vIravijayajI chelle paMDita vIravijayanA jIvanakAryano, A vyAkhyAnanA viSayane anulakSIne, saMkSipta nirdeza karIe. vIravijayajI pUrvAzramamAM amadAvAdanA audicya brAhmaNa hatA ane temano janma saM. 1828 (I.sa.1773)mAM thayo hato. temaNe muni zubhavijaya pAse pAnasaramAM dIkSA lIdhI hatI ane guru-ziSya pAMca varSa sudhI khaMbhAtamAM rahyA te daramiyAna vIravijayajIe aneka zAstronuM jJAna saMpAdita karyuM hatuM. upAdhyAya yazovijayajI kRta "adhyAtmasAra'nI TIkA sameta aneka saMskRta ane gujarAtI granthonI racanA temaNe karI che, emAM maMtrayoganI dRSTie "prazna cintAmaNi mahattvano che; enA 6ThThA zlokamAM temaNe sarasvatInI sAdhanA karI hovAnuM spaSTatayA phalita thAya che zrIzAradA zAradazarvarIzavibhAvirAjyujjvalakAyakAntiH / mamojjavaladhyAnapathAvatIrNA vANImapUrvAM vimalAM tanotu // vIravijayajI AgamasAhityanA pAragAmI hatA ane TIkA sahita vizeSAvazyaka bhASya' jevA gahana grantho upara sarala zailIe vyAkhyAna ApI zrAvakone samajAvatA. "bAra vratanI pUjA' (saM.1887 I.sa. 1831) ane paMcakalyANaka pUjA' (saM.1889 I.sa.1833) Adi temanI racanAo sugeya gujarAtI bhaktikAvyonA uttama namUnA che. saM.1865 (I.sa.1809)mAM amadAvAdamAM bhaThThInI poLamAM eka upAzraya baMdhAyo; e pachI vIravijayajI jyAre amadAvAda AvatA tyAre e upAzrayamAM nivAsa karatA. AthI, e upAzraya Aje paNa "vIranA upAzraya' tarIke prasiddha che. zeTha motIzAe zatruMjaya upara bAMdhelAM madironI aMjana zalAkA ane pratiSThAvidhimAM vIravijayajIe mukhya bhAga lIdho hato (saM.1893 = I.sa.1837) ane saM.1903 (i.sa.1847)mAM dilhI daravAjA bahAra zeTha haThIsiMhanA vikhyAta mandiranI pratiSThAvidhi paNa temane haste thaI hatI. (pratiSThAvidhi Adine lagato pAdaliptAcAryano grantha "nirvANakalikA' maMtrayogIo

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3. maMtrayoga lpa ane vidhividhAnanA niSNAtomAM prasiddha che. e batAve che ke A viSayonA, tatkAlIna gujarAtamAM vIravijayajI zreSTha jJAtA gaNAtA hatA. teo padmAvatI ane sarasvatInA ArAdhaka hatA, ane rakta-padmAvatInI pUjA karatA hatA. raktapadmAvatInI pUjAno maMtra A pramANe che- OM Dha va nuM saH tribhuvanakSobhiNI tribhuvanamohinI hI zrI raktapadyAvatI namaH / - vIravijayajInI maMtra siddhi viSe AvI vAyakA pracalita cheH saM.1899 (I.sa.1843)mAM amadAvAdathI paMcatIrthIno eka saMgha nIkaLyo, jemAM vIravijayajI paNa hatA. gujarAtanI sarahada vaTAvI ke turata kaoNlerA phATI nIkaLyo ane saMghanA loko jyAM phAvyuM tyAM vIkharAI gayA. je loko vIravijayajInI sAthe rahyA teo badhA salAmata amadAvAda pAchA AvyA. pAchA vaLatAM dareka mukAme yAtrikonA paDAvanI pradakSiNA karIne vIravijayajI maMtreluM jaLa chAMTatA. temano svargavAsa saM.1908 (I.sa.185ra)mAM thayo hato. japayajJa ISTadevanuM nAmasmaraNa jagatanA sarvadharmomAM che. nAmasmaraNa athavA potAne managamatA maMtra ke stotranuM punarAvartana-abhyAsa e japa. nAmasmaraNa ke saMkIrtana moTethI thAya, dhIre svare thAya athavA manamAM paNa thAya. hinduomAM japamAlA athavA moTA maNakAvALo berakho, musalamAnomAM tasabI, khristIomAM "rojharI' ane mahAyAna bauddhomAM prArthanAcakra e nAmasmaraNa athavA maMtra japanA sAdhanarUpa che. jaina dharma tattvataH jagatkartA IzvaramAM mAnato nathI, paNa arihaMta, siddha, AcArya, upAdhyAya ane lokamAM sarva sAdhuo e paMca parameSThine namaskAra karato namaskAra maMtra navakAra maMtra jaina dharmamAM sarvottama sthAne che, ane ethI jainomAM japamALAne "navakAravALI' kahevAmAM Ave che. gItAnA dasamA adhyAya "vibhUtiyogamAM zrIkRSNa potAnI vibhUtio varNavatAM kahe che- maharSINAM bhRgurahaM girAmasyekamakSaram / yajJAnAM japayajJoDasmi sthAvarANAM himAlayaH // (arthAta maharSiomAM bhRgu huM chuM, vANImAM eka akSarano OMkAra huM chuM, yajJomAM japayajJa huM chuM tathA sthAvaromAM himAlaya huM chuM.) 4. "uttarAdhyayana sUtra'nA bAramA adhyayana (gAthA 40-42-43-44)mAM yajJa karanAra brAhmaNo ane jaina muni harikeza bala (je pUrvAzramamAM cAMDAla hatA) e be vacceno yajJaviSayaka

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yoga, anuyoga, maMtrayoga eka saMskRta subhASitamAM japanuM mAhAbhya varNavatAM kahyuM che jakArAt janmavicchedaH pakAra: pApanAzakaH / tasmAt japa iti prokto janmapApavinAzakaH // ('ja kAra vaDe janmano arthAt punarjanmano viccheda uddiSTa che ane "pakAra pApanAzaka che; tethI "japane punarjanma ane pApano vinAzaka kahyo che.) mahAbhAratanA anuzAsana parvamAM, bANazayyA upara sUtelA bhISma pitAmaha yudhiSThirane upadeza Ape che. e upadezano eka khaMDa "bhIkhAnusmRti' tarIke vikhyAta che. emAM japanA mahattva viSe kahyuM che- namo nArAyaNAyeti ye vidubrahma sAzvatam / antakAle japAt yAnti tad viSNoH paramaM padam // saMvAda jovA jevo che ahaM care bhikkhu vayaM jayAmo pAvAi kammAiM puNollayAmo / akkhAhi no saMjaya jakkhapUiyA kahaM sujaTuM kusalA vayaMti // susaMyuDo paMcihi saMvarehiM iha jIviyaM aNavakaMkhamANA / vosaTThakAo sui cattadeho mahAjayaM jayati jannasiDheM // ke te joI ke te joiThANe kA te suyA kaM ca te kArisaMgaM / ehA ya te kayarA saMti bhikkhU kayareNa homeNa huNAsi joiM // tavo joIjIvo joiThANaM jogA suyA sarIraM kArisaMgaM / kammehA saMjamaM jogasaMtI homaM huNAmi isiNaM pasatthaM // (brAhmaNo:)he bhikSu ame kevI rIte yajJa karIe? pApakarmone kevI rIte dUra karIe? he yajJapUjita saMyamI ! kuzala puruSo kevA yajJane sAro yajJa kahe che, e amane kaho. (muni:)pAMca saMvara-mahAvrato vaDe saMvRta-surakSita, A jIvananI paNa AkAMkSA nahi rAkhanAra, kAyotsarga karanAra, zuci ane dehanI AsaktithI rahita puruSa mahAvijathI zreSTha yajJa Adare che. (brAhmaNo:)tamAro yajJa kayo che? agnisthAna kayuM che? sucAo - kaDachIo kaI che? chANAM kyAM che ? iMdhaNAM kyAM che ? e agnimAM tame kayo homa karo cho ? (muni:)tapa e agni che, jIvAtmA agnisthAna che, (mana, vacana ane kAyAno) yoga kaDachI che; zarIra e tArUpI agni saLagAvavAnuM sAdhana che, karmarUpI iMdhaNAM che. e pramANe RSioe vakhANelo saMyama, yoga ane sAttirUpI homa huM karuM chuM.

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3. maMtrayoga (jeo zAzvata brahmane jANe che teo aMta kALe 3 nArAyAya namaH evo japa karavAthI viSNunA parama padane pAme che.) vaLI emAM AgaLa vidhAna che-- gatvA gatvA nivartante sUryacandrodayA grahAH / adyApi na nivartante dvAdazAkSaracintakAH // (sUryacandrAdi graho svargamAM jaI jaIne pAchA Ave che, paNa OM namo bhAvate vAsuTevAya e dvAdazAkSara maMtranuM cintana karanArA hajI pAchA vaLyA nathI.) vallabhAcArya-praNIta puSTimArgamAM zrIvRSNa: zaraNaM mama e aSTAkSara maMtranuM ane zivabhaktomAM OM namaH zivAya e paMcAkSara maMtranuM AvuM ja viziSTa sthAna che. karmakAMDanA haviryajJa karatAM bhaktimArgamAM nAmayajJa athavA japayajJanuM savizeSa mahattvanuM sthAna hoya e svAbhAvika che. ahIM japa e ja maMtra che. bhAratIya hindu gRhasthadharmanuM niyamana karato grantha 'mAnava dharmazAstra' athavA 'manusmRti' A vAtanuM asaMdigdhapaNe samarthana kare che. juo 'manusmRti'nA bIjA adhyAyamAMnA zloko vidhiyajJAjjapayajJo viziSTo dazabhirguNaiH 1 upAMzuH syAcchataguNaH sAhastro mAnasaH smRtaH // 85 // 27 (karmakAMDanI vidhisaha thatA yajJa karatAM japayajJa dasagaNo viziSTa che; te upAMzu arthAt pAse beThelo manuSya paNa sAMbhaLe nahi tema thAya to sogaNo viziSTa che ane mAnasika eTale jIbha ane hoThanA saMcalana vinA thAya to sahasragaNo viziSTa che.) ye pAkayajJAzcatvAro vidhiyajJasamanvitAH 1 sarve te japayajJasya kalAM nArhanti SoDazIm // 86 // (gRhasthe karavAnA paMcamahAyajJa-aMtargata vaizvadeva homa balikarma, nityazrAddha ane atithi bhojana e cAra pAkayajJo vidhiyajJa sahita karavAmAM Ave, te sarve japa yajJanA soLamA aMzane paNa pAtra nathI.) japyenaiva tu saMsiddhayed brAhmaNo nAtra saMzayaH / kuryAdanyatra vA kuryAnmaitro brAhmaNa ucyate ghaTA (brAhmaNa athavA brahmajJa athavA bhakta; caitra eTale brahmalIna manuSya; te japathI ja siddhi pAme che, bIjuM kaMI te kare athavA na kare.)

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98 98 yoga, anuyoga, maMtrayoga gItA uparanA zaMkarAcAryanA bhAgamAM.yajJAnAM nayajJo e zlokapAdano kevaLa zabdArtha Apyo che, kaMI vivecana nathI. zaMkarAcArye viSNusahasranAma' upara bhASya racyuM che; enA prAstAvika mAhAbhya-zlokomAMno navamo zloka A pramANe che-- eSa me sarvadharmANAM dharmo'dhikataro mataH / yad bhaktyA puMDarIkAkSaM stavairarcennaraH sadA // (puMDarIkAkSa viSNunI bhaktisaha pUjA manuSya sadA stutiothI kare te dharmane huM sarva dharmomAM zreSTha gaNuM chuM.) "viSNusahasranAma"nA bhASyamAM zaMkarAcArya ti mahAmAte evA ullekhapUrvaka mahAbhAratano eka zloka TAMke che. (ApaNA prAcIna bhASyakAro ane TIkAkAro uddharaNonAM mULa sthAna joI-tapAsI zakAya eTalI vigato sAmAnya rIte ApatA nathI.) japastu sarvadharmebhyaH paramo dharma ucyate / ahiMsayA ca bhUtAnAM japayajJaH pravartate // (japayajJa e sarvadharmomAM uttama dharma kahevAya che. prANIonI ahiMsA dvArA japayajJa pravarte che.) eka samaye karmakAMDanA yajJomAM pazuhiMsA thatI hatI, teno ahIM paryAyathI niSedha karyo che. japayajJa e sUkSma arthamAM maMtrayoga che. ekAgra citte ane zraddhApUrvaka kareluM nAmasmaraNa adhika AtmalAbha karAve che ane sukhasaMtoSano bhAva e dvArA saraLatAthI sAdhya che. homahavano ane taMtra sAdhanA rAjasika vRttione utteje che, jyAre japa saMpUrNa satyaniSTha che; ethI ja kahyuM che ke dravyayajJa karatAM jJAnayajJa zreyaskara che (zreyAna vyavani yajJa jJAnayajJa: parantapa | gItA 4-) amuka samayamAM AtmasAdhana tarIke amuka japa karavAno niyama ke purazcaraNa e moTA japayajJa che. paNa japa samaSNavALo hoya tyAre jJAnayajJamAM pariName che. hoTha phaphaDAvavAnI kriyA e japa nathI, paNa jalpa eTale mAtra babaDATa che. AthI ja, koI maMtra yogIe kahyuM che ke vidyApArIva talA maMtrahasthA artha maMtravidyAnuM svarUpa pakaDe tyAre enuM rahasya samajAya che.

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3. maMtrayoga 99 maMtra e zabdabrahmano AviSkAra hoI kevaLa nAda ke dhvani nathI; emAM abhidhA, lakSaNA ane vyaMjanA uparAMta eka lokottara zakti rahelI che. (pratyabhizAdarzananI be prasiddha racanA "zabdazakti prakAzikA' ane kAmakalAvilAsa' che) maMtrano japa e vAcaka zaktivALo thavo joIe. koI paNa iSTamaMtra ApaNe vaikharI vANIthI uccArIe chIe tyAre e japa nAda brahmano sakriya deha athavA tenuM maMtrakAya tanu bane che. emAM rahelI nAdazakti parama tattvanA koI aMza, rUpa ke guNane madhyamAmAM ukele che. ISTa devatAnuM rUpa vaikharImAM prANamaya ane madhyamAmAM manomaya hoya te pachI satata abhyAsane pariNAme pazyatImAM vijJAnamaya banavA pAme che. * jema gurunuM nAma bolavuM nahi tema gurumaMtra koIne kahevo nahi, evI cAlatI AvelI eka prathA che ane keTalAka loko ene maMtrarakSaNa gaNe che. paNa vastutaH ema nathI. maMtrane satata abhyAsa ane sAdhanAthI vidyAnuM rUpa ApavuM e maMtra rakSaNa che, kema ke anubhavane pariNAme vidyAnuM rUpa pAmelo maMtra khovAto ke kSINa thato nathI, paraMtu koI paNa zAstranuM jJAna meLavavAmAM athavA emAM UMDA UtaravAmAM sahAya kare che. chelle, eka mahattvanI vAta kahevAnuM mana thAya che. yoga, anuyoga ane maMtrayoganuM, A vyAkhyAno mATe, adhyayana karatAM eka tarapha jaina anugama ane bIjI tarapha anya bhAratIya anugamo vacce AdhyAtmika anubhavo paratve kevI AMtarika ekatA pravarte che, enI vizeSa bhAve jANa thaI. mAtra eka udAharaNa ApuM. "pRthvIcaMdracaritra' nAme prasiddha gujarAtI gadyakAvyanA kartA jainAcArya mANikyasundarasUri (saM.1478 = I.sa.1422 AsapAsa) neminAtha phAgu'nA saMskRta maMgalAcaraNamAM cidAnaMda svarUpa parabrahmanI kevI stuti kare che, e juo- alakSyaM dakSAnAmapi na ca sahasrAkSanayanainirIkSyaM yad vAcyaM na bhavati caturvaktravadanaiH / havibhuktArendugrahapatirucAM jaitramanaghaM paraM kiMcijjyotirjayati yatiyogIndraviSayam / arvAcInai ralakSyAya dakSAya duritacchide / cidAnandasvarUpAya paramaba hmaNe namaH // A sAMbhaLI Apa kadAca kahezo ke mANikyasundarasUri jaina nathI, paNa vedAntI che. paNa AvA samanvayanAM udAharaNa to Thera Thera che. emAM bhAratIya

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100 yoga, anuyoga, maMtrayoga tatvavidyAnI vividha zAkhAono pArasparika saMparka, tattvabodha mATe tatparatA, sahiSNutA ane samanvaya pragaTa thAya che, kema ke tattvavidyAnuM AtyaMtika dhyeya vAdavivAda ke khaMDanamaMDana nahi, paNa satyazodhana che. bhAratano lokapriya purANa grantha 'bhAgavata' che jenI samIkSita vAcanA bho.je.vidyAbhavana dvArA taiyAra thaI rahI che. bhAgavatamAM dharma, tattvavidyA ane kRtihAsa traNeya ekarUpatA pAmyAM che. enA maMgalAcaraNanA prathama zlokanuM chelluM caraNa cheH dhAmnA svena sadA nirastakuhakaM satyaM paraM dhImahi / potAnA teja vaDe ajJAna-aMdhakArane je sadA dUra kare che, e parama satyanuM ame dhyAna karIe chIe."

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bho.je. vidhAbhavananAM prApya prakAzano Indian Dialectics, Vols. I & II By Dr. E.A.Solomon Rs. 160-00 prabandhAdimAM aitihAsika tathA sAmAjika vastu le. DaoN. bhogIlAla sAMDesarA rUA. 15-00 avatAro ane avatAravAda le. : DaoNlararAya mAMkaDa rUA. 10-OO Festivals, Sports and Pastimes of India By Dr. V. Raghavan | Rs. 50-00 Coins, The Source of Indian History By Dr. P.L. Gupta | Rs. 28-00 New Bearing of Indian Literary Theory and Criticism By Dr. K.Krishnamoorthy Rs. 20-00 navapurAtattva le. : DaoN. hasamukha sAMkaLiyA rUA. 20-00 History And Culture of Madhya Pradesh By Prof. K.D.Bajpai Rs. 100-00 A Historical And Cultural Study of The Inscriptions of Gujarat By Dr. H.G.Shastri Rs. 130-00 A Descriptive Catalogue of Gujarati, Hindi and Marathi Manuscripts of B.J.Institute Museum Part-I | Rs. 160-00 A Descriptive Catalogue of Sanskrit and Prakrit Manuscripts of B.J.Institute Museum, Part-III Rs. 120-00 A Supplement to the Catalogue of the Persian And Arabic Manuscripts of B.J. Institute Museum, Part-III Rs. 16-00 "gujarAtano rAjakIya ane sAMskRtika itihAsa graMthamAlA" saMpA. : pro. 2 cho .parIkha ane DaoN. ha. gaM. zAstrI graMtha 1-7 saMpA. : DaoN.ha.gaM.zAstrI ane DaoN. pra. ci. parIkha graMtha 8-9 graMtha 3: maitrakakAla ane anumaitrakakAla rUA. 6-20 graMtha 5 : saltanatakAla rUA. 25-50 graMtha 6 : mughalakAla rUA. 19-45 graMtha 7 : marAThAkAla rUA. 13-25 graMtha 8 : briTizakAla (i.sa.1818 thI 1914) rUA. 20-40 graMtha 9 : AjhAdI pahelAM ane pachI (I.sa. 1915 thI 1960) rUA. 40-4) sAhitya ane vivecana le : dI ba. kezavalAla ha. dhruva rU. 120-00 gujarAta vidhAsabhA premAbhAI haoNla, bhadra, amadAvAda-380001 : prAptisthAna : bho.je.vidhAbhavana Azrama mArga, amadAvAda-380009 in Education international www.jaimelionatore