Mahamhopadhyay Shree Gangadharji ke Jain Darshan ke Vishay me Asatya Aakshepoke Uttar

Author(s): Sacchidanand Bhikshu
Publisher: Shah Harakhchand Bhurabhai
Catalog link: https://jainqq.org/explore/004479/1

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Dood ka FOR mahAmahopAdhyAya zrIgaMgAdharajI ke, jainadarzana ke viSaya meM, asatya AkSepoM ke uttr| 2000 (lekhaka-saccidAnanda bhikSu) Printed and Published by Shah Harakhchand love Bhurabhai, at the Dharmabhyudaya :: Press, Benares City. mUlya eka AnA. .

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lekhamukhapAThakagaNa ! isa lekha meM kyA viSaya hai yaha samAcAra to grantha ke nAma se hI jJeya hai. isa lekha ke likhane kA prayojana aura kucha nahIM hai kintu hamAre kAzI ke vidvAn AstikyapUrNa jainadarzana ko nAstika kaha kara usake grantha vinAhI par3he usakA khaNDana likhane ko udyata ho jAte haiM, aba se aisA na hone pAve aura sarva vidvAn mahAzaya AMkha khola ke jainadarzana ko paDhakara usakA khaNDana kareM yaha hI lekha nidAna hai| mahAzaya ! yadi Apa ubhaya loka meM sukha kI icchA karate hoM to vaha taba taka paripUrNa nahIM ho sakatI jaba taka Apa satya dharma ko prApta na kareM, meM apanA anubhava pakSapAta rAhitya se ApakI samakSa dikhalAtA hUM ki yadi jagata meM prAcIna, vItarAga pradarzita, paraspara abAdhita, zAntipriya aura Adhunika vijJAna se bhI siddha koI dharma hai to kevala jaina dharma hI hai isa meM koI bhI saMdeha nahIM hai, isa jaina dharma ke viSaya meM prAcIna granthakAroM kI lekhanI itanI nirdoSa aura agarva hai ki grantha ko paDhatehI granthakAra kA Atatva spaSTahI jhalakatA hai jisa prAcIna jaina granthoM se mujhe bahuta upakAra huA hai, upakAra hI kyA ?, kintu, bhavasAgara se merA uddhAra hI hogayA hai, usa pranyoM kA aura usake nirdoSa sarvajJa jainazvetAmbarAcArya praNetAoM kA namra anucara holA huA maiM usako ananta dhanyavAda detA hUM aura isa choTe se lekha meM pramANabhUta diye gaye jaina granthoM kA pAThaka mahAzayoM ko kucha paricaya bhI detA huuN| lekhapRSTha- granthanAma- kartA 7 pramANamImAMsA- kalikAlasarvajJa zrIhemacandramUri. yaha eka apUrvatarka grantha hai. granthakAra ne isako pAMca adhyAya se saMpUrNa

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kiyA hai. granthakAra vikramavarSa 1145 meM hue the. isa granthake dvitIya adhyAya ke anta bhAgameM gautama se kahe hue mokSAGgabhUta chala, jAti aura nigraha sthAna kI acchI khabara lI hai. yAne chala kapaTa se hI mokSa hotA to kyoM vyartha sanyAsa grahaNa karanA cAhiye ?. granthakArane aura bhI vyAkaraNa, sAhitya-prabhRti viSaya meM apanI lekhanI ko vyApta karake jagatakA upakAra bahuta kiyA hai. .15-19 taka syAdvAdaratnAkara-zrIvAdidevamUri. yaha bhI baDA bhArI nyAyakA grantha hai jisakA pramANa 84000 zloka hai. yaha ATha pariccheda se vibhakta huA hai. isake racayitA 1143 meM hue the isameM prAmANyavAda, AtmavAda, tamovAda, indriyavAda, Izvaratatva, mokSatattva prabhRti kA yathArtha varNana hai. aura isameM gautamAdi kI taraha prativAdikA pUrvapakSa dUsarA aura vAdikA uttara pakSabhI dUsarA isa prakAra se vyavahAra nahIM hai kintu parapakSakA pUrNasthApana hojAne para svapakSakI yukti calatI hai. kahIM kahIM to kusumAJjalikA pUrvapakSa dasa 2 pRSTha taka calatA hai aura pIche usakA khaNDana kiyA jAtA hai. yaha sampUrNa milatA nahIM hai. 27-29 taka syAdvAdamaJjarI- zrImalliSeNamUri. 25 aura 37 yaha bhI eka zrIjinastutirUpanyAya kA grantha hai. racayitA sUri 1349 meM vidyamAna the. jo grantha banArasa meM caukhambA granthamAlA meM chapa cukA hai aura zrI dAmodara lAla gosvAmI ne usako baDhIhI asAvadhAnatA se zodha kara rasakA satyarUpa meM kucha vipariNAmotpAda kiyA hai aura yaha yazovijaya pranthamAlA banArasa meM, baMbaI meM bhI chapA hai. 41 tattvArthasUtra-zrI umAsvAmivAcaka.

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inake racayitA vikrama varSa ke 170 varSa pahalehI prAyaH huye the, isameM saMkSepa se jainadazarna kA rahasya samajhAyA gayA hai| granthakAra baDehI saMgrAhaka the yaha vAta isa grantha ke pAThaka svayaM jAna lete haiM aura baDe bhArI vidvAn aura Aptapravara the. sUtrarUpa se grantha daza adhyAya meM hai aura sAtha svopajJabhASya bhI diyA gayA hai, isakA bhASAntara rAyacandra jaina zAstramAlA ke adhyakSoM ne zrI mahAmahopAdhyAya dAmodara zAstrI ke ziSya ThAkura prasAda vyAkaraNAcAryajI se karavAyA hai| kintu bhASAntarakAra ne kevala dakSiNAprApti para lakSya rakkhA hai kintu pAThaka loga isa bhASAntara se grantha kA tAtparya kaise samajheMge isakA khyAla bahuta kama kiyA hai aura bhASAntara meM skhalanA bhI bahuta hai. mAghazukla-dvitIyA. saccidAnaMda bhikSu. sthala-zAntizikhara.

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mahAmahopAdhyAya zrIgaMgAdhara jI ke, jainadarzana ke viSaya meM, asatya AkSepoM ke uttr| zrIgirijApataye namo namaH / maiM pavitra kAzIpurI meM kitane varasoM se prAcIna nyAya par3ha rahA huuN| par3hate par3hate maiMne Ajataka prAcIna nyAya meM gautamabhASya, nyAyavArtika, tAtparyaTIkA, zlokavArtika, brahmasUtrazAMkarabhASya, zAbarabhASya, sAMkhyadarzana, aura bauddhakA nyAyabindu, mAdhyamikAvRtti pramRti granthomeM zrIgurudevakI paramaMdayA se yathAzakti naipuNya pAyA hai, maiM gaveSI, jijJAsu, AtmA hU~. merA kahIM para mithyA Agraha nahIM hai. maiM jainoM ke aura cArvAkoM ke darzanoM ko bhI dekhane ke liye pipAsu hU~. thor3e hI dinoM ke pahile zrImAdhavAcArya viracita 'sarvadarzanasaMgraha' maiM par3hatA thA, jaba usameM jainamata AyA taba merI buddhiko bhI cakkara A gayA yAne jainIyoM ke vAstava mantavya ko maiM jAna nahIM sakA. taba mujhe jainatArkikoM ke tarkoM ko dekhane kI vizeSa icchA huI. usakI paripUrNatAke liye maiM zivapurI meM ghUmatA thA, itane meM paramabhAgya se eka jainazvetAmbara pAThazAlA mujhako mila gaI. vahAM ke

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( 2 ) bar3e bar3e chAtra mere acche snehI ho gaye. vahAM ke adhyakSa ko maiMne prArthanApUrvaka apanI pUrvokta icchA prakaTa kI taba unhoMne bar3e harSa ke sAtha eka adhyApaka ke pAsa mujhako paripUrNa samaya diyA. vahAM bhI kama se kama maiM do varSa par3hA, aura jainanyAya ke syAdvAdamaJjarI, ratnAkarAvatArikA, anekAntajayapatAkA, sammatitarka Adi granthoM ko samApta kara diyA, aura bhI kaI jaina ke Agamagrantha bhI dekha DAle, isase mujhe yaha spaSTa jJAta huA ki jainadarzana meM paraspara jarAsA bhI virodha nahIM hai, aura saba prAcIna jainagrantha eka hI mantavya para calate haiM. aura vedAnuyAyi, naiyAyika, sAMkhya, vaizeSika, vedAntAdi darzano meM bahutasA virodha spaSTa dikhAI detA hai yAne jo vedakI zruti kA naiyAyika loka artha karate haiM, usase viparIta hI sAMkhya loka karate haiM, tAtparya yaha hai ki pUrva AryAvarta meM sadaiva subhikSa hone se nizcintatAse prAcIna RSio ne bicAre vedakI miTTI ko kharAba kara dI hai kisI kavine kahA hai ki "zrutayazca bhinnAH smRtayazca bhinnA naiko muniryasya vacaH pramANam / dharmasya tattvaM nihitaM guhAyAM - mahAjano yena gattaH sa panthAH " // 1 // yaha ThIka 2 sughaTita hotA hai. aura jaina darzana par3hane se mujhe

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yaha bhI eka bar3A lAbha huA kI jo merA aTala nizcaya thA kI jainaloga nAstika haiM, jainaloga aspRzya haiM, vaha saba havA meM ur3a gayA; aura manameM yaha pratibhAna huA kI vedAnuyAyi, kumArila, zaMkara, gautama, vedavyAsa, vAcaspati prabhRtine jainIyoM ke viSaya meM jo kuccha bhI likhA hai vaha vAdiprativAdi kI nIti se nahIM likhA hai, kintu chala se saba uTapaTA~ga ghasITa mArA hai, yAne jainIyoM ke siddhAnta dUsare, aura apanA khaNDana kA bakavAda dUsarA, aba usI nizcaya se merI lekhanI pravRtta huI hai kI satya sUrya kA udaya ho, asatya ghUko kA saMhAra ho. yAne pUrvokta RSi ke aura AdhunikamaharSioM ke jhUThe AkSepoMkA pratyuttara yuktiyukta likhanA cAhiye, parantu yahAM to maiM 'pratyAsattirbalIyasI' isa nyAya se Adhunika kavicakrazakra mahAmahApodhyAya gaMgAdhara jI mahAzaya se nirmita 'alivilAsisaMlApa nAmaka khaNDakAvya kI saMkSipta samAlocanA karUMgA. isa mahAzayajI ne bhI 'bApa jaisA beTA aura vaDa taisA TeTA' isa kiMvadantI ko satya kI hai yAne pUrvokta RSioM kI taraha inhoMne bhI jainIyoM ke viSayameM manaHkalpita apanA abhiprAya prakaTa kiyA hai isa liye pAThakoMko 'alivilAsisaMlApa' kA cauthA zataka dekhanA cAhiye. maiM bhI dikhalAtA hU~ kI mahAzayajI kisa rIti se jainIyoM kA jhUThA pUrva pakSa khar3A karate haiM aura kisa prakAra usakA ApahI Apa uttara bhI dete haiM.

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"syAdasti kAryakaraNena samastavastu / sthAnAsti tacca vilayAt paratazca bAdhAt // 25 // yahA~ se 28 taka- .. nainadarzana kArya karanese hI saba vastu ko sat mAnatA hai, aura vastu nAza hone se yAto itarajJAna se bAgha honese vastuoM ko asat mAnatA hai ityAdi / aba isa pUrvapakSa ke khaNDana meM mahAzayaMjI apanI nyAyapravINatA dikhalAte haiM kI "hA ! hanta ! saMtamasasaMtatavAsaghUka! nAnAvikalpamayadurmatajaJjapUka ! / prAmANiko na hi vadan viramed vikalpeDa prAmANikoktiraparAdhyati vAdakAle // 36 // vastusthitipramitireva hi mAnakRtvaM na tvasti bastu yugapat sadasadvirUpam / vastunyasaidvividharUpamatibhramaH syAt / - tAM doSa eva janayed na kadApi mAnam // 37 // anyo'nyabAdhakamasattvamathApi sattva mekatra vakSi yugapad yadi saMzayaH sH| yatsarvasaMzayanivarti tadeva zAstraM. saMzAyayattadapi cet zaraNaM kimanyat // 38 //

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miNetumakSamatayA vividhAgamArthoM cchiSTaikadezalaghusaMgrahamAtrakArI / AcAryalakSaNavihInatayA na mAnyaH saMzAyakotyupanamaDhajino jino naH // 39 // sAjhadasiddhyupagame svamatasya hAni svatra pramANakathane'pi sa eva dossH| sAdhyapramANaviSaye tu kathaM pravRttiH.. seSThA sadA matimatto'dhyavasAyapUrvA / dinetaretaraviruddhasazaGkavAkyA-.. . vRtyekasAramapi zAstramiti prvktuH| nIrAjayantu vadanaM kRtahastatAlA : - jainAganA bhulgomydiipikaabhiH||41||" prathama, 36 meM zlokameM to paNDitajI ne geherAstA dikhalAI hai pAne Daspoka kI taraha jainatArkikoM ko do eka mAliyA~ dI hai, phira Age cala kara paNDitajI apanI paNDitAI chAMTate hue kahate haiM kI vastu yAne padArtha kI sthiti kI ThIka ThIka pramiti (dhana) karAnI yahI pramANa kA kArya hai. aura vastu sad aura asad aise do svabhAvavAlI nahIM hai, taba bhI jo tuma yaha kahate ho ki vastu sat aura asat yaha ubhayakhabhAvasahita hai vaha tumako bhrama hai, to . aura vastAta (dhana ) svabhAvavAlI nahIM hai

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usa bhramakA janaka doSa ( ajJAnAdi ) hai kyoM ki pramANa to kabhI doSakA kAraNa ho hI nahIM sakatA // 37 // ApasameM zatrutAvAle sattva aura asattva haiM, yAne vaha dono kabhI sAtha rahI nahIM sakate taba bhI tuma kahate ho kI yaha donoM padArtha meM sAtha rahate haiM yaha tumArA saMdeha hai, aura jo saMzayakI chedana karanevAlA zAstra haiM vaha bhI jo saMzayako paidA karai, dUsarA kauna zaraNa hai ? // 38 // nirNaya karane meM asamarthatA hone se vividhaprakArake zAstroM kA ucchiSTa jo eka deza usakA alpasaMgraha karanevAlA, aura AcArya (nizcAyaka) ke lakSaNoM se rahita hone se, jina (arhana) hamako mAnya nahIM hai // 39 // aura syAdvAdakI siddhiko jo tuma nizcita mAnoge to tumArA saMzayaparyavasAyI siddhAnta naSTa ho jAyagA, aura yadi usameM pramANakI pravRtti dikhalAvoge taba bhI vahI doSa AvegA, aura vidvAnoM kI pravRtti sadaiva nizcayapUrvaka hotI hai isa liye tumAre siddhAnta meM koI pravRtti nahIM kara sakatA // 40 // jisameM zakita aura paraspara viruddha vAkyoM ki punaH punaH AvRtti ho vaha bhI zAstra hai aisA kahanevAleke mukhakI AratI jainAGganA utArai // 41 // yahAM taka jo mahAzayajI ne jainiyoM kA abhedya syAdvAdakA kucha AkSepaNa kiyA hai usakA pAThaka mahAzaya nimna likhita uttara vicArase par3heM, "mahAzayajI ne kahA hai ki-jainadarzana kArya karane se

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( 7 ) hi vastu ko sat mAnatA hai ityaadi| - maiM mahAzayajI se prArthanA pUrvaka kahatA hU~ kI yadi Apa apanA pakSapAtopahatacakSuH ko dUra karate. to spaSTa mAlUma hotA kI jainadarzanakA vaha ( pUrvokta) mantavya nahIM hai. parantu jainadarzanakA yaha mantavya hai ki vastukA svabhAva hI sad asad rUpa hai. yAne svabhAva se hI vastu bhAvA'bhAva ubhayasvarUpa hai. phira zAstrIjI kI sthUla buddhimeM isa vAtakI samajha na par3I to kahA kI kyA ekahI vastu bhAvasvarUpa aura abhAvasvarUpa kabhI hosaktI hai ?, to mujhe kahanA cAhiye kI kyA ApameM putratva, pitRtva nahIM hai ? kyA Apa manuSyabhAvarUpa aura azvA'bhAvarUpa nahIM hai !, Apako avilamba svIkAra karanA hogA viruddha dharma bhI sApekSa hokara eka vastu meM acchI rIti se raha sakate haiM, isameM koI prakAra kA virodha nahIM hai. dekhiye aura citta ko susthita rakha kara par3hiye___ "na hi bhAvaikarUpaM vastviti, vizvasya vaizvarUpyaprasaGgAt / nAspyabhAvarUpam , nIrUpatvaprasaGgAt / kintu svarUpeNa svadravya-kSetra-kAlabhAvaiH sattvAt , pararUpeNa svadravya-kSetra kAla-bhAvaizvA'sattvAt bhAvAsbhAvarUpaM vastu / tathaiva pramANAnAM pravRtteH / .. yadAha"ayameveti yo hyeSa bhAve bhavati nirnnyH|

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naiSa vastvantarA'bhAvasaMvittyanugamAhate / 1 / ".. jegata meM vastu kevala bhAvarUpahI nahIM hai kyoMki yadi bhAvarUpa hotI. to..ghaTa bhI paTabhAvarUpa, azvabhAvarUpa, hastibhAvarUpA hotA,, aura vastu kevala abhAvarUpa bhI nahIM hai- aisA mAne to saba kA zUnyatva kA hI prasaMga hogA, isa liye saba vastu apane rUpa se yAne apane dravya, kSetra, kAla aura bhAvarUpase to sat hai. aura parakIyarUpase yAne parAyA dravya, kSetra, kAla, mAvarUma se. asat hai jaise ki- dravyase ghaTa pArthivarUpase hai, parantu jalarUpase nahi hai, kSetra se kAzI meM banA huA ghaTa kAzI kA hai, kintu, haradvAra kA nahIM hai| kAla se vasanta Rtu meM banA huA ghaTa vAsantika hai kintu zaizira nahIM hai; bhAvase zyAma ghaTa zyAma hai, kintu rakta nahIM hai| yadi saba rUpase vastu ko sat mAnane meM Ave to eka hI ghaTa. kA. bahuta rUpase ( itara paTAdirUpase ) bhI sthiti honI cAhiye, isa liye jaina tArkikoM kA yaha tarka ThIka 2 vastukA nizcaya jJAna dikhalAtA hai ki vastu svabhAva se hI svarUpa se sat hai aura pararUpase asat hai..aura yaha bAta to AbAla gopAla prasiddha hai. aura zAstrIjI ne jo kahA ki "vastu meM bhAvA'bhAvarUpa jo jJAna hai vaha bhramajanya hai". vaha bhI unakA kathana bhramaviSayaka hai, kyoMki bhramakA jo lakSaNa 'atasmin tadadhyavasAyo pramaH' yAne jo ghaTa meM paTakA jJAna honA

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baha hI bhrama hai kintuM dhaTa meM dhaTakI jJAna honA to bhrama nahIM hai. aise hI vastu ubhaya rUpa hai usa meM ubhayarUpatAjJAna pramAtmaka kamI nahIM ho sakatA. aura jo zAstrIjI bAvAne apanI tUtI calAI hai ki "yadi eka hI vastu meM yaha do bAta ( sad-asad rUpatA) mAnA jAya to vaha jJAna saMzayAtmaka hai" isa se yaha mAlUma hotA hai ki zAstrIjI saMzayake lakSaNako mUlagaye- dekhiye, saMzayakA lakSaNa pUrva RSiyoMne isa prakAra batalAyA hai ki- 'anubhayantra ubhayako TisaMsparzI pratyayaH saMzayaH; anubhayasvabhAve vastuni ubhayaparimarzanazaki jJAnaM saMzayaH / ' . yAne jisameM do svabhAva nahIM hai aura usameM do svabhAvakA jo jJAna hotA hai vaha saMzaya hai parantu yaha bAta vastukA sad-asad ubhaya jJAna meM nahIM AsakatI, kyoMki pUrvokta kaI pramANoM se vastu ubhayasvabhAva siddha ho cukI haiM aura zAstrIjI ne jo kahA ki "syAdvAda kI aura pramANa kI sattA ko nizcita mAno to tumArA siddhAnta bAdhita hogA" yaha bhI eka purANa kI taraha gappa hai kyoMki jainadarzana to saba vastu ko nija rUpase sat aura anyarUpa se. asat mAnatA hai. vaise hI smAdvAda bhI svarUpase sat aura syAdvAdAbhAsarUpa se asat hai aura pramANa bhI pramANarUpa sat. aura pramANAbhAsarUpa se asat hai. aura zAstrI jI yaha samajhate hoMge ki

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(10) jainadarzana kA mantavya avyavasthita hai to yaha nahIM hai kyoMki pUrvokta rItise jainadarzana kathita vastusvabhAva kathana vAstava vastukA nizcAyaka hai parantu usameM alpa bhI avyavasthA nahIM hai, jo kaI loga vastukA ekahI rUpa hai yAne vastu bhAvarUpa hI hai yA abhAvarUpa hai aisA mAnate haiM unake siddhAnta meM bar3I bhArI avyavasthA ho jAyagI. aura yadi zAstrIjI ekahI padArtha meM viruddha dharmadvaya ke svIkAra ko virodha samajheM to unake pitAmaha prazastapAdabhASyakAra ke siddhAnta ko mI viruddha mAnanA cAhiye kyoMki, bhASyakAra bhI eka hI pRthvI, jala, vAyu, ami, usameM nityatA aura anityatA mAnate haiM unhoMne kahA hai ki- 'sA tu dvividhA, nityA anityA ca, nityA paramANurUpA kAryarUpA tu anityA.' yAne jo pRthvI paramANurUpa hai vaha nitya hai aura jo pRthvI kAryarUpa hai vaha anitya hai. aura navIna tArkikagaNa bhI bhAva aura abhAvakA samAnAdhikaraNa mAnate haiM yaha bAta kyA zAstrIjI bhUla gaye ! ina saba bAtoM se yahI siddha hotA hai ki alivilAsisaMlApa aura usake nirmAtA ye donoM hI anApta haiN| . aba jainasammata Izvara meM jo zAstrI jI ke pUrvapakSa haiM unako hama likhate haiM "pAtAla-bhU-gaganasarvapathInajIvAH

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... (11) khAdRSTa-yatrasahitA nijabhogyabhAgAn / utpAdayantvalamazeSakRtezvareNa .. __ kluptena, sidhyati phalena hi kallyate'nyat // saba jIva apane adRSTa (bhAgya) aura yatna se saba cIja ko paidA karate haiM, isaliye sRSTi kA banAnevAlA eka Izvara hai aisI jhUThI kalpanA nahIM karanI cAhiye, sRSTikartA Izvara ke vinA bhI jaba apanA iSTa hotA hai taba usakI kalpanA niSphala hai|" (zAstrijI kRta uttarapakSa) "dRSTvaikacetananidezavazAM pravRtti kArye laghAvapi gRhe bahucetanAnAm / brahmANDanirmitamanekakRtAmapIccha- . bekaM samastavibhumIzvaramAzrayakha // 47 // kurvantu kAzcana yathAvaruci pravRttI rekA'pi kApi parabhItikRtA prvRttiH| dRSTvA kuTumbanagarasthitacetaneSu . -: yadbhItijA'khilakRtiH paramezvaraH sH||48|| tanityamiSTamupapattimadanyathA'sya hetvantarAnusaraNe tvanavasthitiH syAt / nityaM gatAtizayamIza idaM dadhAnaH . . .

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( 12 ) sAdhAraNaM sakalakAryavidhau nidAnam / / 50 / / khasvArjitAzubhazubhAvahakarmabhedAta prAmoti jIvanivahA phalamedabhaddhA / Andhyena paGgusadRzAkSamakarmavRndA". adhiSThAnatAtanidAnaguNo paheza: / / 51 // kSetrI labheta yadi karSaNavIjavApa-.. . dAkSyapramAdavazataH phalasiddhya-siddhI / doSo'tra nai jaladasya tathezvarasya .. vaiSamyanighRNatayona yataH prasaGgaH // 52 / / anyeSu hetuSu tu sattva'pi kaTaMceSTA .... syAniSphalA jaladharo yadi naH pravarSet / sAdhAraNa jaladharaH kila sena hetu: sA rItirapratihatA paramezvare'pi // 53 / / jIvo nA vetti sakalaM svamapIha karma / dUre parasya kathameva tato'dhitiSThet / .. sarvajJatAM tadudhitAM hi vahan parezo 'dhiSThAnatAbharasaho'lpapatinai jIkA // 54 // ityuktayuktinivahaiH paramezasiddhau tasya prpnychitsaadhnmaargdii|

Page #19
(13) zrAdeza eca kila vedapadAbhidheyo nollaTya eSa tadadhInahitArthijIvaiH // 55 // ina saba zlokakA rahasya yaha hI hai ki- isa jagata ke racayitA koI eka Izvara hai, yaha bAta anumAna pramANa se siddha hotI hai. jaise kI prANIoMke choTese bhI kArya meM koIna koI adhiSThAtA rahatA hai, ko yaha aneka prANIse banA huvA jo brahmANDa rUpa kArya usameM adhichAtA sarvatra vyApaka eka Izvara ko mAnanA caahiye| 47 // jitanI pravRttiyAM yathAruci jIvagaNa karatA hai, una saba meM eka pravRtti to kisIkA Dara rakhake kuTumba aura nagara meM rahe huve jIva meM dikhAI detA hai, isaliye jisakI bhIti se usa pravRttiko loga kara rahe haiM, kAhI sarvasraSTA Izvara hai / / 48 // aura usa IzvarakA jJAna nitya hai yAne na kabhI naSTa hotA hai, na kabhI paidA hotA hai, na kabhI. vi. kAra ko bhI pAtA hai, sadA eka rUpahI rahatA hai. yadi usako anitya mAnA jAya to usakA (jJAnakA) koi hemantara khIkAranA paDegA, to jo hetu svIkRta hai vaha nitya, yA anityaH, yadi nitya, to jJAnakohI nitya mAnakara vyartha hetu prakalpana kyoM karanA cAhiye ? aura anitya mAno to usakA bhI hetu honA cAhiye. isa prakAra mAnanemeM anavasthA AtI hai. isaliye IzvarakA jJAna nitya hI hai aura saba kArya meM kAraNa rUpase usIko hI Izvara dhAraNa karateM haiM // 50 // yadi

Page #20
(14) jaina kahe kI apanA 2 zubhAzubha karmasehI AtmA zubhAzubha phala pAtA hai to bhI yaha ucita nahIM, kyoMki karma to jar3a honese phala denemeM asamartha hai, isaliye usakA (karmakA) bhI eka maheza bhadhiSThAtA honA cAhiye // 51 // khetIhara apanI karSaNakI aura bonekI kuzalatA aura akuzalatA se phalasiddhi yAto phalA'siddhiko pAtA hai, jaise isameM meghakA doSa nahIM hai, vaisehI jIvako sukha, duHkha pAnemeM IzvarakA doSa nahIM hai isaliye Izvara rAgI, dveSI nahIM kahA jA sakatA hai // 52 // aura bhI saba hetugaNa vidyamAna honepara bhI yadi vRSTi na hove to jaise khetIhara kI saba karSaNAdi ceSTA niSphala hotI hai, vaisehI yadi IzvarecchA na ho to eka bhI kArya nahIM hosakatA // 53 // jIva apane karmako jAnatA nahIM hai; aura parakIya karma dUra hai, isaliye sva, para koI karmakA adhiSThAtA nahI hosakatA, ataH usakA adhiSThAtA sarvajJa mahAdevajI hI hai // 54 // aisI aneka yuktise jagatkartA Izvara siddha honepara usakA sakalamArgadarzI vedavihita jo Adeza usako ullavita nahI karanA cAhiye // 55 // aura bhI vaha mahAzaya dharmAndhatAmeM lipaTa kara apane mahAdeva bAvAkA jUThAhI niSpakSapAta batalAteM haimAyet khalo gurutarArcanayA, kulIno daNDe mahIyasi kRte bhRzamudvijet / . yAyA viparyayamanena ca lokayAtrA

Page #21
( 15 ) ____''yatyAM zubhaM vidadhadeSa na pakSapAtaH // 61 // bar3I pUjA se khala-duSTa matta hotA hai, aura bar3A daNDa karanese alIna acchA manuSya udvigna hotA hai aura aisA karanese lokayAtrA vyavasthiti meM raha nahIM sakatI, aura ucita pUjA, daNDa karanese yaha pakSapAta nahIM kahalAtA hai| aba zAstrIjIne jo uparokta pUrvapakSa aura uttarapakSa sRSTikartA ke bAreme dikhalAye haiM, ve saba mithyA pralApa hai aura Izvarako kalahita banAneke upAya hai, dekhiye-vItarAga Izvara isa jagatako kisa liye banAvegA !. tathAhi- zazabhRnmaulestrailokyaghaTane bhavet / yathArucipravRttiH kim ?, karmatantratayA'thavA ? // 1 // dharmAdyarthamathoddizya ?, yadvA krIDAkutUhalAt / nigrahA'nugrahAya vA ? sukhasyotpattaye'thavA // 2 // yadvA duHkhavinodArtham ?, pratyavAyakSayAya vA / bhaviSyatsatyavAyasya parIhArakRte kimu // 3 // apArakaruNApUrAt kiM vA ?, kiMvA svabhAvataH / / ekAdazaivamete syuH prakArAH paradussahAH // 4 // arthAt kyA mahAdevajI jo sRSTi banAte haiM so apanI yathAruci banAte haiM / yA karma se paratantra hokara banAte haiM / vA apane

Page #22
ko dharma ho isaliye ! yA apanI krIr3A ke liye ?. yA prANiyoMko nigraha aura anugraha karane ke liye? yA apane ko sukha hove isaliye, yA apane duHkhakA nAza karaneke liye ? yA apane pApakA kSayake liye ! yA apane svabhAva se isa sRSTikA racanA karate haiM ?. yaha hamArA ekAdaza vikalpa zAstrijIkA alivilAsiko vilApi banA degA.. jAyeta paurastyavikalpanA ____ kadAcidanyAhagapi trilokI / na nAma naiyatyanimittamasya kiMcid virUpAkSaruceH samasti // 1 // karotyayaM tAM yadi karmatantraH svatantrataivAsya tadA kathaM syAt / sakhe ! svatantratvamidaM hi yeSAM / parAnapekSaiva sadA prvRttiH||2|| pharmavyapekSasya ca kartRtAyA mIzasya yuktA na khalu prvRttiH| karmaiva yasmAdakhilatrilokI ___ kariSyate citravipAkapAtram // 3 // nA'cetanaM karma karoti kArya

Page #23
(17) mapreritaM cediha cetnen| yathA mRdityetadapAsyamAna___ mAkarNanIyaM purataH sknnaiH||4|| tRtIyakalpe kRtakRtyabhAvaH kathaM bhaved bhUtapateH kathaMcit / prayojanaM tasya tathAvidhasya dharmAdikaM hanta ! virudhyate yat // 5 // athA'pi zambhurjagatAM vidhAne .. . pravartate krIDanakautukena / kathaM bhavet tarhi sa vItarAgaH .. sakhe ! pramattAbhakamaNDalIva ? // 6 // vinigrahA'nugrahasAdhanAya pravartate ced girizastadAnIm / virAgatA dveSavimuktatA vA tathASidhasvAmivadasya na syAt // 7 // utpattaye na ca sukhasya tathA pravRttiH . zambhoryataH sukhaguNo'tra na sammatastre / sa khIkRto dazaguNezvaravAdibhiryai' svairapyasAvupagato bata ! nitya eva / / 8 //

Page #24
(18) etasya duHkhaM na bhavadbhiriSTaM na pratyavAyo'pi kadAcanA'pi / duHkhAdibhedatritayaM na vaktuM yuktaM tato yaugadhurandharasya // 9 // punnykaarunnypiiyuusspuurennaa'tyntpuuritH| . pravartate jagatsarge bharga ityapi bhaGguram / / 10 // yata:kSudragrAme nivAsaH kacidapi.sadane raudradAridrayamudrA jAyA durdarzakAyA kaTuraTanapaTuH putrikANAM savitrI / duHsvAmipreSyamAvo bhavati bhavabhRtAmatra yeSAM bataitAn zambhurduHkhaikadagdhAn sRjati yadi tadA syAtkRpA kIdRgasya ? atha dharmamadharmamaGgabhAjAM - sacivaM kaaryvidhaavpekssmaannH| sukhamasukhamihArpayad girIzasta davaramupari niSedhanAdamuSya // 12 // svabhAva evaiSa pinAkapANeH pravartate vizvaviau yadevam / . khabhAva evaiSa ravirjaganti prakAzayatyeSa yadityayuktam // 13 //

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(19) evaM hIzvarasaMvido viphalatA tasmAd nisargAd nijAt kiM mA bhUd jagatAM pravartana vidhinizcetanAnAmapi / tatteSAM parikalpayanti kimadhiSThAtAramete zivaM . vyarthe vastuni yujyate matimatAM kiM pakSapAtaH kacit ? // 14 // nizcetanAnAM jagatAM pravRttI kArya kathaM syAd niytprdeshe| jAte'pi kArye viratizca na syAd ityetadapyeti na yuktivIthIm // 15 // svabhAvavAdAzrayaNaprasAdA devaMvidhAnAM kuvikalpanAnAm / nAsti prasaGgaH kathamanyathA syAd nAyaM sudhAdIdhitizekhare'pi 1 // 16 // yaha hamAre ekAdaza vikalpa meM se yadi zAstrIjI prathama vikalpa ko svIkRta kareM, to sRSTi kabhI na kabhI dUsarI rItise honI cAhiye, yAne brAhmaNakI strIko mUMcha aura DADhI AnI cAhiye, aura brAhmaNako stana bhI honA cAhiye, kyoMki hamezA samAna, niyamita sRSTi hone meM mahAdevajI ko koI nimitta nahIM hai // 1 // yadi mI0 gaMgAdharajI kahaiM kI mahAdevajI karmase paratantra hokara sRSTiko racate hai. pAThakagaNa ! dekhiye mahAdevajIkI svatantratA, koI to cetana se parAdhIna hotA hai,

Page #26
(20) parantu mahAdevajI to jaDarUpa jo karmasamUha, usake vaza hokara kArya karate haiM, taba bhI svatantra kahalAte haiM, yaha svatantratA dakSiNa dezakI hai. maiM mI0 gaMgAdharajI se kahatA hU~ kI sakhe ! usakA hI nAma svAtanvya hai ki jahAM koI kI bhI apekSA na kI jAve, aura bhI hamAre zAstrIjI Izvara ko karmaparatantra na mAnakara kevala sakarmaka AtmA hI yaha saba sRSTikA pravAharUpa se racayitA hai, aisA mAne to koI bhI dUSaNa dekhanemeM nahIM AtA hai, phira kyoM Izvara ko bIca meM antargaDu ki taraha zAstrIjI mAnate haiM ? yadi zAstrIjI isa dalIla ko peza kareM, kI karma jaDa honese usase sahakRta AtmA eka bhI saMpUrNa niyamita kArya nahIM kara sakatA hai, to yaha bAta savistara sayuktika Age khaNDita kI jAvegI isaliye pAThaka mahAzaya sAvadhAnatA se dekha leveM, aura bhI jaDasahakRta cetana niyamita kArya nahi karasakatA hai, yaha bAta kahanA sarva vartamAna vyavahAra kA apalApa karanA hai // 3 // yadi zAstrIjI kahaiM ki 'apaneko dharma ho' isa liye zizira Rtu meM bhI prAtaHkAla mahAdevajI apanI priyA pArvatI kI zayyA ko choDakara kumbhakAra kI taraha yaha saMsAra kI racanA meM lagate haiM, to yaha bAta bhI brAhmaNa ke zRGga kI samAna hai. kyoMki Apa (nyAyadarzana) zrImahAdevajI ko kRtakRtya mAnate haiM, aura vaha hI kRtakRtya kahA jA sakata hai ki jo kabhI kArya karane meM pravRtta na hove, parantu Apake giri

Page #27
(21) jApati kI to kRtakRtyatA bhI vilakSaNa hai jaba mahAdeva bAbA kRtakRtya Thahare to unako dharma karane se kyA matalaba ? // 4 // yadi paNDitajI kaheM kI mahAdevajI pArvatI ke mAna se khinna hokara apanI maujake liye yaha saba kAravAI karate haiM to dhanya hai Apake mahAdevajI ko, jo pArvatI ke pairoMmeM bhI apanA sira jhukAne ko bhI tatpara haiM aura yadi mahAdeva isa saMsAra ko krIDAse karate haiM to phira usakI vItarAgatA kahAM rahI !, vItarAgI hokara sAmAnya jIva bhI kroDA nahi karatA hai to vItarAga hone para bhI mahAdevajI choTe bacce kI taraha khela karane lage taba to mahAdeva kI taraha krIDA karane para bhI saba vItarAga kahalAvaige // 5 // aura yadi zAstrIjI kahaiM kI prANiyoM ko nigraha aura anugraha karane ke liye yaha saba takalIpha mahAdevajI uThAte haiM, taba bhI mahAdeva jI prajApAlaka rAjA kI taraha kabhI vItarAga aura vItadveSa nahIM ho sakate, aura yaha niyama to khAnubhavasiddha hai ki jo kArya karane meM AtA hai usake Age kartA ko bhI usa kArya kI taraha pariNata honA cAhiye, to jaba mahAdevajI kahIM bhI anugraha kareMge taba ve sarAgI kahe jAyeMge aura kahIM nigraha kareM to ve saMdveSa hojAte haiM, yadi nigraha ananuha karane para bhI jo mahAdevajI ko Izvara kA TAiTala diyA jAve to hamAre nigraha, anugraha ke katA mahArAjA paJcama jArja ko bhI sAkSAt Izvara mAnanemeM kyA haraja hai ? // 6 // yadi paNDitajI pharamAve ki apane

Page #28
(22) ko sukha ho isa liye, apanA pratyavAya ( pApa ) naSTa ho isa liye aura apanA honahAra jo pratyavAya usake nAza ke liye bhI mahA devajI isa jagatako.paidA karate haiM to yaha kathana bhI zapathazraddheya hai, kyoMki Izvara meM to nitya hI sukha rahatA hai to phira mahAdeva kyoM sukha ke liye yana kareMge, aura vicAre bhole mahAdeva ko pratyavAya bhI mAnanemeM nahIM AtA hai to phira ve apanA pratyavAyake nAza ke liye kyoM udyata hoMge // 7 // yadi zAstrIjI kahaiM ki apUrva anukampA se mahAdevajIne yaha jagata banAyA hai, yaha kathana bhI vRthA hai, yadi mahAdeva karuNAse jagata banAte to yaha kabhI na hotA ki eka daridrI, eka dhanI, eka surUpI eka kurUpI, eka vidvAn , eka pAgala, eka deva, aura eka dAnava hotA, yadi zAstrIjI kahaiM ki prANiyoMke dharma aura adharma ke barAbara unako mahAdevajI phala dete haiM, mahAzaya ! dekhiye aisA mAnane meM dvitIya zloka meM dikhAI huI barAbara Izvara kI khatantratA naSTa ho jAyagI aura eka mAmUlI kulIkI zreNimeM mahAdevajI kA nambara laga jAyagA. jaise ki ( sApekSo'samarthaH ) yAne jo koI bhI kArya meM kisI kA apekSA rakkhe to vaha asamartha, parAdhIna kahalAtA hai vaise hI dharma aura adharma sApekSa kArya karanevAlA mahAdeva kahAM se svatantra hogA ? // 8 // . aba zAstrIjI parezAna hokara antima pakSako svIkArate haiM kI mahA

Page #29
(23) devajIkA jagan banAnekA svabhAva hI hai, yadi kevala mahAdevakA svabhAva mAnane para yaha saba saMsAra ho sakatA hai taba mahAdevajIko sarvajJa, vyApaka aura nitya na mAnanA cAhiye, kyoMki sarvajJa, vyApaka aura nitya na honepara bhI mahAdeva apane svabhAva se hI isa saMsAra cakrako ghumAvegA, hama to bicAre ke sukha ke liye mI. gaMgAdhara jI ko kahate haiM kI mahAdevajI kI taraha sakarmaka AtmA meM apane karma kA phala pAne kA, aura yaha sRSTiko calAne kA svabhAva mAna le aura mahAdevajI ko to pArvatI ke caraNareNukA sparzasukha lenemeM antarAya na kareM, aura mI0 gaMgAdharajIne jo pUrvameM kutarka dikhalAye haiM ki karma jaDa honese usase sahakRta AtmA kucchabhI nahIM kara sakatA hai, to vaha kuvikalpa svabhAvavAdameM nahIM cala sakatA. jaise lohacumbaka jaDa honepara bhI nija svabhAvase dUrasthitabhI lohAko khIMcatA hai, dUrabIna aura khurabIna yaha dono yantra jaDa kAcake bane hue haiM taba bhI usase sahakRta puruSa dUrakI bastuko aura sUkSma padArtha ko bhI pratyakSa karaletA hai, phonogrApha jaDahone para bhI saba tarahake zabda, sabatarahakI bhASAko bola sakatA hai, jyAdA kyA kahaiM, parantu sakarmaka jIva, vinA jaDa eka kadama bhI nahIM de sakatA hai. isaliye sakarmaka AtmAkA pUrvokta svabhAva mAnane meM koI bhI hAni nahIM AtI, to bicAre bUDhe mahAdevajI ko kyoM satAte ho? aura jaina

Page #30
( 24 ) durzana kevala sakarmaka jIvako hI kartA mAnatA hai vaisAhI nahIM hai, parantu hara koI kArya karanemeM puruSArtha, karma kAla niyati, svabhAva yaha pAMca kAraNoM kI bhI jarUrata mAnatA hai yadi isa pAMca kAraNoM meM se eka bhI na hoM to puruSa apanI aGgulI taka ko bhI hilA nahIM sakatA. isaliye svabhAvavAdameM ina pAMco kAraNoMse sRSTi pravAha honA asaMbhavita nahIM hai, parantu yaha pAMca kAraNabhI vinA jIva, kucha nahi karasakate isaliye jainadarzana meM jIvako hI kartA, bhoktA mAnate haiM. basa, isase pAThaka gaNako jarUra vidita huA hogA ki mI-gaMgAdharajIkA sRSTikartAke viSayameM jo jo kuccha vaktavya thA vaha saba kaisA niyuktika aura tuccha thA. abhI to isa viSayako meM yahAM hI khatama karatA huA Age mI-gaMgAdharajI kI khabara letA hu // se aura bhI ve sAhaba apanI mahAmahopAdhyAyatA prakaTa karate hue Atma vyApakatvameM pUrvapakSa dikhalAte haiM-- . (pUrvapakSa) dehAd bahinahi sukhAdi kadApi dRSTaM ...tenA'stu dehaparimANaka eva jiivH| bandho'sya sambhavati dehamitatva eva .. .mokSo'pi vA svatanuyogaviyogabhedAt // 31 // vasmin vibhau tu satatA'khilakAyayogA. dApacate sttbndhndusspsnggH| ..

Page #31
(25) dehAn mRSeti manuSe yadi tarhi mokSe siddhe mudhA kimanutiSThasi sAdhanAni 1 // 32 // asmanmate tanumito nijapuNya-pApa dehaadibhaarbhRdpaarbhvaabdhimgnH| samyakcaritra-mati-darzanaluptabhAro jIvaH prayAtyanizamUrdhvamiyaM vimuktiH|| 33 // , arthAt sukha, duHkha, jJAna prabhRti AtmIyaguNa zarIra meM hI dikhAI par3ate haiM, aura kisIne bhI pUrvokta guNa deha ke bahAra nahIM dekhe, isaliye yaha bAta sApha sabUta hotI hai ki jisakA guNa jahAM hai, vaha bhI vahAM hI rahatA hai, yAne AtmA sarvavyApI nahIM hai kintu dehavyApI yAne jitanA baDA zarIra hai, uttanA hI pariNAma AtmAkA hai, aura jisa zarIra meM AtmasaMyoga hai usIse usakA bandha aura mukti hai // 31 // yadi koI AtmAko sarvavyApI mAne to vaha AtmA sarva zarIra se saMyukta honese usako sadaiva bandhana prasaGga hogA aura yadi saba zarIrako mithyA mAne to mokSa svayaM siddha hai, phira mokSa ke liye koi bhI anuSThAna kyoM karanA ? // 32 // hamAreM matase AtmA zarIraparimANI hai, aura puNya pApake bhArase lipta hai. jaba baha samyag jJAna, dazarna, cAritra ko pAtA hai taba usakI Urdhvagati hotI hai vahahI vimukti ( mokSa ) hai // 33 //

Page #32
(26 ) aba ApahI uttara pakSako prakaTa karate haiMjIvastvayaiva kRtahAnya-'kRtAgamAbhyAM bhItena nitya udito'sya tanUmitatve / mAtaGga-kITavapuSAranayoH zarIra- vyatyAsa Apatati saMbhavapUrtyabhAvaH // 42 // saMkoca-vistRtikathA'tra vRthA tathAtve__'syApadyate'vayavitA'tha vinAzitA ca / kApIkSyate'vayavinorubhayorna caika- dezasthitistadalamebhirasatpalApaiH // 43 / / kasmAt tapaHkSatasavAsanakarmajAlo ___ jIvaH prayAtyupari kiM bhayamatra vAse / karmasvasatsviha paratra ca nAsti bandhaH karmasthitau tu gagane'pyanivArya eSaH // 44 // tumane ( jainone ) kRtahAni, akRtAgama doSoMse bhaya pAkara AtmAko nitya mAnA hai, aura yadi usako tuma tanumAtra ( zarIra parimANI ) mAnoge to hAthIkA aura kITakA zarIrakA vyatyAsa hogaa| yAne hastikA zarIra meM rahA huA jIva kITake zarIra meM kaise jaa| yagA !, kITake zarIrameM rahA huA jIva hasti ke zarIra meM kai jAyagA ! // 42 // yadi tuma (jaina) saMkocaM ( sameTanA) aura vikA

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( 27 ) (phailanA) AtmA meM mAnoge, to vaha avayavi honese vinAzI mAnanA paDegA, aura do avayavi to kabhI eka dezame Thahara nahIM sakate, isaliye aisA jhUThA pralApa mata karo ki AtmA vyApaka nahIM hai // 43 // aura jaba AtmA niSkarmA hotA hai taba jainIyoMke mata meM vaha uMcA calA jAtA hai, kyA idhara rahane meM usako kuccha bhaya hai !, jo AtmA niSkarmA hai to usako kahiM bhI rahane meM haraja nahIM hai, aura AtmA sakarmaka hai to Upara jAnese bhI kyA huA ? // 44 // isa uttara pakSa meM jo zAstrIjIne AtmA kA zarIra parimANatvakA khaNDana, AtmavyApakatvakA maNDana kiyA hai vaha bhI bhramamUlaka hai, kyoMki zAstrIjIne jo ApattiyA~ AtmAkA zarIra parimANameM dI hai ve saba jhUThI haiM, jo zAstrIjI kahate haiM ki jIva apariNAmI kUTastha nitya hai. yaha anubhava, pramANa aura vartamAna vijJAna se viruddha hai. vartamAna vijJAna ( sAyansa ) yaha hI siddha karatA hai ki duniyA meM koI bhI cIja kevala nitya yA anitya nahIM hai. kintu saba padArtha nitya, anitya ubhaya svarUpa haiM yadi AtmA ko yA koI padArthako apariNAmI nitya mAnA jAya to vaha apariNAmI kUTastha nitya padArtha kabhI eka bhI kriyA nahIM kara sakatA. dekhiye___ vastunastAvadarthakriyAkAritvaM lakSaNam , taccaikAntanityAnityapakSayona ghaTate, apacyutA'nutpannasthiraikarUpo hi nityaH,

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(28) sa ca krameNArthakriyAM kurvIta, akrameNa vA ?, anyo'nyavyava. cchedarUpANAM prakArAntarAsambhavAt / tatra na tAvat krameNa, sa hi kAlAntarabhAvinIH kriyAH prathamakriyAkAla eva prasahya kuryAt ; samarthasya kAlakSapA'yogAt / kAlakSepiNo vA'sAmarthyaprApteH / samartho'pi tattatsahakArisamavadhAne taM tamartha karotIti cet / na tarhi tasya sAmarthyam ; aparasahakArisApekSavRttitvAt ; sApekSamasamartham , iti nyAyAt / / ____na tena sahakAriNo'pekSyante; api tu kAryameva sahakAriSvasatsvabhavat tAnapekSata iti cet / tat kiM sa bhAvo'samarthaH samartho vA ? / samarthazveta , kiM sahakArimukhaprekSaNadInAni tAnyupekSate ?, na punajhaTiti ghaTayati / nanu samarthamapi bIjamilAjalAnilAdisahakArisahitamevAGkaraM karoti, nAnyathA / tat kiM tasya sahakAribhiH kizcidupakriyeta, na vA? / yadi nopakriyeta, tadA sahakArisannidhAnAt prAgiva, kiM na tadA'pyarthakriyAyAmadAste ? / upakriyeta cet saH, tarhi tairupakAro'bhinno bhinno vA kriyata iti vAcyam ? / abhede sa eva kriyate / iti lAbhamicchato mUlakSatirAyAtA, kRtakatvena tsyaanitytvaa''ptteH| . bhede tu sa kathaM tasyopakAraH ?, kiM na sahya-vindhyAdera

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. (29) pi? / tatsaMbandhAt tasyAyamiti cet / upakAryopakArayoH kA sambandhaH 1 / na tAvat saMyogaH; dravyayoreva tasya bhAvAt / atra tu upakArya dravyam , upakArazca kriyeti na sNyogH| nApi samavAyaH; tasyaikatvAt-vyApakatvAca pratyAsattiviprakarSAbhAvena sarvatra tulyatvAd na niyataiH sambandhibhiH sambandho yuktaH / niyatasaMbandhisaMbandhe cAGgIkriyamANe tatkRta upakAro sya samavAyasyAbhyupagantavyaH / tathA ca sati upakArasya bhaMdA'bhedakalpanA tadavasthaiva / upakArasya samavAyAdabhede, samavAya eva kRtaH syAt / bhede, punarapi samavAyasya na niyatasambandhisaMbandhatvam / tanaikAntanityo bhAvaH krameNArthakriyAM kurute / . saba darzanakArone vastukA lakSaNa : arthakriyAkAritva mAnA hai, ha lakSaNa kUTastha aura apariNAmi AtmA meM jA nahIM sakatA. kUTatha aura apariNAmi vaha kahA jA sakatA hai, jo kabhI naSTa nahIM hotA ho, jo kabhI utpanna nahIM hotA ho, aura jisakA ekahI sthara hI rUpa ho, yadyapi aisA padArtha jagata meM eka bhI nahIM hai yaha bAta. AjakAla ke naye vijJAna ( sAyansa ) vidyAvizAradone bhI jagata ko pratyakSa karAI hai taba bhI "tuSyatu durjanaH" isa nyAya se ika AtmA ko hama aisA kUTastha apariNAmI nitya mAne to vaha eka

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(30) bhI vyApAra ko nahIM kara sakatA. maiM pUchatA hU~ ki kUTastha apariNAmI AtmA apane vyApAra ko kama se karegA ?, yA yugapat karegA?, kyoMki vinA krama aura akrama dUsarA koI bhI upAya nahIM hai ki jisase kriyA ho sake. yadi mahAzayajI kaheM kI krama se vyApAra karatA hai, to yaha nahIM ho sakatA, kyoMki jaba vaha AtmA kUTastha, apariNAmI nitya hai to usako vyApAra karane meM kisI kI apekSA nahIM hai yAne vaha svayaM samartha hai, to kAlAntara meM honevAlI jo kriyAeM hai unako bhI eka hI kAla meM karane meM samartha honA cAhiye, anyathA vaha asamartha honepara anitya ho jAyagA. aba zAstrijI yadi phira kaheM kI vaha AtmA kisIkI apekSA nahIM rakhatA hai, kintu honevAlA jo kArya hai so vinA sahakArI nahIM hotA hai, taba mujhe kahanA cAhiye kI vaha AtmA padArtha samartha hai ?, yA asamartha hai ?, yadi samartha hai, to vaha usa kArya ko kyoM sahakArI kI apekSA rakhane detA hai ?, kyoM zIghra paidA nahIM karatA hai ?, phira zAstrijI uccAre kI kyA samartha bhI sahakArI kI apekSA nahi rakhatA hai ?, avazya rakhatA hai, jaise vRkSa ko paidA karanevAlA bIja samartha honepara bhI pRthvI, jala, vAyu aura tApakI apekSA rakhatA hai, isI taraha yaha samartha bhI AtmA vyApAra karane meM sahakArI kI apekSA rakhatA hai, usase vaha usa bIjakI taraha asamartha nahIM kahA jAyagA.

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(31) taba hama yaha pUchate haiM ki kyA vaha sahakArIgaNa usa AtmA kA kucha upakAra karate haiM, yA nahi karate haiM ?. yadi nahi karate haiM, to jaba vaha sahakArI hAjira nahIM thA taba vaha AtmA arthakriyA nahIM karatA thA, vaise hI sahakArIgaNa sevA meM upasthita hone para bhI kyoM arthakriyA karegA ?. aba zAstrijI kaheM kI sahakArI usako upakAra karate haiM, to vaha sahakArI kRta upakAra AtmAse bhinna hai, yA abhinna hai ?, yadi vaha upakAra ko abhinna mAnA jAya to jaise kriyamANa upakAra anitya hai, usI taraha tadabhinna AtmA bhI anitya ho jAyagA, isIse lAbha honekI ceSTA karate hue bhI Apane apane lAbha ko naSTa kiyA. yadi kriyamANa upakAra aura upakArya AtmAko bheda mAne to vaha upakAra usI AtmA ko hai aisA jJAna kaise hogA ?. vaha upakAra aura kisIkA kyoM nahIM hai, isameM kyA pramANa hai ?, yadi zAstrIjI kaheM kI upakAra aura upakArya ko paraspara samavAya nAmaka saMbandha hai, jisase 'tasyaivAyamupakAraH' yaha jJAna spaSTa hogA, taba maiM yahI kahatA hUM kI samavAya mAnane para bhI vaha hI doSa AvegA, kyoMki samavAya bhI eka khapuSpa tulya padArtha hai, aura vaha eka, vyApaka hone se ( usIse ) usakA saMbandha sarvatra hone se yaha niyama nahIM ho sakatA hai ki yaha usakA hI upakAra hai. aura koI samavAya padArtha hI nahIM hai, kyoMki jaise samavAyatva samavAya meM sva

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(32) rUpa saMbandha se rahatA hai vaisehI pRthivI meM pRthvItva, ghaTa meM nIla vagairaha ko bhI svarUpa saMbandha se rahane vAle mAno, kyoM niSphala samavAya kI jUThI kalpanA karate hai ?, bhalA yaha kyA bAta hai ki pRthivIkA dharma pRthvItva to pRthvI meM samavAya se rahe, aura samavAya kA dharma samavAyatva samavAya meM svarUpa saMbandha se rahe ?, hama to yaha kahate haiM ki donoM dharma ekahI saMbandha se mAnanA cAhiye, to jo samavAya se mAno to samavAya kA ekatva naSTa hojAyagA, aura svarUpa saMbandha se mAno to yaha bAta sarvAbhedya hai, isa liye samavAya koI bhI prakAra se padArtha kI ginatI meM nahIM A sakatA, aura pUrvokta prakAra se nitya padArtha kramase artha kriyA nahIM kara sakatA hai. yadi zAstrIjI kaheM ki akrama se arthakriyA karatA hai, to phira jarA zAstrIjI svayaM soce kI vaha jaba akrama se ( yugapat ) sAthahI eka kSaNa meM saba kriyA kara degA to phira dUsare kSaNa meM kyA banAvegA ?, yadi kucha na kare to phira arthakriyA zUnya hone se padArtha kI gaNanA meM kaise A sakatA hai ? aura yadi kucha kriyA kare to phira krama hI ho gayA, aura zAstrIjI kA akrama pakSa to gaMgAsnAna karane ko gayA, aura bhI yaha bAta anubhava se viruddha hai kI eka hI padArtha saba kriyAoM ko eka kSaNa meM kara deveM, isaliye kabhI akrama se bhI arthakriyA nahIM ho sakatI hai. taba jaba kUTastha apariNAmi nitya mAnane para koI cIja bAta anubhava se / isaliye kabhI anitya mAnane pa

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(33 ) kama, akrama se eka bhI kriyA nahIM kara sakatI hai taba padArtha kI zreNI meM tArkika, loga kaise mAna sakate haiM ?. pAThaka ! aba taka zA- , strIjI kA eka bhI pakSa nahIM Thahara sakA hai, taba bhI saba se adhika anukampya brAhmaNa vargastha zAstrIjI ko eka bAta maiM sikhalAtA hUM, ki jisase zIghra hI zAstrIjI vijayI baneM. zAstrIjI mahAzaya! aba apane yazakI rakSA ke liye jo Apane dharmAndhatA kA veSa pahinA hai usako utAriye aura niSpakSapAtikA Dresako apane dila para lagA lIjiye yAne Apa AkAza se lekara paramANu taka choTA moTA saba padArtha ko nityAnitya mAneM to Apake yaha mata meM bRhaspati bhI dUSaNa nahIM DAla sakatA hai. jaise udAharaNa meM Apa AtmA ko hI samajhiye kI AtmA jaba gamana kriyA meM pravRtta hotA hai taba usa kriyA ke pUrva AtmA kI zayana kriyA meM jo pravRtti thI vaha naSTa hotI hai, arthAt saba padArtha kriyA karate samaya apane pUrva kA AkAra ( paryAya ) ko tyajate haiM, aura uttara ke AkAra ko svIkArate haiM. jaise eka vastra para kAlA raGga hai. usako dhone se vaha calA jAtA hai, aura vastra bhI lAla ho sakatA hai, usase pastra naSTa hotA hai yaha bAta nahIM hai, vaisehI yaha AtmA bhI apanA pUrva raGga ko chor3atA hai, uttara raGga ko svIkAratA hai isase vaha pariNAmI hai kintu naSTa nahIM hotA hai. aura bhI Aja kala ke naye vijJAna se yaha sApha siddha

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hotI hai kI mUla dravya, vaha to nitya hai. paraMtu vaha mUla dravya meM samaya samaya meM pariNAma huvA hI karatA hai. kintu vaha mUla dravya naSTa nahIM hotA hai aura vAstavameM vastukA satya svarUpa to yaha hI hai kI jisameM utpAda, vyaya, dhrauvya yaha tIna rahatA hai vaha hI padArtha hai aura isase anya saba brAhmaNapuccha kI taraha hai. pAThakagaNa ! khUba soca ke par3e, isa samaya meM pUrvokta utpAda, vyaya, dhrauvya kA svarUpa dikhalAtA hU~. jo padArtha utpanna hotA hai, badalatA bhI hai, aura sthira rahatA hai vaha hI padArtha hai, yaha bAta anubhava se siddha bhI hai, parantu zoka hai kI zAstrIjI kI vRddhAvasthA hone se unako pakSa pAtakA cazmA AgayA hai. dekhiye- ApakA hI ( zAstrIjI kA ) udAharaNa- ApakA nAma gaMgAdhara hai jo bahuta choTI avasthA meM rakkhA gayA thA, jaba vaha nAma rakkhA gayA taba ApakI zarIrAkRti aura hI thI aura aba ApakA zarIrasaundarya usa AkRti se bila. kula viparIta hai. jisa AkRti kI vidyamAnatA meM ApakA nAma gaMgAdhara rakkhA gayA thA vaha AkRti na hone para bhI isa samaya saba loga Apako gaMgAdhara hI kyoM kahate haiM ?, jarA buddhi lagAkara vicArane se spaSTa siddha hotA hai kI jo pUrvakA gaMgAdhara thA, vaha kAlAdi pariNAma se vikRta hokara isa samaya eka nayA hI gaMgAdhara banA hai, aura jo nayA banA hai, jo vikRta huA thA, yaha dono meM gaMgAdhara

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dhAraka eka cIja sthira hai usIse aba bhI Apa gaMgAdhara zabda vAcyaH haiM. jaba ApameM bhI utpAda, vyaya, dhrauvya yaha tIna zakti hai, to Apako yaha zakti saba padArtha meM mAnane meM kyA hAni hai ? aura pUrvokta yuktise AtmA meM utpAda, vyaya, dhrauvya mAnane para eka bhI dUSaNa gautamaguru bhI nahIM de sakate. isase yaha hI phalitArtha huA kI AtmA kUTastha nitya nahIM hai, taba bhI jo zAstrijI ko Agraha hai kI AtmA kUTastha nitya hai, usase vaha pakSa meM aura bhI dRSaNa batalAtA hU~-- naikAntavAde sukha-duHkhabhogau na puNya-pApe na ca bndh-mokssau| . . durnItivAdavyasanAsinaivaM parairviluptaM jagadapyazeSam // 27 // jo yuktiyAM maiMne padArthakI arthakriyAke bAremeM dikhalAI hai, / usI hI takoM se kUTastha nitya AtmA kabhI sukha, duHkhako anubhava meM nahIM lA sakatA, vaise jIvako puNya, pApa bhI laga nahIM sakatA, vaha AtmA kabhI baddha, mukta nahIM hosakatA, haiM, isaliye sApekSa AtmA nityAnitya hai yaha siddhAnta avazya svIkAranA par3egA. aura jainadarzana se, navya vijJAna se bhI yaha bAta siddha kI gaI hai, ki saba padArtha mAtra nityAnitya haiM taba bhI, zAstrijI ! ApakI yaha purA

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Nagappa ApakA bhAlacandra hI sunegA aura koI prAmANika na mAnegA, aura jo zAstrijI ne kahA kI hAthI kA AtmA kITa meM kaise jAyagA aura kITastha jIva hAthI meM kaise jAyagA yaha bhI zAstrIjI kI zaGkA galata hai. kyoMki saba loga AbAlagopAla yaha anubhava karate haiM kI eka bar3A bhArI dIpaka jisame bahuta prakAza ho, usako lAkara bar3e kamare meM rakhiye to usakA sArA prakAza sAre kamare meM phaila jAyagA, aura usI bar3A bhArI dIpaka ko eka choTI parNakuTI meM rakhiye to vaha prakAza kA dRzya aura kucha ho jAyagA yAne isase yaha siddha hotA hai kI prakAza to donoM sthala meM samAna hI hai kintu jisako jitanA phailane ke liye sthAna milatA hai utanAhI phailatA hai isI taraha AtmA kA koI bhI mAna nahIM hai, kintu usameM yaha eka prakAra kI zakti hai kI jahAM jitanA sthala vahAM usakA utanAhI pasaranA hotA hai isaliye zarIrI AtmA kA pramANa jisa zarIra meM vaha hai utanAhI hai aise siddhAnta meM kucha bAdhAhI nahIM hotI hai. mujhe ha~sI AtI hai ki jo loga, jo RSI yaha kahate haiM ki AtmA kA parimANa mahat hai to ve RSI mahAzaya kaNAda, gautama, gaGgAdharajI prabhRti gaja lekara kyA AtmA ko nApane gaye the? haragija nahIM, parantu yaha jhUThA jAla pasAra kara bicAre ajJAnI prANioM ko durmArga dikhalAkara ve gRhavijayI banate haiM. pAThakagaNa ! aura bhI isI viSaya meM kula,

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(37 ) yuktiyAM dikhalAtA hUM yatraiva yo dRSTaguNaH sa tatra kumbhAdivanniSpatipakSametat / tathApi dehAd bahirAtmatattva matattvavAdopahatAH paThanti // yaha bAta sabako hI mAlUma hai ki jahAM jo guNa rahatA hai, vahAM hI usa guNa kA AdhAra bhI avazya rahatA hai. jaise jahAM ghaTa ko rUpa kI sthiti hai usI. sthala meM ghaTa kI bhI sthiti cAra AkhoM se dekhane meM AtI hai. usI taraha AtmA kA guNa jJAna, smaraNa, anubhava, caitanya prabhRti jahAM rahate haiM, jahAM dekhane meM Ate haiM vahAM AsmA kI sthiti bhI honI cAhiye. isa siddhAnta kA virodhaka aura koI mI siddhAnta na hone para bhI hamAre avidyA se upahata zAstrIjI bAbA apanI saccI karane ke liye pratyakSa pramANa se sthira bAta ko bhI nahIM mAnakara prajJAcakSu kI ginatI meM AnA cAhate haiM. pAThaka mahodaya ! yaha bAta pratyakSa pramANa se sthira kI gaI hai ki AtmA kA jJAnAdi guNa kevala sthUla zarIra meM hI * upalabdha hote haiM. taba bhI AtmA sarva vyApaka hai yaha kahanA kevala apane pANDitya ko kalakita karane ko udyata honA hai. bhalA aisA koI kaha sakatA hai ki ani ( Aga ) to sarvavyApaka hai parantu usakA dAha guNa to sirpha

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(38) cUhA meM hI mAlUma hotA hai ? brAhmaNa to sarvavyApaka hai kintu brAhmaNa kA dharma to amUka gallI meM hI mila sakate haiM. aisI aisI brAhmaNapuccha samAna bAtoM ko kahanevAle bar3e prA'jJa samajhe jAte haiM, aura bhI AtmA vyApaka mAnane meM baDI 2 Aphata kA sAmanA karanA par3atA hai, jaise yadi koI zAstrIjI bAvA ko pUche kI jo AtmA * vyApaka hai to vaha amUka amUka sthala meM hI kyoM bhogAdi karatA hai ?, sarvatra apanA bhogAdi kyoM nahIM karatA hai ?, taba to zAstrIjI kAMpate kAMpate kaheMge kI yaha bAta to upAdhi bhedase mAlUma hotI hai, vAstava meM AtmA sarvatra hai. phira koI zAstrIjI se pUche kI kyA upAdhi se jo bhaida mAlUma par3atA hai vaha saccA hai kI jhUThA ?, yadi zAstrijI kahaiM ki jhUThA taba to ve sAre saMsAra ke vyavahArake, nAzaka bhaye kyoMki AtmA puruSa nahIM hai, AtmA strI nahIM hai, AtmA klIba nahIM hai AtmA brAhmaNa nahIM hai, AtmA zUdra nahIM hai, AtmA mAtA nahIM hai aise prakAra se jo jo jagat meM vyavahAra cale Ate haiM, ve saba kA kAraNa phakta upAdhi hI hai. yAne apanI 2 karmasthiti ( upAdhi ) bhinna hone se samAna svarUpa AtmA bhI bhinna prakAra se vyavahRta hotA hai, yadi yaha saba vyavahAra upAdhi janya honese jUThA mAnA jAya to jagata hI nahIM cala sakatA, isa liye upAdhi janya vyavahAra meM bhI prAmANya rahA huvA hai. isaliye

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(39) zAstrijI sarvajJa hone para bhI yaha kabhI nahIM kahasakate haiM ki upAdhi janya vyavahAra asatya, mithyA hai, yadi zAstrijI kaheM kI yaha saba bhrAnta hai jaise sphaTika nirmala hone para bhI yadi koI lAla, kAlA padArtha usake pAsa rakkhA jAya ki turanta usakA raMga badalake lAla, kAlA, ho jAyagA, isaliye sphaTika kA mUla zvetavarNa to satya hai aura dUsare pArzvasya padArtha se bhaye huye sphaTika varNa bhrAnta hai, to yaha bhI bAbAjI kiM jhUThI bAta hai, kyoMki Apa mahAmahopAdhyAya to hue haiM parantu aphasosa hai ki Apane Aja kAla kI nayI sAinsa vidyA kucha bhI na dekhI, yadi Apa pUrvokta bAta koI sAinsa vidyA vizAradako kahate to ve jarUra ha~satA aura ApakI mahAmahopAdhyAyatA para mugdha ho jAtA; vAre mahAzaya ! eka padArtha se jo dUsare padArtha meM pariNAma hotA hai so kabhI mithyA, prAnta nahIM hai, jaise koI raMgasAja ne lAla raMga se eka zveta kapar3A ko lAla banAyA, to kyA usa kapar3e kA lAla raMga jhUThA kahA jAvegA !, aura zvetaraMga saccA kahA jAvegA ?, yaha kabhI hohI nahIM sakatA, kyoMki donoM raMga sacce haiM. yadi donoM meM se eka bhI jhUThA hotA to bajAja se aura raMgareja se koI vastra hI nahIM kharIdatA, aura raMga kI dukAna para jo lAkhoM rupaye ki AmadanI hai so bhI nahIM hotI, isaliye vastra raMga kI taraha sphaTika kA raMga bhI jo bhinna bhinna pArzvavarti pa

Page #46
(40) dArthoM se hotA hai so bhrAnta, mithyA nahIM hai, usI taraha ApakA vyApaka AtmA bhI upAdhi se jo zarIra meM hI pramANita hotA hai so bhI asatya nahIM hai| aba to ApakA AtmA vyApaka hai, aura u. pAdhi se choTA hai yaha donoM bAta Apake abhiprAya se siddha ho cukI taba bhalA Apake mata meM eka AtmA meM do viruddha dharma kaise raha sakatA hai ? kyoMki mI0 vyAsajI ne likhA hai ki "naikasminnasaMbhavAt" yAne asaMbhava hone se ekahI padArtha meM prakAza aura andhakAra ki taraha do viruddha dharma nahIM Thahara sakate haiM, taba bhalA Apa kyA kariyegA ? kyoMki Apane pUrvokta yukti se donoM bAta ( upAdhi janya laghutva, vyApakatva ) siddha kiyA hai, yadi donoM hI eka hI AtmA meM Apa mAneM to Apake prapitAmaha ke vacana para pocA phera jAyagA, aura yadi ekahI AtmA meM yaha donoM bAta ko Apa na mAne to Apa pramANasiddha vastu ke apalApI kI padavI se vibhUSita kiye jAyaMge. pAThakagaNa! aba yaha bUDhe brAhmaNa ko "ito nadI ito vyAghraH'' yaha dazA huI hai, aba bhI jo ve mAne kI jar3a cetana saba padArthoM meM pariNAma huA hI karatA hai aura koI bhI kUTastha nitya nahIM hai saba vastu sApekSa nityA'nitya hai. aura AtmA kA koI bhI niyata parimANa nahIM hai taba to ye baca sakate haiM, anyathA prAmANika aura sAyansavettA yaha brAhmaNa kI haMsI ur3AveMge. pAThaka mahAzaya !

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maiM kahAM taka likha , yadi AtmA vyApaka mAnA jAya to AtmA kA zarIra ke bAhara kA jo aMza hai so tamAma nikammA ( niSphala ) hai, kyoMki vaha aMza, kucha nahIM jAnatA hai, na smRti kara sakatA hai, aura na koI bhI kriyA vaha kara sakatA hai, ThIka ThIka vaha aMza aura jar3a padArtha samAna ho jAte haiM, isaliye yahI kahanA ThIka hai ki AtmA khazarIra parimita hai, aura yadi AtmA ko vyApaka mAneM to phira upAsanA kyoM karanI ?, upAsanA kisakI karanI yaha saba prazna upasthita hote haiM, jisakA uttara zrIbrahmAjI, sI. AI. i. bhI nahIM de sakate haiM, isaliye zAstrIjI se maiM namra prArthanA karatA hUM kI Apa satya ke pakSapAtI banakara apane brAhmaNa janma ko saphala kIjiye, aura kucha kRpAkara sAyansa bhI par3ha lIjiye jisase pAzcAtya loga ApakI haMsI na kareM / jo zAstrIjIne likhA hai ki muktajIva upara kyoM jAte haiM !, yaha zAstrIjIkI zaGkA zAstrIjIkI saba polako khola detI hai, kyoMki jar3a, cetana yaha donoM padArtha meM kyA kyA zaktiyAM haiM usase zAstrIjI aparicita hai. dekhiye, aura sAvadhAnI se vicAriye pUrvaprayogAt , asaGgatvAt , bandhacchedAt , tathAgatipariNAmAcca tdgtiH|| . arthAt yaha cAra prakAra se jIvakI Urdhvagati hotI hai. zAstrIjI

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(42) mahAzaya ! jaise eka kumbhArane apane hasta, daNDakA prayoga se cakra ko calAyA, phira vaha kumbhAra apanA hasta, daNDakA prayoga nahIM karatA hai taba bhI vaha cakra bahuta samaya taka calA karatA hai arthAt vegase yaha cakra calatA hai vaisehI karma (puNyapApa) rUpa kulAla se yaha Atma cakra ghumAyA jAtA hai, jaba vaha karma kulAlakA samUla nAza ho gayA, taba bhI pUrva ke vegase vaha muktajIva uparahI jAtA hai. dUsarA prakAra yaha hai ki jIva meM hamezA Upara jAnekI hI zakti niyata hai, jar3ameM hamezA adhogamana kI zakti niyata hai, parantu jaba taka jIva aura pudgala kisI ke adhIna rahate haiM taba taka usakI saba tarapha gati hotI hai, aura jaba jIva, pudgala asaGga, svatantra hote haiM taba usakI gati apane niyamAnusAra Upara aura nIcehI hotI hai, tIsarA prakAra to khetihara bhI jAnatA hai. jaise eraNDa kI siGgakA bandhaccheda karane se eraNDakI Urdhvagati hotI hai vaisehI jIva ke karmabandhakA cheda hone se usakI uccagati hotI hai, aura cauthA prakAra to spaSTa hI hai ki jaise tumbako jaba paGkalagatA hai taba jala ke nIce jAtA hai, aura jaba paGka naSTa hotA hai taba vaha tumna upara calA AtA hai, usI taraha karmapaGka naSTa hone se vaha jIvameM uccagamana kA pariNAma hotA hai aura vaha UMce lokAnta taka jAtA hai, isIse hI zAstrIjI samaje hoMge kI muktajIva upara kyoM jAtA hai yadi aura bhI koI zaGkA zAstrIjI kI hove to

Page #49
(43) jasako bhI vinItatAM se pUchane se uttara de sakatA hU~. aba. zAstrIjI ke zabdArtha koza jJAna kI mImAMsA kI jAtI hai, maiM sunatA hUM ki zAstrIjI sAhitya ke bar3e nAmI vidvAna hai kintu yaha bAta isa 'alivilAsI' ko dekhakara saMdigdha ho jAtI hai, kyoMki zAstrIjIne isa 'alivilAsI' meM kaI zloko meM jahAM jaino kA khaNDana ho rahA hai usameM jainake sthAna para bauddhasUcaka zabda rakkhA hai, yAne kauna zabda bauddhakA vAcaka aura kauna zabda jainakA vAcaka hai yaha bAta zAstrIjI se aparicita hai, dekhiye itthaM tathAgatapathAgatavedanindAsarvezvarAdaravirodhavaco nizamya // 35 // tathAgatapathAgatAhitakathA vitIrNaprathA // 103 // caturthazataka. aise bahuta se zloka meM arhan kA paryAya tathAgata ko rakkhA gayA hai, pAThaka ! ApahI kahiye kI isa vRddhAvasthAmeM bhI zAstrIjI ko koza kaNThastha karane kI AvazyakatA hai yA nahIM? zAstrIjI mahAzaya ! tathAmata nAma arhan (jainadharmaprakAzaka ) kA nahIM hai kintu vaha nAma Apake buddhAvatAra, buddhadeva ko batalAtA hai, parantu arhana kA nAma to yaha hai ki arhan jinaH pAragatastrikAlavit

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(44) kSINASTakarmA prmesstthydhiishvrH| zambhuH svayambhubhagavAn jagatpati stIrthakarastIrthakaro jinezvaraH // ( ityAdi ) . ___ aba maiM apanI lekhanI ko vizrAnti detA huA Apase (zAstrIjI se) prArthanA karatA hU~ ki 'sahasA vidadhIta na kriyAm' isa vAkya ko Apa barAbara yAda rakhiye, yAne jisa siddhAnta kA khaNDana karanA usakA maNDana barAbara dekha lenA, parantu gaDarikA pravAha kI taraha prAcIna buDDhokI mAphaka aNDa baNDa nahIM ghaseTanA. samaya Anepara ve saba buDDhoM kI ( kumArila, gautamAdi kI ) bhI manISA mImAMsA karU~gA. ___aba jisa veda meM hiMsA bharI huI hai, aura jisa veda kI bhASA kA bhI kucha ThikAnA nahIM hai, kyoMki RSI pANinIya ne bhI apanI prAkRtamaJjarI meM cha bhASA kI ginatI kI hai jo saMskRta, prAkRta zaurasenI, paizAcI, mAgadhI aura apabhraMza hai, usameM kI koI bhI bhASA ceda meM nahIM hai, kintu veda meM vicitrahI bhASA hai, usa veda ko bhI dharmAndhazAstrIjI Izvara tulyamAna rahe haiM, aho ! kyA zraddhA kA camatkAra kI gadhe ko bhI sIMga mAnanA, basa lekha meM jo kucha zAstrIjI kI hita zikSA ke liye kaTu zabda likhe gaye hoM so zAstrIjI kSamA kreN|