Book Title: Upasakdasha and Anuttarau Papatikdasha sutra Sachitra
Author(s): Amarmuni, Tarunmuni, Shreechand Surana, Trilok Sharma
Publisher: Padma Prakashan

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Page 107
eke ul Se akin oh wad ‘ bs abe aay e sEZ iy OP y oPAToP RiHito P4ATO i PAO P1ANTO PAG O PANT OMANZ OVA OVAiT O TANTO TiyANTO TANTO O O TAN OFAhdNLO M4 LAN a OPIN OTNX OTN OUST S =2S Rawa—uga wat dn ad wh oe (9) am a TET a Se) TTT! (2) HTH BT EMT (3) A THT Te a aa TET HY aA eT A rae & arte ae A yas Gia arya, foe ara rata Fi rena Fe, 0, | % oda ayaa an gs on a Ranaa Ger Si ad a art tala qa wat 2 spi at ahs wea A werew! Read we VoN a UM, aA ane at anata 4 aan & gate ee Pore wer Bi wea ae we a ey ree er areas | Swe Te aren wet ge orang a orerey ot 4. 4 aera td re eT 4 WTA & am ot TY aT araw ¢ 7 fe fit aPee oT ofa orl aaah 4 greg Shree & ferara ora aait a Gr arreae A aren TaN art, Sa ATT TS TAA A-AMT Ae Ayo Hl aH Sl Tra TAGhS UW Pose G SA SA, TAT O D o Se, I aa tra 7 ah Ta, Tae al Nt HT Aaa FI! fog O t i PA DIVA o Maran oF Rrerarcagt AeA TET cH Melee VT aT Hed 1 aT A O ¢Te?PAM DW to aot cell Bt at ret ST & fae Teo as, ferg wa area sel fear ae O P I ITA seal enbtee Saree ar Wass F O +P I R o O E Explanation—In the present Sutra, three things are NY I oP O mentioned—(1) final touch to the acceptance of vows by Anand, PAS E Blo (2) acceptance of Samyaktva—right faith, (3) to encourage the REO o l wife to accept the vows of a householder. O p E RCo Out oftwelve vowsofa householder, thefirst five areAnu Vrat DAO O O (partial vows) and seven are supporting vows(Shiksha Vrat). The TL N O O sixth, seventh and eighth vows are called Gun Vrat and pL N72 O remaining four as Shiksha Vrat (supporting vows). Gun Vrat 0 = B BW O means those vowsthat help in increasing the quality of the basic O T A Z P partial vows (Anu Vrat). Shiksha Vrat is the practice of giving O O ot. L charity, avoidance of comforts, etc. So they are supporting vows. DW o 0 ah h While commenting on the words Chaitya and Anya-yoothik in the PWT T Se o vows of right faith (Samyaktva), Acharya Shri Atmaram Ji has T * ae said—“The word Chaitya here denotes the perfect knowledge of Y R to S ra the Lord or the Jain Sadhu.It does not denote the Jain temple or o ° i the Jain idol. Anya-yoothik means the monks other than Jain P io aO oP SAAR ( && ) Illustrated Upasak-dasha Sutra OR e r W A b WIETIWAORW TORY TONY ZO PY ZONYZODY.IO RYO BW ZO DIO NWO LY TO RW ZONY TO LWTO RW LO DIA ORY TO RYTON OMA ODIT O NWA 0 Rae dl ie ( e ¥ ‘ 'aa > .

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