Be OPBLOPLOPALOPRL OPING 0 PALO PAN OP LOLA OPAL OPATOPAT OPAL OPALOPALOP ALOT ALO, Sesser nie sh
; +
a In the Sutra, five words viz. Arth, Hetu, Prashna, Karan and {&
) Vyakaran have been used. They were used in spiritual dialogue C
) during those days. Their meanings are as under— Q
4 *
9 (1) Arth—To establish the existence of elements viz. living ee
*, beings, non-living beings etc. as mentioned in philosophy. Or to 2
; distinctively explain the meaning of the relevant para in the 2
4 scriptures (Agam). 2
a (2) Hetu—That thing on the basis ofwhich the proposition is 8 »
% proved e.g.fire is proved by the existence ofsmoke. K
4 (3) Prashna—It means to ask various types of questions ‘
g from the opposite party so as to inspire him to discard his wrong &
| faith. In spiritual dialogueit is called analytical approach. Com
ee (4) Karan—To establish one’s statementby logic. oe
y (5) Vyakaran—To explain in detail the query raised by the 2
3 otherside. e
4 Bees
Bellen aTNATTA os
| QO. ATT A HsHllery AMAA AAT Ws Weld Fag AWaE, FZ
ateTah wens Gwe, Yom semteag, seuiem ama RZ
) Use arta Pahe aise | ATA leat aoa Frere frees | er
+ Beek
g 90%. da Healers sila TTT ATE Herat al Aha 2
2) OTT ARTE fora, WNT YS, TATE We fea A ST TT TAT! TATA S
x) Hela MY ara Tal A fae Se | Cr,
4% = KUNDKAULIK’'S RETURN ‘
a 174. Then Kundkaulik bowed to the Lord in respect, §
N
asked questions, got clarification and came back. Bhagavan T
O
N -
Mahavirleft for other places. L
OCRAM EYOEV
O Te O
Y
TRAT N
OT 994, ATW We Hea Wray age dat aa OO
GT E
N
O O
MATA ASA AGUS ATAAS | WOLATA MATA ST ASAT
ESAV DNL
O O
R
SAT BI
O salen : Wyseat ( 90@ ) -Kundkaulik :Sixth Chapter 0
eyP 75
ROBDEY FORY GORY TONG OLYGORG OLWGO RIG ONY GO YG O MIAO NIZA O MYGOLIGO NYA ODIO BZAO DIVA O MITA O DIVA O NYA O BYORI AO BLO NIA CR
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