* f : oe
a3aSpI OPHVOPRy, PATOPAT APiRy OPAL OP MLO ¥ PLO PEL; OP ATO TALO PATO §PART O OPAC OPACRt O¥ TANTO LALN O DAN O 1 0 PISO PI¥M OLA
ii
d
Hedid not attend: to it. He remained silent and busy in his
spiritual practices.
QR, AT A was Meas Heras Bara areas Taaly wa
O
R
qa“eat”? ! daa weg, Ala asa ara Se ATOTATT O
D
fae O
NEL
O
RVR. TA Ta taal J AeMavoTaH S Gad cea Hae Te
aT
T
El Set Hel, Poy Ara Vet BT ifr amex wel dat Bar ears F
W
O
PAT TET
W
L
O
Z
W x
243. Then Revati repeated her request twice and thrice. R
O
But Mahashatak did not consider them and remained
O
steadfast in his meditation. LW
O
R
WY. AT OH MM tas Meat aera TTT
O
T
REAM aaah ae ea sep aa fet asa |
O
VY, TI WHI HAMA AEMAH ST sat Fel a AM Wk Cadi DOEY
fearcepa Te arePra-ay erat Frere @ ang et Bat St ATS APH AE | O
A
W ¥
R
O
A
244. Thus commanding no respect and having been W
D4
O
insulted and condemned by Shramanopasak Mahashatak,
S
Revati went back to the place from where she had come. a
V
L
O
HEIIAH SVT NAT WET
O
Y
L ¥
RV4, ATW A Aeraay ANAT Ger Vas VaR O
A
W
R
fasts | TEM NTA Sa WerHTTASTa |
LO
Y
R
O
QV4, TEL AAG Aes A Vee TIA WaT Klee ar al
LW.s
O
MAN: Veal A Wat Aeal ies ae al sam vias aH se
W
L
O
falergeen arte OTT | Z
W
L
O
ACCEPTANCE OF PRATIMAS BY MAHASHATAK
°
245. Later Shramanopasak Mahashatak accepted the
9
first pratima of a Shravak. Subsequently he accepted the eae
o
( eve ) Hlustrated Upasak-dashaSutra ‘9
*
ORYZONY ORY LORY ZO MY TOLYTONYA Onyao zonyao 2d RO Sind.ORO Re)SI
G yy it at) = »
