Book Title: Upasakdasha and Anuttarau Papatikdasha sutra Sachitra
Author(s): Amarmuni, Tarunmuni, Shreechand Surana, Trilok Sharma
Publisher: Padma Prakashan

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Page 459
es PeWas OFAN O TANTO o ° 0 OVAO 3 o Q 0 OVANTOTASTO LAN OTA LO TARE O FASO OPA OTA O TAAL O FANT OLE t i T Dhanya Anagar discarded food for sixty Bhaktas. Here the o t SA question arises as to what is Bhaki. In a day there are twotimes F o when meals are taken. These are called Bhakt. Thus in a month O there are sixty Bhaktas. T A P O When the accompanying monks noticed that Dhanya Anagar PANT has breathed his last, they did meditation in the context of his O T N PA death, the silent meditation done at the time of the death of a O person is called Parinirvana—pratyayik kayotsarg. To leave At CO attachment or care for the corpse of a monk is also called A T O parinirvana. They then picked up his pots and clothes, broom A T etc. They came straight to Bhagavan Mahavir and narrated the O pt3) entire event up to his death in a state of equanimity. They * narrated his good qualities. co In this aphorism, it is mentioned that after re-birth in heaven, the soul of Dhanya is named as Dhanya Dev.It is said that ne new nameis given to the souls that after life-span in $s human state or animal state are re-born in heaven. They are : known by their very name in the preceding life. There is no k r o practice of christening in heaven. In Jnata Sutra, a frog ot (Dardur) after completing life-span was re-born in heaven. i r o He was known as Dardur Dev. So Dhanyain heaven is known as t i iro Dhanya Dev (god). Ga w Thelife-span of angels living in Anuttar Vimanis discussed in yn4‘ ° C s Anuyoga-dvar Sutra. It is mentioned that the minimumlife-span eR T O O ¥ of angels in four Anuttar Vimans—Viyay, Vijayant, Jayant and EYB| O Aparajit, is thirty one Sagaropam and the maximum isthirty OO R AT si O three Sagaropam. In Sarvarth Siddh Viman it is thirty three O AT Sagaropam—neither morenorless. eiDjG O O E TNAF The words Palyopam and Sagaropam denote periods of Y O O RE innumerable years. In Jain scriptures these words have been ERea T O O used quite often. CRF 6D O O E To explain the life-span in hellish existence and angelic RAY WPCs OT existence the words Palyopam and Sagaropam have been used. O R AL cE, In order to understand thelife-span of thirty three Sagaropam O NIG teB in the present case, it is pertinent to know Palyopam. It is o explained in brief as under— arpa ( 394 ) MlustratedAnuttaraupapatik-dashaSutra ORY TONYZONYTORYZONYTONYAORYTONIA OIG O ONY OnWAO NYG ODI Onid OW OAIng> DG ODO OKs OD Ndr Camas he ae FY 4 ' + a] 43 De CLG

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