tpeeiSareiS 6 OFAMOVAN%I OT|A OTANO ALO ° } OFANt O OVAL‘ OTAiNCO TANTO PAM O TAiM OTAATO OFA?NOLAMO OFAN oO °BS(3)
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P + The demon became more dreadful. He threatened—“I shall do the
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P same with your second son as I have done with the eldest one if NG
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s you do not abandon your vows.” But Chulanipita did not get SVfl
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O frightened. Then the demon did the deadly act with his second son ATER
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O and the youngest son.
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TO When the demon found that the dreadful killing of the three sons
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OT had no effect on Chulanipita he thought of another extremely
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disgusting plan. He threatened—“You do not accept my advice.
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A I shall now kill your mother, cut her into three pieces with my
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sharp sword in your presence andshall do to her the same thing as
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I have done with yoursons.” a
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Chulanipita had remained firm in meditation at the dreadful scene Ry
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R ofthe brutal killings ofhis three sons, but when the question ofthe
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O same treatment to his beloved mother arose, his courage gave in. O
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PA 577Liy
O He in anger got up to catch hold of the demon and spread his O
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C2FAR hands. It was a conspiracy of demon-god. So the god disappeared TO4
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and Chulanipita held thepillar ofthe Paushadhshala in his hands. cE
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t Chulanipita felt bewildered. He started shouting loudly.
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A When his mother Bhadra heard it, she soon came there and asked
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her son the cause of his shouting. Chulanipita narrated the entire
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o incident. The mother said—“Son ! It was an angelic turbulation.
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k
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or It was an angelic affair. All are safe. None has been killed.
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n“As You have broken your vow by getting enraged. It was your folly.
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T You should reperit for it.” Chulanipita accepted his mother’s advice
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A and undertook austerities to condonehis folly.
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A Chulanipita followed the householder's vows for twenty years.
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He continuously adopted the eleven pratimas (restraints) of a
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t householder, one after the other. In the end he left food and water
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o for one month and in Samlekhana had a quiet, meditational death. O
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oFB He was re-born inArunprabh Viman ofSaudharma Devlok. ROCG
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o This description of Chulanipita inspires one to overcome the minor O
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r feelings ofattachment—Whetherthe attachmentis with one’s mother, B
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sons, the wealth or the body. The spiritual practice remains pure and YLC
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faultless only after discardingthe feelings ofattachment. s
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( @2y ) Illustrated Upasak-dashaSutra o
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