2 a
tSDD PALO PANT OPAL OPA OPAN ODANTO PINS O DAN O LNhO PAM O TANTO DAT O PAK O PANTO PANE G PANTO OVO 0 TAT 0 PANO VAN O DANO TAN
a
d
L
D
O ASA TAT Ake TEM EZ a, wa Ara aaa, Aa
S
I
S
O Freq”
R
H
V
O
QC. Ta TNT Heathers 7 Ga tay Ys: wes far—“ea ! ale
R
E
V
O
L Ge FA WHIT Hl cites Sa-ehes SAITAT Aa FOISe-TeHA & PAT at
P
0
Wea Ses al for Wal F Tes aad Toa Fel e aS ta sat eT EU?
I
T
G
eq | Oe Gat Fe RE VAM Aa WUT S SRT Wa Sl, a Gera TH
TRL
O
L wet Pear & fe Fahrga ence Sl eet SAM & are eT TET
K
V
O
Tera ht THM MATA Nt Be
L
H
G
O
L 168. Then-Kundkaulik again asked—“O Angel ! If you
A
P
O
have got such a unique angelic splendour without Utthan
I
V
O
(upto) Purushkar or Parakram, why then thoseliving being
VEL
0 who have not done any Utthan (upto) Parakram, could not
L
A
OV get angelic life. O Angel ! If you have got the angelic
I
V splendour due to Utthan (upto) Parakram, your said
O
H
P statement that the preaching of Goshalak is rational and
O
TAS correct is not true. Your statement that Mahavir’s preaching
0
L are not correct also becomes untrue.”
A
V
O
S
TH oaFratBa
O
L
L
L
FER. AT HS Sq Hoargy ANMTA TI Fa AAMT Alene wa
LO
Y
L
O aq a wag pear wet feta
H
T
O WATRaSaU; AATEd T Vetoty F Yolaraenasy tds, Saat aa
L
D
O
feta asaya, area fea vier)
L
A
P
O
F&8. HAUGH Heals AT FA WH Gat aA Wt eq AA A
O
& FA SteoT SIT Sl Sl TS SAM Sl TA GAT HS AT GAT Tel F AGT Ts TH
O
‘S) pealiem at a4 ater alt cataae at get Breas ve te fear aa
O
T
A THAT SF MAT at Tat fea A aT Be TAT
A
T
O
A
T
O SILENCE OF THE ANGEL
9 169. With this reply of Kundkaulik, the angel became
+
sceptical. He felt dejected and could not give any comment.
o
4
o oolfers : wysears ( ey ) Kundkaulik:Sixth Chapter
+
LAS US TUT ONETORVIOWYAORVORWTONYONYA ONY OANA ODI TONING ORY TORY GORI ODI GO NYAOBIIG ODS WRRCG