BRR PAOD OLIN OVANO TAO ISOLA O TAN OVI O FANON 0 DIN O TARO LAN OT OTANO TAN OTN OVA OLIN OFAN O LAO TALS OP CESS
#) vow of Sthool Pranatipat (the vow of gross non-violence), the é
%\ Shravak undertakes the oath that he shall not do violence to
% ignorantliving beings. In Paushadh, he undertakes the oath not
to be violent to both innocent and the one who has done any r
%{ harm to him. Chulanipita in anger made up his mind to catch $
ss, the one causing him trouble and ran for this purpose. Thus, he §
e discardedhis vow. Niyam meansspecial restraints. Due to anger, &
3 the special restraint was affected and dueto his attempt, the €
\ restraints ofPaushadh were affected. om
4 pi
Meanings of Important Words—Aaloehi-Aalochaya, ¢&
°o
Gurubhyo-nivedaya—To mention one’s folly before the teacher.
O O
N R
A
T Padikkmahi-Nivartasva—To return, at the time of folly,
O O
A
MAT your mind was worldly. So you should again absorb yourself in WR
O O
N L
A self-meditation. W
T L
O O
Nindahi—To repentfor yourfolly in presence ofyourself.
{s) o
Ss Garihahi—To do penancefor the folly in the presence of the
TAs
master. \9
O
K
O Viruttahi—The thought of the incident that has polluted
N
A
T
O your mind should be discarded. | ,
C
N
I
T
O Visohehi—To cleanse your soul of the dirt caused by partial °Q
TAAL SW
O transgressions. °
T
N
A
T RY
O O
L Akaranayaye Abbhutthahi—Firmly decide not to do such Y
P R
° an act in future. LO
Y
L
TO
- Aharihan Tavokamman Payachhittan Padivajjahi—To
W
O
* undertake austerities and penance prescribed for removing the
RW
dirt caused by foolish conduct. O
BWA
o O
t L
AS LTA ATATAAT TET LI
T
O O
2 984, AUS Bear May AHTTTG ETT AraTENy ae” LYE
O
Y
A fa raed forest aisqets, wiser aed SRA aT wT TATA | L
O
A
T
9 O
+ I
o) aerifaar : ydrasear ( 38 ) Chulanipita: Third Chapter G
E
V
ROSPAYAONY SONYTONY TONYLONG OYA O ORY ZO LWAO AIA ONWaO GO NYTONYA Ona ONS ONG ORG ONWZO NWO NIG ONWZORYTO
