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A Arora & 1 (Fase To & fore cengqereder, cam & at cleat Be)
T
TO LO
N I
A
Y Explanation—The above said two Sutras describe an O
O
L
acceptance of Pratima (vow of special restraint) by Anand. The
O
0 T
N
s common meaning ofthe word Pratima is a symbol or impression. I
A
O
‘oO E
But here it is a measureofideal practice (code ofconduct). In Jain N
O
M terminology, Pratima is a type of mental restraint (Abhigrah) in T
F R
O O
which the religious practices are followed in a typical mannerfor W
IRP OL
o self-purification. In every Pratima, a particular practice is aimed T
W
GR U
P at and the entire time is spent in deeply meditating on it so as to O
V
H
makeit well-absorbed in the self. The total numberofPratimas is
O
Po
D
IKP eleven. They are observed one after the other. When the Shravak O
o
KP completes one and steps on to the next, he does not relinquish the RIA
O
oV restraints observed in the earlier Pratima, but observing the N
K
P O
0V restraints of earlier Pratima, he undertakes the additional
KP DW
O restraints of the Pratima he has stepped in. The detailed 0
P
AP BY
description ofthe Pratimasin their prescribed orderis as under— O
0
L
R DW
P
OL (1) Darshan Pratima—Special code in observance of faith. YO
K R
PO Darshan means faith or point of view. It is of primary O
E
R
importance that faith should be faultless and pure for self- O
°
developmentor self-realisation. BNE
O
Qo I
R
Darshan Pratima denotes keeping firm faith in the path
O
°
N
irs enunciated by the completely detached Bhagavan and the O
o
teacher following five great vows. It further means to always BK
O
O
L meditate on the said code andto try to meticulously practice it. I
B
R
° The time-period ofthis Pratima is one month.
RW
O SO
T
TAN (2) Vrat Pratima—The special restraints relating to vows. RWE
TO The second Pratima is Vrat Pratima. When a person having true O
N
A
T
O faith, follows the partial vows (Anand) without any partial
L
B
transgression, he is stated to be observing Vrat Pratima. After
o
the practice of right faith, the Shravak makes progress towards
O
T
N right conduct, in order to remove the karmic matter attached to
A
T
O
NAF TATAHAITGA ( a2 ) Illustrated Upasak-dasha Sutra
O
Re eee OLYTOIITORY ZOO TOTO nony20 RUS ORNS ORS BESO Y SOR NSS ORNS ENGORNENG
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