Book Title: Prakrit Proper Names Part 1 Author(s): Mohanlal Mehta, K R Chandra, Dalsukh Malvania Publisher: L D Indology AhmedabadPage 27
________________ Ambā 14 3. Ambā A deity presiding over a lore (vidyā). 1. Aval. p. 411. A class of vānaprastha ascetics living on Ambubhakkhi (Ambubhaksin) water.1 1. Bha. 417, Nir. 3. 3, Aup. 38. Ambuvāsi (Ambuvāsin) Same as Jalavāsi. 1. Aup. 38, Bha. 417. Akampiya (Akampita) Eighth Gaņahara (principal disciple) of Titthayara Mahāvīra. He wns born in Mahilāl as the son of father Deva(1) and mother Jayamti(10) He was a great scholar of his time. Hearing the fame of Mahāvira he met him at Majjhimāpāvā. Omniscient Mahāvira revealed to him that he had a doubt in his mind about the existence of hell and he removed the doubt. Being highly impressed by it he became his disciple along with his three hundred pupils. He lived 78 years ;3 48 years as a householder, 9 years as a monk and 21 years as an omniscient. He and Ayalabhāyā, the ninth Ganahara had a common gana.” 1. Avan.' 595, 645, Vis. 2013, 2506. 3. Sam. 78. 2. AvaN. 648-9, Vis, 2364, 2380, 2437, 4. Vis. 2512, 2514, 2516. SamA. p. 86. AvaN. 627, Nan v. 21, Kalp (Thera- 5. KalpV. p. 248. vali). 3, Sam. 11, KalpV. p. 186. Akanna (Akarna) An Amtaradiva. 1. Sth. 304, Praj. 36, Jiv. 108, NanM. p. 103. Akammabhūmi (Akarmabhūmi) Region of inaction, where a man need not take any work like fighting, writing and agriculture, as he depends entirely on the kalpa-vrkņas (wish-fulfilling trees). These regions number thirty in all : five Hemavayas, five Harivāsas, five Devakurus, five Uttarakurus, five Rammagavāsas and five Herannavayas. One region from each group lies in Jambuddiva, two in Dhāyaisamda and two in Pukkharavaradīva.3 1. NanM. p. 102. 2. Bha. 675, NanH. p. 33. 3. Sth. 197. Akāmamaraṇa Same as Akāmamaraņijja. 1. UttN. p. 9. Akāmamaraạijja (Akāmamaraniya) Fifth chapter of Uttarajjhayaņa. 1. Sam. 36, UttN. p. 9. Akkatthali (Arkasthali) Another name of Anandapura. 1. NisCu. III. p. 192. Jain Education International For Private & Personal Use Only www.jainelibrary.orgPage Navigation
1 ... 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 ... 504