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Mallika-Makaranda
TETO-TETO FC Tufa&rett at Would be a better reading, and would yield a happy sense.
V 19 This accursed life is verily to depart (sooner or later) from this body. If it departs in saving one's own beloved, what is wrong there?
P 22 Just as the deer-eyed damsel works as a (willing) slave to her young man even so an old man works as a (willing) slave to his young wife. For desire does not wait to see what is proper (or not proper).
V 21 When the earth is fit to be enjoyed by the valiant hero (alone), when wealth is (by nature) so very fickle, and when it is difficult to protect one's wife, what is not proper (to be done) and for whom ? (That is everything is proper (to be done) for every body or anybody.
Act III P 23 Cf with V I the following:
एसो सो चिअ दहएसु घडइ सोहग्गचंगिमगुणाई। at Fast 505 Grotte sigurárag aferers' (?) 11
---Kaumudi III. 9 The words in bold types need to be corrected as : "HVE ferata 's In our text too '#ffor' should be corrected to far. The verss may be translated as follows:
Vi It is love itself that effects good fortune and beauty among lovers. It is the moon herself that produces water in Candrakānta manis (moonstones) which are hard or compact (by nature). Cf. zala fēATTHIC
: Uttara-VI. 128 Mālati I. 24d, fafaa HTTP:-The dispositions of the mind are diverse (in nature). This sentence reminds one of Bhāravi's famous line : Flag' aa a argent fa fafae9r: FOTO -Kirāta I. 37
PET a ... allery-"Oh, by their very nature women are intent or bent on loving (bad or) unworthy persons.
V 2 That alone is truly beautiful where one's mind finds (complete) rest or repose. For the Asoka trees, when kicked (by young damsels) blossom and thus indicate their joy. fa -(polite conduct, good manners) 'advances,' courting. Setelafazr-Means of decorating (sargn), gifts and promises.
P. 24 V. 3 It is not possible even for God Brahman to propitiate the mind of a husband who is quick tempered or hot tempered (lit. who, for
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