Book Title: Mahavira Jain Vidyalay Suvarna Mahotsav Granth Part 1
Author(s): Mahavir Jain Vidyalaya Mumbai
Publisher: Mahavir Jain Vidyalay

View full book text
Previous | Next

Page 619
________________ 154 : SHRI MAHAVIRA JAINA VIDYALAYA GOLDEN JUBILEE VOLUME specified as) above an image was set up by Sāmādhya (śyāmādhya), daughter of Bhattibhava (and) house-wife of the ferry-man (?) Grahamittrapālita, who had received the command (to make the dedication) from Datilācāyya (Datilācārya) out of Kottiya gana (and) the Vidyadhari Sākhā." The inscription imparts useful information with regard to the contemporary organisation of the Jaina church. The material is red sand stone and it measures 3'.8" x 2.6". Its find spot is Kankāli mound, Mathura. (Fig. 8.) J. 89 Fragment from the back slab of an image with a portion of the halo and upper part of a four-handed Nāga attendant to the right. He has a seven-headed snake hood over his head and wears a string of circular beads round his neck. His forehead is also decorated with some ornament. He stands by a column the top of which is touched by his fingers. To the left of this attendant figure is seen a miniature lion which he holds with one of his left hands. The sculpture may represent a part of Neminātha image, showing Balarama as his attendant on his proper right. The halo is ornamented with a lotus in centre and surrounded by row of beads, twisting rope with beads and rosettes at intervals and a third band showing ornamental scroll work. The border represents the scalloped pattern. (For further details and specially iconography of Balarāma fig. pl. see V. S. Agrawal's article in the Jaina Ant., Vol. VIII, No. II, p. 48). The material is red sand stone measuring 1'.21"x1'.21". Its exact locality is not known but it probably came from Mathura. . (Fig. 9.) J. 666 This large umbrella which must have been installed over some image or a stūpa, as suggested by Smith (The Jaina Stūpa and other Antiquities of Mathura, A. S.I., Vol. XX, p. 28, Pl. XXII), has been classified as a Jaina antiquity in the Museum records, although there is no definite proof to identify it as such. As an art piece this is one of the outstanding sculptures of the Mathura school. It provides a feast of varieties of motifs to our eyes. In all it has eight ornamented concentric bands with a round hole in the reception of the shaft. The first band is plain and is surrounded by the second band which represents three rows of lotus petals with their Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 617 618 619 620 621 622 623 624 625 626 627 628 629 630 631 632 633 634 635 636 637 638 639 640 641 642 643 644 645 646 647 648 649 650 651 652 653 654 655 656 657 658 659 660 661 662 663 664 665 666 667 668 669 670 671 672 673 674 675 676 677 678 679 680 681 682 683 684 685 686 687 688 689 690 691 692 693 694 695 696 697 698 699 700 701 702 703 704 705 706 707 708 709 710 711 712 713 714 715 716 717 718 719 720 721 722 723 724 725 726 727 728 729 730 731 732 733 734 735 736 737 738 739 740 741 742 743 744 745 746 747 748 749 750 751 752 753 754 755 756 757 758 759 760 761 762 763 764 765 766 767 768 769 770 771 772 773 774 775 776 777 778 779 780 781 782 783 784 785 786 787 788 789 790 791 792 793 794 795 796 797 798 799 800 801 802 803 804 805 806 807 808 809 810 811 812 813 814 815 816 817 818 819 820 821 822 823 824 825 826 827 828 829 830 831 832 833 834 835 836 837 838 839 840 841 842 843 844 845 846 847 848 849 850 851 852 853 854 855 856 857 858 859 860 861 862 863 864 865 866 867 868 869 870 871 872 873 874 875 876 877 878 879 880 881 882 883 884 885 886 887 888 889 890 891 892 893 894 895 896 897 898 899 900 901 902 903 904 905 906 907 908 909 910 911 912 913 914 915 916 917 918 919 920 921 922 923 924 925 926 927 928 929 930 931 932 933 934 935 936 937 938 939 940 941 942 943 944 945 946 947 948 949 950