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-LI] NOTES
501 a proper name here. 15 खलमित्तसणेहु, friendship with a wicked friend which lasts only for a short time.
2.5a णिग्गेसइ ण वाय, words will not come out. The root णिग्ग here and in 7b below corresponds to निघणे in Marathi and may be traced to निर् + गम् or गा.
3. 56 तरइ swims. The root तर to swim is preserved in Marathi in this sense. There is another root तर in Prakrit which means to be able (शक).
___ 4. 1b वणुस्साहिलासं should have been वणस्साहिलासं, the desire to have the garden, que is found in all the Mss. and hence retained. Or, are we to take वण + उस्स ( उत्सुक )+ अहिलासं, keen desire for the garden ? 126 तायाउ आराहणिज्जो, to be respected after the death of my father. You deserve the same respect as my father.
__5. 13 दुग्गु भणेवि, saying ar thinking that the stone pillar was like a fortress ( दुग्ग ). वइरिउ i e. विशाखनन्दी.
8.6a छइ उ (छादितः) defeated.
9. 10 तुज्झु हसियह करमि समाणउं, I shall equalize, ie, repay your laugh which ridicu les me and insults me.
10. 8b अवरु i.e., विशाखनन्दी.
LI
1.6a जायासीधणुतणु, They both (विजय and त्रिपृष्ठ ) grew to the height of 80 bows. 96 बिहिं पक्खहिं णं पुण्णिमवासरु, like the day of the full moon which had on one side the bright half and on the other side the dark half, corresponding to विजय बलदेव who is white and त्रिपृष्ठ वासुदेव who is dark in complexion.
2. 1lab हलहरु, दामोयरु. Please note that बलदेवs and वासुदेवs will all be referred to by their various synonyms such as सीरि, हली, लंगलहर, सीराउह etc. for बलदेव, and दामोदर, माधव, श्रीवत्स, अनन्त, सिरिरमणीस, लच्छीवइ, ( लक्ष्मीपति ) दानवारि, दानववैरिन्, विट्ठरसव, विस्ससेण, etc. for 'वासुदेव; similarly अश्वग्रीव is mentioned under हयग्गीव, हयकंठ, तुरंगगल etc.
__5. 4b पृयवयणहिं, note ऋ in पृय which has come in for प्रिय probably by extending the application of हेमचन्द्र's rule: अभूतोऽपि क्वचित्, iv. 399.
6. 13. जसु जसु, यस्य यशः whose fame. .
7. 8b मृगवइयहि जाएं, by the son of मृगावती, i.e., by त्रिपृष्ठ. 9a संचालेवी, the potential passive participle. Campare also पालेवी जणेवी, परिणेवी etc. हेमचन्द्र under iv. 438 however gives एवा as substitute for तव्य in अपभ्रंश and does not mention एवी.
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