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-LVII)
NOTES
505
7, 86 OTTUTUT, 1979t: i. e. gods. 16 for å foret fat 3, the season of summer ( foret, TOH) defeated winter (fara, fa# ). This was a fare for faire to realize the impermanence of the world,
LVI 1. 6a por ato for fara fera o , wealth, like the rainbow, does not remain perpetu aly with a person. 7a 77 UHTE 3autfa, brothers misbehave ( autfa, 297fr ) with their brother.
2. 8a-b चर etc. चर, गमण, छेज्ज and कड्ढण are different types of the play of dice which are a means of attacking the opponent and taking charge of his possessions. 96 fys foretre H, one of them ( The lost his kingdom. Note the use of afs3 which word, in the form of 3500 is preserved in modern Marathi.
6.4a महराउ भणहि महघोट काई, how can you call king मधु a mouthful of honey? How can you speak of king in such light terms ? 7a ff THOTTT, by धर्मबलदेव who wears blue clothes. बलदेव is a नीलाम्बर. Compare नीलाम्बरो रौहिणेयः कालाङ्को मुसली हली in अमरकोश.
7. 10a gfaçaqueta, sfare + gogurty, 345 i. e., Fatie ( area ) got angry. 11 a-6 675 Fes etc. I swear by the feet of (my elder brother ) 7h, if I do not make the goblins drink the blood of king मधु. पायमि stand for पाययामि, make one drink, a causal form of ar to drink.
8. 1 TIETUS, the son of age, i. e., Fun. The name of the mother of Fazla is feat as we see from 4. 76 above; here the poet uses a synonym allt for qfaat.
9. 46, 66 kjafefe augu i. e, by #T. 54-b-6a faza44494faugo, by king मधु who was glorified in compositions or poems ( वयण, वचन ) composed by a body of learned men (farar, faavuta). 36 HEHEHR by the discus discharged by the enemy of मधु. महुमह or मधुमथन is one of the names of विष्णु in Hindu Mythology.
LVII
This samdhi gives the narratives of three persons, संजयन्त, मेरु and मन्दर with their several past lives. Of these #s and at are the two prominent TTOTETTS of fans. The table given below records chronologically the different previous births of persons mentioned in the narratives :
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