Book Title: Jaina Ethics
Author(s): Dayanand Bhargav
Publisher: Motilal Banarasidas

Previous | Next

Page 157
________________ 140 Jaina Ethics which underlies suicide, is absent in sallekhanā.1 Sallekhanā, therefore, is justified if the body becomes incapable of observance of vratas. Similarly, Asadhara defends sallekhana for the protection of dharma." He says that what a man does at the last moment is very important. Hemacandra says that sallekhana is a sort of udyapana, as it were, for the śravaka dharma.4 In view of what has been said above, sallekhana has been recommended when someone is confronted with calamity, famine, senility, disease, and when the sustenance of spiritual practices is endangered.5 Sallekhana can also be practised at a time when the natural death is known to be at hand." It is better to die a voluntary death with self-control than try to save the body in vain, when it ceases to respond to medical treatment.? The idea underlying sallekhanā is not mere flagellation of the body but denial of passions also.8 Voluntary death is not so difficult as upholding self-control, when the vital forces leave the body. If the mind is not pure at the last moment, the life-long self-control, study, austerity, worship and charity become futile, just as a king, well-versed in weapons, is no good if he faints in the battle-field.10 It is repeated by every ācārya that renunciation of attachment and aversion is a necessary corollary of sallekhanā. Thus Samantabhadra says that one performing sallekhanā should put aside all affection and enmity, should ask for forgiveness to all and should himself forgive all. He should make an honest confession of his misdeeds, kṛta, kārita or anumata. 1. न सल्लेखनां प्रतिपन्नस्य रागादयः सन्ति ततो नात्मवधदोषः । -Pujyapada on Tattvärthasutra, 7.22 Also Sāgāradharmāmṛta, 8.8 Sāgāradharmāmṛta, 8.7. 2. 3. Ibid., 8.28. 4. श्रावकः किल सकलस्य श्रावकधर्मस्योद्यापनार्थमिवान्ते संयमं प्रतिपद्यते । -Hemacandra on Yogaśastra, 3.149 (p. 272b). 5. Ratnakaraṇḍaśrāvakācāra, 122. 6. Sāgāradharmāmṛta 8.20. Also Amitagatisravakācāra, 6.98. 7. Sāgāradharmamṛta, 8.7. 8. Ibid., 8.22. 9. Ibid., 8.24. IO. Handiqui, K.K., Yasastilaka and Indian Culture, p. 287. Jain Education International For Private & Personal Use Only www.jainelibrary.org.

Loading...

Page Navigation
1 ... 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314