Book Title: ISJS Jainism Study Notes E5 Vol 04
Author(s): International School for Jain Studies
Publisher: International School for Jain Studies

Previous | Next

Page 65
________________ Similar classification of the original 58 bolas of Lonk had been done by Dalsukha Malvania in the following way. The first group discusses views on His. (violence) on the basis of samyaktva and mithy tva. The second group discusses the views on idol- worship. The third group discusses the authenticity of the commentary literature. Lonk has based his views mainly, or perhaps exclusively on the scriptural authority. This is clear from the quotations he gives in support of his views. He not only quotes from authoritative books like the Jain scriptures and the various Niryuktis, Crnis, Tik s and Bh syas, etc. but also raises the questions and doubts about the interpretations of the scriptures. He questions the additions and the concessions made by the interpreters to the pure religion preached by trtha karas in order to safeguard the institutionalized religion and the interest of the c ryas. The fact that he has not mentioned Tattv rtha s tra is understandable in the view of the fact that even now Tattv rtha s tra is not much known to the laity among vet mbaras. But the fact that he questions or doubts some of the interpretations of gamas given by Niryuktis shows that he wants to understand pure religion as found, preached, propounded in gamas which is regarded as the original pure teaching of the trtha karas, Kevalis and ruta- Kevalis and which is not a matter of pure intellectual scholarship. Thus it is clear that Lonk is interested in discovering pure religion by removing various impurities and dogmas added to it through ages. Lonk in each of his 54 appended dictums (bolas) mentions in one phrase one current practice and asks "where is it found written in the tradition"? He devotes his 58 dictums (bolas) for quoting from various scriptures to highlight what is true religion and thereby arguing that the prevalent practices go against the true religion as found in the scriptures and hence not acceptable. The scriptures, which Lonk has quoted, are cr ga s tra, its vritti and niryukti, Strakrtga, Samav y ga, Da avaik lika Stra, Uttar dhyayana tra, its c r i and vritti, Bhagavati s tra, Anuyogadv ra, Vip ka S tra, Ni ithac ri, va yaka Niryukti etc. 2.2 Legacy Lonk as seen earlier denied all forms of external ways of worship involving violence, attempted to refine the conduct of the monks. He got some followers who were convinced with his ideas and denounced the idol and its worship completely Lonk had propounded his views in V.S. 1508 (A.D. 1451). When he started preaching his views, and in V.S. 1533 (A.D. 1476) one person from Sirohi by the name of Bh na who self - initiated in lonk mat (sect of lonk ) because of Lakhamshi; who was convinced of Lonk 's views. Establishment of Sth nakav si Sect: Lavaji took initiation in the order of Varj nga Guru of lonk gaccha and was known as Dundhiya because he was staying in Dhunda (Broken house). Vijayananda Suri in his book "Samyaktva Salyosharna" mentions that Lavaji, his disciple Somji, his disciple Kanji and his disciple Dharmad sa stayed in broken house therefore known as Dhundhiya. A Manuscript of L.D. Institute says Bhana Rishi in V.S. 1687 had a fight with his guru (A.D. 1630) and separated from him and was known as dhundhiya. There are accounts, which say that hundred years after Lonk , Lonk gaccha started worshipping idols etc. Three munis Lavaji, Dharmad sa and Dharma Sinha left that sect because they wanted to carry on the path of Lonk as he had propounded. They were known as Dundhias and later as sth nakav sis because they stayed in Sth nakas. Lonk gaccha is on the verge of extinction. Some of them have assimilated into either image worship sect and some others have assimilated in the Sth nakav si Sect. Sth nakav si sect is further sub-divided into many sub-sects. Sth nakav si sect spread to Rajasthan also. There in the later half of the 17th century we have another reformer Acārya Bhiksu who not only agrees with Lonkā on the elements of violence but also visualizes that temple building is a costly affair, which is a perverse view. Section two discusses the reforms of Bhikṣu who established the Ter pantha sect. Page 55 of 556 STUDY NOTES version 4.0

Loading...

Page Navigation
1 ... 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 563 564 565 566 567