Book Title: ISJS Jainism Study Notes E5 Vol 04
Author(s): International School for Jain Studies
Publisher: International School for Jain Studies

View full book text
Previous | Next

Page 246
________________ 4. He understands the equality of all. 5. He has friendship for all (maitr) but feels special bondage of kinship for those who are spiritually advanced (pramoda). Those who are away from truth, he tries to improve their lot (karma). But if they do not listen to him, he does not develop any hatred for them; he rather becomes indifferent to them (m dhyasthya). Besides these five primary moral qualities, a right believer is asked to renounce eight types of pride, i.e. the position of relatives on the maternal side (j timada), the position of relatives on the paternal side (kulamada), beauty (rupamada), strength (aktimada), austerities (tapomada) and honour (arcan mada) The awakening of belief / faith: the spiritual awakening of a person sometimes takes place after a prolonged association with saints and study of religious literature. It can also take place spontaneously without any effort. This awakening is called samyagdar ana i.e. right belief or right view of things. This right view is technically called samyagdarsana which we have rendered as right belief / faith. Belief in essence is a kind of knowledge based on the vision of truth. In Jainism, this belief is explained as the consequence of lessening the intensity of passions as anger, pride deceit, and greed. These passions have a deluding faith. They act as impediments to spiritual awakening. These impediments are due to Karman, which covers and mutilates the inherent qualities of the soul. 2.3 Samyaktva is of ten Kinds: 1 Nisaggarui Spontaneous faith in Jva, Aj va, merit (Pu ya), demerit (P pa). Influx (nisargaruci) ( srava), stoppage (Samvara) etc. in the framework of substance, space, time and modes, as propounded by the Jina. 2 Uvaesarui Firm faith in the above mentioned tenets on the basis of the instructions of a (upade aruci) follower (with imperfect knowledge of the Jina or the Jina himself. 3 A arui j ruci) Faith in the command (of the enlightened one) as a result of the suppression of lust, hatred, delusion and ignorance. 4 Suttarui (s traruci) Firm faith consequent upon the deep study of scriptural law in all its varieties 5 Byarui (bjarui) Faith that permeates arising from a single word through all others, even as a drop of oil poured in water spreads over the entire surface 6 Abhigamarui Faith arising from a deep understanding of the scriptural law. (abhigamaruci) 7 Vitth rarui Faith arising from a detailed study of everything through various organs of (vist raruci) knowledge and different standpoints. 8 Kiriy rui (Kriy ruci) Faith arising from a genuine active interest in the triple gems namely Da sa ga, Jn na, and Caritta, as well as penance, modesty, truth, careful conduct and restraining. 9 Samkhevarui Faith arising from a brief study of the scriptural lore, which is free from (samk eparuci) obstinate attachment to wrong views, even though not well versed in them. 10 Dhammarui Faith arising from a deep understanding of the ontological realities, the (dharmatuci) scriptural lore and the moral and mental discipline. Four fold Sammatta saddaha (samyaktva raddh na):- A true cultivation of faith consists in acquaintance with the highest truth and association with those who have realized the truth and avoidance of the company of the misdirected people." Page 236 of 556 STUDY NOTES version 4.0

Loading...

Page Navigation
1 ... 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 563 564 565 566 567