ISJS Jainism Study Notes E5 Vol 04

Author(s): International School for Jain Studies
Publisher: International School for Jain Studies

Page 501

6.0.5
Leshya and Its Transformation
By Viney Jain, Dr. Nat. Phil.
Contents:
1. Introduction
2. The Jain Metaphysics
2.1. Jeeva (The Conscious Beings) 2.2. The Karma Doctrine 2.3. Bhava as Expression of Consciousness 2.4. Leshya as Bhava-Dhara and its Relation to Kashaya and Yoga 2.5. Colors of Leshya are Indicators of Behavior Dispositions 2.6. Leshya and Spiritual Evolution
2.6.1. Behavioral and Spiritual Correlates of Leshya
2.6.2. Leshya and Rebirth 3. Modification of Behavior through Transmutation of Leshya: Its Relevance Today 3.1. The Six Essentials (Avashyaks)
3.1.1. Equanimity (Samayik)
3.1.2. Introspection and Repentance (Pratikraman) 3.2. Preksha Meditation (Preksha-Dhyan) 4. Possible Scientific Correlates and Areas of Leshya Research 4.1. Leshya and Emission of Biophotons
4.1.1. Correlation of biophotons with the functional state of the living systems
4.1.2. Biophotons and Leshya May be Related 4.2. Leshya , Aura and Behavior Modification 5. Conclusions 6. Bibliography
Abstract:
Leshya, a unique concept in Jain metaphysics denoting light or radiation, links the dynamics of the soul (consciousness) and the karmic body with the psycho-physical activities performed by the physical body, and is believed to be associated with every conscious-being, Jeeva (except Ayoga Kevali and Siddha Jeeva). Jeeva in their mundane existence as worldly living beings, constitute impure states due to association of souls with matter, which profoundly influence their behavior and evolution.
Living Being = F (Subtle body, Gross Body) = F (Soul + Karmic-particles), (Physical Body))
Leshya, is postulated to relate to the Bhava-Dhara or the stream of emotions, passions and instincts, originating from the dynamic interactions of Adhyavasay with karma induced Kashaya (basic instincts and passions) and the resulting psycho-physical activities (Yoga) of the living organism. Dravya-leshya, the material form, in the presence of kashaya and yoga induce bhava-leshya reflecting the state of consciousness. Bhava-leshya blends in turn with kashaya and yoga to attract corresponding Karmic particles. Bhava-leshya is modified by the instant change in the state and power of the consciousness, thus allowing scope for effort (pursharth) in modification of behavior and diluting karmic determinism.
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STUDY NOTES version 4.0