Book Title: ISJS Jainism Study Notes E5 Vol 04
Author(s): International School for Jain Studies
Publisher: International School for Jain Studies

View full book text
Previous | Next

Page 272
________________ 3.3 Omniscience Br. Hem Chand Jain Benediction: Mok am rgasya net ra, bhett ra karma bhubhrut Jn t ra vi va tattv na, vande tadg a labdhaye. I bow to the leader and promulgator of the path of liberation, the destroyer of the larg of karmika impurities and the knower of the reality completely so that I mayt also realize these qualities. 1.0 Introduction According to Jaina metaphysics, our universe is an amalgam of six kinds of substances, namely soul (Jva), matter (Pudgala), principle of motion (Dharma), principle of rest (Adharma), space (k a) and time (k la). Except soul, all the other five substances are non-souls (Aj va). Thus the whole universe consists of souls and non- souls. Souls are infinite in number, matter (Pudgalas) are infinite times more, principle of motion (Dharma), principle of rest (Adharma), space (k a) are each one in number and omnipresent while time (k la) is innumerable. The soul's distinguishing quality is consciousness, which manifests itself as knowledge and perception. Distinguishing qualities of matter are touch, taste, smell & colour. All that is visible / perceptible in universe is matter. Soul and mater are both active i.e. have the capability to act and move while the other substances are inactive and just support the actives of both souls and matter. Except matter, remaining all the five substances are non-concrete (Arupi). Space provides accommodation to all the other five substances. Here the term 'Dharma' (religion) should not be confused with principle of motion (Dharma). "Samantabhadra" has said in Ratna Kara dakar vak c ra verse 2: De y mi samicinam, dharmam karma nivarha am. Sa s ra dhukhatah sattava, yo dhartyuttame sukhe //2// i.e. Religion is something that takes the mundane beings out of the worldly misery and establishes them in the highest bliss. I will preach that true religion. All the living beings in the universe want pleasure and are afraid of the pain and pangs of transmigration. Jain Trtha karas have shown the path to remove miseries and attain true happiness. Here, one should know that everything in this universe is independent and eternal. This universe is without a beginning and end. No one has created it, no one can destroy it; it is there on its own merit, it simply changes every movement because "permanence with change" is its inherent nature. Each soul, in mundane existence, is having bondage of karma. Due to this bondage, the soul is suffering from different miseries in the four states of existence. It is continuously trying to ward off misery but without finding the right means, misery does not end. The root cause of all miseries and bondage are, the wrong belief about the self and non-self, perverse knowledge and ill conduct. Complete release from karmic bondage is liberation and it is attainable through adopting the right means. Um Sv m writes in 'Tatty rtha-s tra': Page 262 of 556 Samyag dar ana jn na c ritr i mok am rgah Right Faith/ vision, Right Knowledge and Right Conduct, the three together are the path to liberation. Declaring this to be the true religion Samantbhadra wrote in Ratna Kara dakar vak c ra as under: The Lord of Dharma (religion) has said - Right Faith, Right Knowledge and Right Conduct are True Religion and reverse to these wrong faith, wrong knowledge and wrong conduct augment miseries of worldly life and are "adharma". STUDY NOTES version 4.0

Loading...

Page Navigation
1 ... 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 563 564 565 566 567