Book Title: ISJS Jainism Study Notes E5 Vol 04
Author(s): International School for Jain Studies
Publisher: International School for Jain Studies

View full book text
Previous | Next

Page 348
________________ S m yika should be performed three times a day, i.e., in the morning, noon and evening. The great Am tacandra3 says that the householder should consider the act of S m yika as obligatory and perform it at least twice a day, i.e., in the morning and evening. He further remarks that its performance at other times will conduce towards the enhancement of the spiritual and moral characteristics; hence it is not improper, but beneficial. Sitting and standing postures are generally recommended for the performance of S m yika. The aspirant should purge the mind of sensual pleasures by concentrating on the sermons of the Jina, adopt submissive and surrendering gestures, and finally, either repeat the devotional hymns mentally or absorb himself in self-meditation. Nature of S m yika can be broadly classified as: 1. N ma i.e. nature of the name assigned to any entity, good or bad does not affect the practitioner as the soul is without any name. Name is assigned to the body only. 2. Sth pan i.e. looks of an entity whether beautiful or ugly does not affect the practitioner as he assigns these attributes to matter and not to soul. 3. Dravya i.e. costs, appearances or use of any entity does not affect him as he thinks these are the attributes of matter and not soul. 4. Ketra i.e, the places whether cool or hot, pleasant or unpleasant etc does not affect him. 5. K la i.e. time or season like morning, afternoon, cold season or hot season or monsoon does not affect him. 6. Bh va i.e. the state of an entity old/young/attractive etc. do not bother him as he considers soul to be immortal. From the practitioner's view point S m yika can be classified as • S m yika of householder i.e. for example 48 minutes per day generally but can be extended or reduced according to his capacity. • S m yika of monks is for the entire life and all the time. Bhadrab hu has classified S m yika in three categories namely: Samyaktva to firm up the practitioner's beliefs in the Mok a M rga and provides him the knowledge of discrimination; ruta provides clarity of thought and beliefs and C ritra, which becomes pure with the above two. We shall now see how it is detailed in different categories like va yakas, ik vratas, Pratim s and type of conduct for monks. 3.0 S m yika as va yaka va yaka literally means essential duties to be performed by the practitioner of Mok a M rga. A separate text considered as canonical was written immediately after Mah vira's nirv a by some cryas at that time. va yakas are supposed to be practiced by monks and householders alike; however there is difference for each category. These are enumerated in a scientific manner as follows: 1. S m yika or State of equanimity of the self 2. Caturvi atistva or reciting the virtues of the 24 tirtha kars. 3. Vand n or veneration of the holy teacher/s. 4. Pratikrama a or visiting the mistakes committed during the day and seek forgiveness and punishment. 5. K yostarga or relaxation i.e. developing a feeling of separateness of body and self. 6. Praty kh na or determination not to commit the faults again. vetambara tradition accepts these va yakas as common to both householders and monks, while Digambara tradition accepts these for monks and for householders they have different va yakas, namely Devap j (worshipping theomniscient), Gur-up sati (veneration of the holy teachers), Sv dhy ya (self study), Sa yama (self restraint), D na (charity), Tapa (Austerities), Praty kh na or vowing not to make mistakes or practice Mok a M rga in future. These va yakas do have all the Page 338 of 556 STUDY NOTES version 4.0

Loading...

Page Navigation
1 ... 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 563 564 565 566 567