Book Title: ISJS Jainism Study Notes E5 Vol 04
Author(s): International School for Jain Studies
Publisher: International School for Jain Studies

View full book text
Previous | Next

Page 431
________________ stress the need for right understanding and right knowledge for the right practice of Yoga. The attitude is of prime importance for it is the right attitude that makes the Yoga right and leads to realizing the ayoga state. For a thorough study of Jain Yoga it is recommended to acquire a thorough knowledge of the fundamentals of Jainism, which include Jaina metaphysics, ethics, Karma theory, gu asth na etc. The entire study of Yoga in the words of Sankar c rya can be summed up as follows: Satsangatve NihsA gatvam, Nihsa gatve Nirmohatvam, Nirmohatve Ni calitatvam, Ni calitatve J vanmuktih (through steady devotion of the supreme consciousness, complete detachment is possible, through detachment delusion is dissolved, and then complete stability in the supreme consciousness can be attained, which eventually leads to emancipation).S. M. Desai lays down the parallels and benefits of Yoga in his book 'Haribhadra's works and psycho-synthesis'. His broad conclusions are noteworthy: 1. Yoga renders a great service both to philosophy and psychology and is a psycho philosophic system and has a dynamics of its own. 2. It provides a technique for the search of reality by all psychic means. 3. It is an exercise of consciousness on consciousness itself and attempts to find keys to peep into the recesses of the consciousness too. Yoga heightens consciousness and tries to get rid of Avidy (ignorance). 4. Yoga unfolds human psyche, enlivens it, expands it, strengthens it, makes it dynamic and thereby transforms it completely by means of meditation, spiritual ethics and special inner processes. 5. It provides the highest goal of life and prepares the s dhaka for its quickest achievement. Yoga is not satisfied with a smaller goal nor is it content with higher siddhi in the form of spiritual powers. It rests content only with the achievement of the highest of the high, the supreme goal of self-realisation or God-Realisation. 6. Yoga provides the shortest cut to reach this goal but this is possible only for the s dhaka with very intense efforts. But even a s dhaka with mild efforts uplifts his life. Every effort in yoga is comparatively speedier in enabling the upliftment of the s dhaka's life. 7. Such potency of Yoga is due to its empirical and operational character. Its operation is more psychic than physical. 8. Yoga is an art as well as a science. It is an art because it teaches the art of living on higher levels of consciousness. It is a science as it teaches ways to research the truths of life and how consciously practice by experiencing them. 9. Yoga is a spiritual science of human psyche and human life and reality itself. 10. Yoga-works and processes need a constant approach of synthesis, as general human tendency is to fragment everything. Yoga requires a holistic approach as needed in the present times (31) References: [1] Haribhadra's Yoga works and Psychosynthesis [2] Ibid Pg. 12. [3] Ibid Pg.12. [4] Yogadarsana 1.2. [5] Tattv rtha Sutra. [6] Sth nA ga Sutra. [7] Yogavim ik Page 421 of 556 STUDY NOTES version 4.0

Loading...

Page Navigation
1 ... 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 563 564 565 566 567