Book Title: ISJS Jainism Study Notes E5 Vol 04
Author(s): International School for Jain Studies
Publisher: International School for Jain Studies

View full book text
Previous | Next

Page 186
________________ causes the destruction of the ill effects of the inauspicious karmas associated with the soul and provides peace and tranquility to the devotee. Using the shelled rice as offering causes the devoted to acquire the wealth (9 nidhis and 14 jewels) of the cakravarti, the devote stays always free of diseases and pain and ultimately achieves the salvation (mokşa). 'Na ksati eti akşatam' i.e. an entity which can never be destroyed is called akşata (indestructible). This is based on the fact that the rice after being shelled from its husk cannot be used as a seed to give rice plants again. Similarly removing the three types of matter dirt (dravya, bh va and nokarma) from the soul, it attains the state of pure soul i.e. moksa or end of the transmigration cycle called sa s ra. Using the flowers as offering causes the devotee to have a gleaming face like a lotus flower and becomes attractive and praiseworthy from the people (primarily opposite sex). Pūşpayati vikasati eti püspa' i.e. flower is an entity which transforms the mind in a state of blissful fragrance. Similarly offering flowers cause the devotee to experience the fragrance of his own soul i.e. bliss. Using naivaidhya (delicacies i.e. cooked delicious foods) causes the devotee to be full of energy and aura, healthy body and handsome appearance. Coconut or its pieces are used as a substitute as it is supposed to contain all ingredients of food and by offering them, the devotee develops conquest on hunger thereby making his body free of the ill effects of various types of food and the devotee enjoys the eternal energy (ananta virya) of his soul. Using lights (burning / lighted lamp) result in the devotee developing equanimity and true knowledge of the Jaina metaphysical doctrine i.e. attains omniscience ultimately or the infinite knowledge (ananta jň na and dar ana) attributes of his soul. Using the incense powder in the fire, the devotees becomes like the moon, an owner of worldly fame by burning all types of matter karmas associated with his soul and letting his soul shine like the full moon in the entire universe. Using the fruits, the devotee acquires the ultimate benefit i.e. nirv a/mokṣa or salvation. These are the eight types of offerings used by the devotee while performing dravya puj of the jinas. Benefits of Puj s: Puj signifies devotion and expressing wishes to attain certain levels of purities in thought and action and worldly achievements even though the Jain doctrine of non responsive jina / fordmakers and not bestowing any favors is deeply ingrained in them. The puj s, in fact do not elicit any response from the jina / fordmakers but rather brings about an internal, spiritual purification in the worshipper and at times causes bondage of merit lauspicious karmas and keeps the worshipper away from the inauspicious karmas during the period of puj s. About the benefits of puj s, Samantbhadra in Ratna Karnada vak c ra (verse 41)' says that the devotee of jina ultimately attains the state of jina (who stay at the summit of the loka and worshipped by all the luminaries with there heads bent down in reverence) himself'. Performing puj s (daily) Digambara Jains: Digambara Jains, generally do not touch the idols, except a handful of men (women also allowed in Bisapanthi sub-sect). The men, who touch and give bath (praks afirst thing in the morning to the idols, take the bath themselves in the temple and wear two non-stitched clothes (dhotis) before starting the puj. The person starts puj with first chanting abandonment (nissahi) or move from the world to a holy place three times while entering the temple, then with folded hands recites navak ra three times before the idols and making three circumambulations of the idols afterwards followed by bowing before the idols. After dusting the idols with clean cloth, they remove the metal idols from the pedestal and keep them in a plate on the table at the altar. These men, one at a time, give bath to the idols with clean water in specified manner and reciting mantras, followed by drying the idols with Page 176 of 556 STUDY NOTES version 4.0

Loading...

Page Navigation
1 ... 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 563 564 565 566 567