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Verse 9
वेदंतो कम्मफलं मये कदं जो दु मुणदि कम्मफलं । Ht a yurt fa gefa ailei gorahy 35CCE II
(10-81-388)
वेदंतो कम्मफलं सुहिदो दुहिदो य हवदि जो चेदा। Ht a yurt fa gefa ailei gorany 35 Fall
(10-82-389)
Experiencing the fruits of karmas, the Self who identifies himself with those fruits of karmas, bonds himself again with the seeds of misery in the form of eight kinds of karmas. Experiencing the fruits of karmas, the Self who believes that he is the creator of those fruits of karmas, bonds himself again with the seeds of misery in the form of eight kinds of karmas. Experiencing the fruits of karmas, the Self who gets happy or miserable with those fruits of karmas, bonds himself again with the seeds of misery in the form of eight kinds of karmas.
Jain, Vijay K., Ācārya Kundkund's Samayasāra, p. 183-184.
The consciousness that, “I am other than jñāna or pure knowledge' is ajñāna or nescient consciousness. That is of two kinds, karma-cetanā or karma-phala-cetanā. The feeling that, “I produce all these things other than jñāna' is karma-cetanā. The consciousness that, 'I enjoy the fruits of all things other than jñāna' is karma-phala-cetanā. These two constitute the seed for samsāra, because they form really the cause of the eight kinds of karmas which form the causal condition of samsāra. Therefore the person who wants to attain mokşa must destroy these two forms of ajñāna-cetanā, nescient consciousness. In order to achieve this end, he must renounce all karma or action and also renounce all karma-phala or the fruits of his action.
Chakravarti, A. (Prof.), Ācārya Kundakunda's Samayasāra, p. 458.
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